Jefty Economics and the Least of These

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{Somewhere in this rant is a worthy post. My apologies to readers in advance that the worthy post didn’t materialize.}

In the course of reading a smattering of Christian blogs wrestling with the economic devastation laying waste to America, I happened across Al Mohler’s take on the subject. By the time I got done reading the last word, it was all I could do not to shake my head in disbelief.

To understand the rest of this post, please read Mohler’s post, “A Christian View of the Economic Crisis.”

Done? Okay…

The first thing that bothers me about Dr. Mohler’s post is that it appears to be caught in a classic, science fiction time warp. If I didn’t know better, I’d say Eisenhower was president.

This is a great problem for much of conservative Evangelicalism. We’re like Jefty in Harlan Ellison’s seminal short story “Jefty Is Five.” In that work, the narrator tells of a neighbor boy who remains five-years old all his life. Jefty’s radio plays dramas from the 40s and 50s that were canceled decades ago. Jefty sends away for secret agent decoder rings offered by cereal companies that no longer exist—and receives them in the mail. In short, Jefty never grows up, nor does the ethereal, dead, dusty world that swirls around him. And he scares the willies out of the normal people who encounter him.

When I read Dr. Mohler’s post, it’s like I’m perusing Jefty’s newspaper, and I can read how the corporations are leading our country to greatness, and every father receives a gold pocket watch (that matches his smoking jacket) after 40 years on the job because he worked hard and climbed the corporate ladder like all hard workers do, and, golly gee willikers, his company put out the best darned widgets at the best darned price, and if you ever had a problem with your widget, they’ll send a repairman in a pressed suit (and a tie, even!) who won’t charge you a dime, and he’ll have your problem solved in fifteen minutes or your money back plus 10 percent for your trouble.

And at night, angels tuck you into bed.

That’s how Jefty economics works.

Jefty economics bases its reality on the old advice that with a little hard work, and the right amount of pluck, any freckle-faced lad can himself embody the classic Horatio Alger story and become a captain of industry.

It sounds so swell.

This, however, is what the Bible says:

Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.
—Ecclesiastes 9:11

Jefty economics can’t account for chance. It doesn’t allow that people may deviate from the climb to the boardroom by simply being in the wrong place at the wrong time. Lazarus outside the rich man's house - by DoréIt can’t account for the capricious whims of a college admission committee that this year (and this year only) thought that building ashrams in India was a more noble reason for selection than your solution to world hunger, therefore you had to settle for Podunk U. instead of Harvard. It can’t factor in that after you killed yourself for decades to crawl to a middle management position in Kludge Corporation of West Oconomowoc, the CEO’s mistress left him and, in a fit of pique, he sacked your entire department and farmed it out to bean counters in Pakistan. The next thing you know, you’re a greeter at Wal-Mart wondering how the American Dream passed you by.

Who can understand how these things happen? The Jeftys of the world would turn on their radios and give you the answer: “The Shadow knows….”

Welcome to the world of Jefty.

Only problem is, that’s not your reality or mine.

In some ways, I can’t fault Dr. Mohler. Seminary presidents, theologians, and academicians aren’t the best at taking the lifestyle pulse of janitors, taxi cab drivers, and third-shift workers at the old widget factory (who just lost their jobs because the Armani-wearing board of directors moved the work to Shanghai).

See, Jefty economics functions in such a way that the real world, with all its gritty, black ugliness, doesn’t exist. The Jefties of this world can’t see it. The people who are getting killed economically, and have been getting killed for a long time, never happen. They’re simply not there.

Here’s reality: The way we do business, the way we fuel our economy in this country, the way we have been practicing capitalism in the good ol’ U. S. of A. has come home to roost.

I’ve been watching what has been happening to the middle class over the years. It’s not pretty. Hard-working people have been watching their real wealth evaporate. Families I know who were adamant that they were going to maintain the conservative Christian ideal and keep mom at home are not only having to have mom work but are seeing both wage earners’ incomes stagnate to the point that polygamy sounds like the only viable economic option.

And as for the mantra that hard work gets you ahead, it’s time to let that Jefty-ism die. Perhaps at one time it was true, but I know so many people who are killing themselves with hard work and are getting nowhere because they aren’t the right kind of person, didn’t go to the right Ivy League school, didn’t take the Skull & Bones pledge, don’t know the right Masonic handshake, don’t have the right skin color, don’t have the right religious beliefs, and on and on.

I met a person several years ago who shames most of us in hard work. I watched that person get brutalized time and again by the kind of wicked people who populate so much of today’s corporate world. That wonderful person kept a clean nose, gave 210 percent all the time, was the last to turn off the lights at night, and got nowhere. There was always some Maserati driver in a corner office who made sure this person never got out of the cubicle. That constant heel to the neck hurt that person incalculably.

Truth is, I know too many people like that one. They’ve been the canaries in this economy’s coalmine for years. And now the mine’s caved in and gas is seeping into the depths. Is that a striking match I hear?

Here’s the worst part: The kind of people that flame out in the economy aren’t welcome in a lot of conservative Evangelical churches, those gorgeous, multi-million dollar edifices full of Jeftys.

I know because I’ve been in a few Jefty churches. I sat in a men’s Bible study at a prominent Baptist church as a half dozen captains of industry talked about “those people.” Just the other day, a friend told me that the pastor of his old church spotted him in a restaurant and just had to regale him with how wonderfully the new building plan was going and all the millions that he’d raised. Dropped all the monetary figures just to show my friend how stupid he was to leave such a dynamic church. But my friend knew this same church split earlier because a handful of its people had the nerve to evangelize poor Hispanics. You know, dishwashers, gardeners, and garbagemen. Those people. The ones you let into your corner office to dump out your trash can, but God forbid they should aspire to anything higher. Besides, they could never get into the country club—except perhaps as the catering help.

When I hear Dr. Mohler talking the way he does in his piece, I have to wonder if he knows how the sub-economy populated by the least of these lives. If he understands that we really are Two Americas and are becoming more so every day. When he says that people today invest in the same companies that Warren Buffett does, I’ve got ask: “Dr. Mohler, have you priced some of Buffett’s Berkshire Hathaway stock lately? You might be able to buy some at $135,000 a share, but I sure can’t.  And have you noticed that the Gateses and Waltons of the world who can plunk down $100,000 without batting an eye get offered a whole new world of higher-paying investments that Joe Sixpack can only dream about?” Then I’d like to introduce the seminary president to hard workers like Edwin Howard Armstrong. And then I’d introduce him to people who don’t have Wikipedia entries, people who broke their backs working and lost their homes anyway. People who don’t have Ivy League networks. You know, people to whom chance just so happened to happen.

Part of me says I’m being unfair, but part of me says I’m not.

Here’s the saddest part of all. The people who are still operating under the economic pretensions of the “I Like Ike” era are the ones who were looking the other way while the morally-challenged, who laughed all the way to the bank at the expense of the rest of us, engineered  this fine economy we have now.

Yes, I’m angry.

I’ve been saying for years that the global economic game we’ve been playing is not even zero sum but negative sum. When the Church sat back and welcomed the Industrial Revolution like it was the Second Coming of our Lord Himself, we erected an idol that would eventually taint every part of our lives. I find it ironic to the nth degree that so many conservative Evangelicals are fighting the culture war tooth and nail, failing at the same time to see that the war itself is the natural outcome of what they welcomed 150+ years ago.

Christians cannot turn blind eyes to social and economic justice and NOT reap the whirlwind.

We conservative Christians gave up on reforming business practices. Left that to the liberals. No, a few of us tasted the wealth for a while and it intoxicated us. (“Hey, no fair, Dan! We compensated by starting a workplace Bible study to show we still cared about the souls in our companies. That counts, doesn’t it?”)

Despite what Mohler says, too much of how we lived was based on greed and short-term thinking. As long as our companies posted better figures quarter over quarter, who cared what havoc our practices would wreak down the road? Leave that for some other generation!

Well, that generation is here. And, too bad, we’re it.

Thanks, Jefty.

Meltdown, U.S.A.

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On a recent car trip, my wife and I were telling our son what the world was like when we were his age. One immediate difference between 2008 and 1970 is that people worried about their reputations. Having a bad reputation ruined nearly everything in life and was one of the most difficult things to overcome.

That worry about reputation kept people in line. Even more so, it kept companies in line. To have a bad reputation was certain death to most businesses. And the companies who lived and died most by their reputations? Banks and other financial institutions.

Which pretty much explains why our country is facing the financial meltdown now before us. The people who lead most companies today would sell their reputations in an instant if it meant that such a s sale could boost revenue, even if that boost came with an enormous ultimate cost.

And the financial institutions that uphold our economy did that because they thought they could make a fast buck in a new market: people who weren’t a reputable credit risk.

Some polls say that 85 percent of people in America identify as Christians. George Barna’s polls have routinely pegged the born-again Christian percentage at about 30 percent or so.

Al I have to ask is, where were all the self-professed Christians in the management of all these investment banks and their smaller regional bank cousins? Where were the Christian voices who should have been saying, “You know, reputation and ethics matter more than a quick buck”? I want to know where those Jesus-believing folks were when the decisions were made that led us into this morass.

You say that Christians weren’t in high levels in those investment banks? Wrong.

No, I can’t call them out by name, but past scandals reveal the truth. The Wall Street Journal several years back showed that nearly every major player in the business scandals exemplified by Enron, Worldcom, HealthSouth, and the like were professed born-again Christians.

What is going through such a person’s head when presented with potentially reputation-destroying schemes to make a couple bucks off sub-prime loans? Doesn’t the Holy Spirit shout no? 'Children died, the days grew cold, a piece of bread would buy a bag of gold...'Don’t the most basic Scripture passages kick in and warn that person against that course? Doesn’t that person ask, If I consent to this, will it honor my Lord?

I guess if their lord is the almighty dollar, then the answer would have to be yes.

So the hell with reputation. Dismiss what the men who founded the investment bank thought, even though they would’ve fired their entire board of directors if those directors tried to float such lamebrained schemes.

“But sir, we could make a couple bucks right now if we just—”

“Hell no! Not with my name and the name of my father and his father before him on the marquee.”

Cerulean Sanctum turned five-years old this month. From the beginning, readers have read my concerns about economic issues and the Church’s lack of preparation for the looming financial meltdown I believed was coming. And now that meltdown is here, at least the first stages of it. As I’ve said before, “We are not ready.” Better make that “We were not ready.”

The people in high positions in financial sectors who said they were Christians were not ready when God put the test before them.

The people in low positions who maybe should not have bought into self-destructing ARMs were not ready when God put the test before them.

And once again, the people who make up churches across this country,  who continued to dance to the happy music and make no preparation for tough days—even though the Bible tells us the tough days are coming (and now God’s test is before us)—were simply not ready.

Isn’t that Jesus’ name we carry? Isn’t it His name on the marquee?

And so much for guarding our reputation as God’s people, people with foresight and wisdom, the ones who can read the signs of the times and prepare for the time when no man can work.

A Church That Reads the Signs of the Times

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Karl Barth supposedly said that preachers should preach with a Bible in one hand and a newspaper in the other. Given the sorry state of the prophetic voice in the American Church today, perhaps that’s the wisest approach we can take given the circumstances.

Just last week, I read an article in The Wall Street Journal entitled “A Tax Revolt Is Quietly Brewing In Some States.” An excerpt:

On Election Day, Massachusetts will vote on whether to eliminate its state income tax. Advocates hope victory in a place long thought of as a free-spending liberal bastion will pave the way for similar initiatives in other states over the next few years. Critics insist a yes vote would lead to fiscal disaster.

While Americans are focusing on the presidential and congressional races, voters in Massachusetts and other states will decide the fate of dozens of state and local tax and spending issues.

The article goes on to note that several states face this type of citizen-inspired tax repudiation come November and beyond, not just Massachusetts. People are tired of cronyism, waste (studies peg wasted tax monies in Massachusetts at 41 percent of the state budget), and the fact that too many people are on the dole as employees of governmental agencies at all levels. In my state, Ohio, I saw a figure recently that claimed that 37 percent of employed workers in the state worked directly for a local, city, county, state, or federal government agency.

That’s utterly ridiculous. No wonder people are fed up. (Note: I am not against government. Obviously, we need certain government functions like our representative assemblies,  military, and law enforcement. The issue here is one of scope and sprawl and the ability to justify the amount of money it takes to defend and fund that bloat. That’s what has so many people upset.)

But that’s not the point of this post. Can you tell what is? Church, can we read between the lines on this tax revolt issue?

If we can’t, we need to learn. We need to be smarter about these things. If our self-anointed prophets are unreliable, then we need to improve how we comprehend the signs of the times.

What happens when the government is forced to make cuts because of reduced revenues? Social services go bye-bye.

Here’s the $64,000 question: Who will pick up the slack when social services taste the business end of the axe blade?

Too many Christians glamorize the 1930s, ’40s, and ’50s in this country. They look at those years as the golden age of Christianity in America, the age of Norman Rockwell paintings depicting families praying together, the age of Leave It to Beaver and good, solid, Christian values.

But that would be denial.

Because what happened during those glory days was a wholesale abandonment by the American Church of the social services it alone provided the least of these. Christians shirked their duties as they caved to Industrialism and consumerism, jettisoning their responsibility to care for the downtrodden, instead voting to let the government assume that role, a role government was never designed to handle. That, in turn, weakened our resolve as a nation and forced us to suck at a socialistic, governmental teat.

And now some people are sick of the results because it’s hurting them in the one thing they value more than anything else: their wallets.

This I ask: Anyone care to guess how many churches in Massachusetts, or any of those other tax revolt states, are prepared to handle social services when the government can no longer afford to maintain them?

Hmm.

What’s your church’s plan to care for the mentally disabled?

What’s your church’s plan to care for the senior citizens in your community?

What’s your church’s plan to deal with those families who don’t have enough food and must subsist on government handouts that are most likely going away?

What’s your church’s plan?

Our churches don’t have a plan, do they?

Consider this passage of Scripture:

Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, everyone according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.
—Acts 11:27-30

Did the early Church sit idle, only to react too late, or were they proactive? When I hear people saying that the revelatory gifts aren’t for today, 'The Good Samaritan' by François-Léon SicardI ask how they expect to ever be proactive in times of distress. Has the kind of crisis we see here in Acts 11 ever stopped happening? Shouldn’t the Church always be ready to deal with this kind of thing, supernatural revelation or not?

It’s bad enough that we either despise prophecy or we gather false prophets around us, but isn’t it even worse that we get fair warning from secular sources and can’t even react to that? Just how dull are we?

Regular readers are surely tired of me beating these kinds of dead horse issues, but why is it that we are NEVER prepared?

For all those going on and on about an end-times revival, I say this: Here’s your chance. Because no one is more open to the Gospel than the person in dire need of a social service who then finds a born-again Christian ready and willing to help. Nothing verifies the Gospel in the minds of jaded people than to see the Church actually bringing its doing in line with its speaking.

A great opportunity looms before us. Are we going to run with it now or will we once again wait until its too late?