Boomerangs, for Better or Worse

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“For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.”
—Matthew 7:2

I see it as something of a mania, this affliction of the American Church with outing those we perceive as being wrong. Yes, doctrinal purity matters, but the ramifications of our calls for it are scary when we meditate on the words of Jesus.

At the core, doctrinal purity is not so much the issue as is personal humility. And if we want to talk about humility, we need to start with the truth that we tend to judge others more harshly than we judge ourselves.

A collective distortion exists in your mirror and mine. We have a tendency to always believe that we’re right and the other guy is wrong. Boomerang, by PaleontourAs I’ve written many times before, it is a grave error to presume that we’ve arrived. Fact is, none of us got to a decently solid foundation of truth without holding erroneous views at some point along the journey of faith. Everyone has been wrong at some time or other.

Perhaps we would all do ourselves a world of good if more of us assumed that we might even hold erroneous views/doctrines right now.

I started this post with the words of Jesus, words I don’t think we take well to heart.

Do we ever consider that when we hold out the title of heretic and attempt to pin it on another Christian that title may very well boomerang and wind up embedded in us?

Do we stop to wonder if we’re exactly right on every part of the faith before we attempt to correct someone else’s perceived errors?

Do we ever think that the more we judge the more we will end up judged?

Do we ever ponder that when we deal with other possibly erroneous views (and the people who hold them) with love, it is love that will be applied to our own possibly erroneous views?

The world today is a tediously judgmental place. It seems like everyone walks around ready to lay into another person, poised to spring the trap. And the level of disagreement has taken on insane dimensions, almost as if someone else’s love of the color indigo warrants the death penalty from those of us who may prefer aqua.

It’s as if we have no understanding of the boomerang nature of judgment and love. Hurling the former comes as second nature, yet we’re caught off guard when we get konked in the head by the same standard we just hurled at someone else. And that love thing feels pretty foreign to us, so scant the amount we toss around.

Funny thing is, tossing love actually feels pretty good when it boomerangs back on you and me. That we American Christians throw so little love may explain why many of us feel beaten to a bloody pulp.

A Life That Draws People to Jesus

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Jack Hayford is probably my favorite living preacher/teacher. I never fail to learn something from him.

Here he shares about being a person of winsomeness who attracts others and serves as a liaison to Jesus. In these angry, judgmental times we live in, this could not be a more sure word, and one that more of us need to hear and heed.

JackHayford from Jubilee Church on Vimeo.

(HT: Adrian Warnock)

Rethinking Evangelicalism’s Tropes #2: Fixing the Other Guy

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Sometimes it seems like we Evangelicals aren’t happy with anyone. Our perceived human foes are always in need of a good fixing by us, especially by our standard means of yelling at them, wrangling politicians to our side in opposition to them, manipulating media against them, and stewing about them to anyone who will listen. While the track record of positive results employing that process is somewhat abysmal, yet we press on.

In our favor, it’s hard not to think that the wheels are coming off the world. Really, a quick glance around seems to confirm as much.

I’ve written a lot of words to Christians in America over the years. I’m really no one, though. And I mean that. There’s no expectation that anyone will listen or change. Most days are shouting into the wind—like everyone else. I know that. Everyone’s got an opinion, and in America, everyone needs to express it.

But it still bothers me that with people in the American Church pointing fingers at this heretic and that sinner, we tend to forget the Golden Rule of  “do unto others as you would have them do unto you” or as Jesus Himself phrased it:

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.”
—Matthew 7:12

I can’t help but think that applying that one simple rule would change everything. And that one simple rule can be applied to EVERY aspect of life.

Such truth asks that we consider the other guy, that we think of him as ourself. Where we give ourselves grace, we should offer him the same grace in the same situations. And where we would want to be gently and lovingly corrected, we would offer the same to him.

But too often we excuse our sins and live to punish the other guy for his—even when his sin is the same as ours.

I’m increasingly peeved at the hubris that most of us operate under. Nor do I understand how it is that we’re always seeking to fix the other guy when we won’t fix ourselves first. We Evangelicals are constantly in a huff about the condition of the other guy’s eye speck and not so concerned about our own log.

The answer, of course, is a simple one. Jesus notes it in the Gospel of John:

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” Peter turned and saw the disciple whom Jesus loved following them, the one who had been reclining at table close to him and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!”
—John 21:15-22

Here, Jesus is trying to restore Peter after Peter’s betrayal. But what very human trait does Peter exhibit? He points to John and says (and I’m paraphrasing here), “Yeah, I hear what you’re trying to say about me, but what about this other guy?”

If that doesn’t sum up Evangelicalism 2011, I don’t know what does. We seem perpetually worried about “the other guy” even as the Lord is trying to restore us to our proper position. (I find it telling that John notes this in the context of his own question about those who would betray Jesus, almost as if Peter were trying to get back at John for bringing up the issue and John includes this passage—and its answer—as a deflection back to Peter.)

Jesus’ response is so fitting, it almost makes me weep:

“…what is that to you? You follow me!”

Heaven knows that I am a messed up person. Every day I have to remind myself that the only way the Lord is going to work through me is if I’m right with Him. And that’s going to take an enormous amount of work on His part. My part is to be willing and open to receive His fixes. Yet if I’m perpetually trying to hear about someone else’s fixes and trying to fix that other person my way, I’ll neither hear nor receive my fixes.

And if I’m not prepped the way I should be to minister, then I’m wasting my time and the Lord’s.

Evangelicals, please, please, please hear this. If we don’t get our own house right, judgment will fall on it. It’s time to stop worrying about the other guy’s problems first and start asking the Lord to fix our own. We’ve become like Peter, attempting to deflect responsibility, even as the Lord is telling us what we need to be doing and to stop worrying so much about the other guy.

Every day, I hope to live not only by the Golden Rule but also by personalizing the words of Jesus: “…what is that to you, Dan? You follow me!”

What words will you live by?