Onward, Christian Hermits?

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And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
—Acts 2:46-47 ESV

After church yesterday, a friend and I discussed the reality that for many people, their primary source of human contact is Facebook. Alone at duskIn truth, the discussion was more of a lament for what has been lost.

All the small groups my friend and I were a part of are defunct.

I’ll let that sentence stand by itself because it serves as a testament to where we are in our society today. Social media have been a boon for connecting people who are distant, but it seems to have become detrimental to relationships within driving distance. We no longer meet face to face but instead enjoy the distancing mechanisms of technology. Our high-tech gizmoes help us keep up with others to the level we feel comfortable, and they give us the ability to walk away on our time schedule without feeling bad about disconnecting.

Our time schedule.

The early Church decided that meeting together every day mattered. We envy their closeness to the Holy Spirit. I wonder if there is a connection. Hmm.

The Acts passage above said that the number saved grew rapidly. You wouldn’t think that hanging out together would be evangelistic, but some synergistic sharing of Christ happened nonetheless.

The Acts passage notes that people thought positively about the Church because of its strong emphasis on connecting with others and being obviously friendly and social. How different from the PR the Church in America “enjoys” today.

Of course, there was also that “iron sharpens iron” thing. I guess the modern replacement is flaming each other in an online post’s comment thread. Less a sharpening and more a tempering, I guess. Temper, temper…

I think if you really pressed Christians today, few would be able to give a spiritual reasons why getting together daily is worthwhile. I think most see wisdom only in meeting once a week, twice at most. Wouldn’t want to overdo a good thing.

That reticence makes me wonder, though.

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
—2 Peter 1:5-8 ESV

If God is love, and love is the highest expression of a complete Christian life—as noted in the Peter passage above—how is it we can barely stand to be together once a week? What does it say about our effectiveness and fruitfulness in Jesus if meeting together once a week is all we can muster?

Perhaps for all our talk of community and brotherly love and affection, we don’t really like each other all that much. If we truly do, wouldn’t getting together more often be a priority?

More and more Christians think we are in the last days of The Last Days. A verse that speaks to that:

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
—Hebrews 10:24-25 ESV

How is it then, if the Final Day is indeed drawing near, that we seem to be getting together less often rather than more? Does our reticence to meet actually reflect a willful disobedience? Have we all secretly fallen under the spell of the “powerful delusion” the Bible warns of, with our lack of meeting a physical expression of our mental dissonance?

Talk of mental health issues have dominated the Godblogosphere in the wake of the suicide of the son of noted pastor Rick Warren. I wonder how many mental health cases could be healed without medicine by the simple act of people fellowshipping more regularly.

Can we admit that something is wrong with the way we interact today?

A different friend confessed to me a couple years ago that he felt a greater kinship to the people with whom he plays board games. That affinity group bore each other’s burdens better and dispensed more grace than the Christian small groups he had been part of. What a sad indictment!

I can think of no greater distinguishing mark of the Church than the idea that no collection of individuals exhibits deeper love for its members. So, is this the case?

We wonder why people are increasingly eschewing Church. Perhaps our community and fellowship issues are ground zero for revival.

Always Lifting

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Intercessory prayerOne of the great prayer traditions that may go missing in the frenzy of contemporary life is intercessory prayer in the moment.

When God brings someone to mind, stop. Take time to picture that person in your thoughts and recall the very best of his or her character and giftings. Thank God for that person.  Ask the Lord to equip and use that person fully. Then recall any of that person’s struggles and lift them up to the Lord for resolution. And if God brings to your prayer any concern that appears to be sourced in Him and beyond what you might know in the natural about that person, pray it through.

One of my great concerns for the Body of Christ today is that we are becoming a loose, disjointed entity, with all the parts going on their merry way, losing connection to each other and subsequently to the Head.

Always lifting. Be that person who considers others at all times, and lift them up to the Lord.

No more simple exercise exists, yet it is one we Christians practice all too infrequently as the pressing needs of the day crowd out our concern for others.

Live differently. Pray differently.

The Wrong Kind of Hope for the Weak

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Joe’s car broke down for the third time. He was late to work as a result, so he lost yet another job. To add to the insult, the power company turned off his electricity.  You know this because he’s posting online asking for help.

Again.

And his teen daughter is a skank who can’t keep her legs together. Everyone in the church knows how that will end.

Ox-sized Joe shows up in church wearing the most hideous clothes that look slept in. You wonder if he passed out on the couch. You wonder what may have lubricated that slide into unconsciousness.

Still, Joe occupies the same pew week after week, skanky daughter in tow. Part of you feels for the guy. His wife died of cancer at 30, and Joe never was much in the parenting skills department. Look what he has to work with too.

But week after week, Joe’s in crisis. He’s an embarrassment when you get right down to it. The neediness never ends.

Really, the man should learn some boundaries. What’s next? Whatever the issue, it will probably arrive in five, four, three…

Every church has a guy like Joe. Or three or ten. Bad luck seems to shadow those folks. Their laments come one after another, and your compassion tank has run dry. Just bringing up their names elicits squirms and eye rolls. Isn’t it the responsibility of the mature to force folks like that to stand on their own two feet? Isn’t it high time for the tough love?

Paul wrote this:

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together.

—1 Corinthians 12:21-26 ESV

Weak brotherWhen we start talking about the weak, we rarely think of folks like Joe. Our thoughts go to the boy with cerebral palsy or the granny in the wheelchair, especially if that boy and granny don’t demand too much from us. As long as we don’t have to bail them out of endless predicaments, we can deal with their kind of weakness.

Fact is, that boy or granny may be stronger than Joe. Our opinion of problem people like Joe and his daughter and our thoughts they might be served better at another church may signal they are the weakest of all.

Every church has problem people we would rather avoid. If we were serious about what we believe, though, I think we must ask ourselves if it may be the “problem people” Paul intends for us to honor. Not the folks who would make good poster fodder for charities, but the ones who wouldn’t. The people who aggravate us. The ones who don’t know about “boundaries.” The ones we hope would go elsewhere for their spiritual food.

Do we have that wrong kind of hope for the weak? Do we hope the problem people would vamoose? Do we like to define who we think the weak are rather than letting God define them for us? Does God truly love the luckless Joes of this world and their skanky daughters?

Or does God only look proudly on the respectable people like us, the ones who can handle our own affairs without any help (thank you very much)? The ones who live as if we don’t need Him for anything.

You and I don’t get a say as to whom God declares weaker. Ours is but to do His will and make certain we honor those weaker people we sometimes wrongly hope would go away.