It’s Never Enough Until Your Heart Stops Beating

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If you don’t already know, I play drums. Four weeks ago, I got lost in the moment during worship at church and misunderstood a gesture by one of the other worship team members as the signal end a song. Not remembering how far along we were into that song, I complied and the whole thing ground to a quick halt. This left the lead guitarist unprepared for the next song, as he was lost in the moment, too.

Oops. As someone who attempts to be professional in his playing, I don’t make an enormous number of boneheaded mistakes like that.

Later, I was told by someone that my mistake resulted in the quenching of the Spirit. I know in my heart that this isn’t true because the Holy Spirit isn’t so timid that a missed cue sends Him flying away. This isn’t an incantation, folks.

Still, a nagging doubt of my skills remained.

The next Sunday—Easter—rolled around and a packed church greeted us as I sat down on my drummer’s throne. Our set had a number of songs we’d not practiced fully, so I was on pins and needles considering the previous week.

What happened next could best be described in my view as “a disaster.” Because we sometimes extend songs if the mood hits, endings get dictated by whomever leads the song. I play along until I get a cue to end. Easter Sunday, yours truly, my cue radar on hypersensitive, proceeded to take three slight gestures by song leaders as “let’s end this”—only to end the songs prematurely. This happened on each of the last three songs we played, each ending worse than the one before.

The people in the seats didn’t know any better. The vast majority didn’t catch the mistakes. But I could barely get off the stage. I didn’t hear the message. I don’t think I heard anything anyone said. The afternoon stunk. The evening followed in kind. The Monday after resembled the dark-hued one that New Order (or Fats Domino, for all you oldsters) sang about.

New Order also sang the following:

That’s the way – shellshock.
Hold on! It’s never enough,
It’s never enough until your heart stops beating.

I talk to people and it never ceases to amaze me how many live in perpetual shellshock. No matter what they do, it’s never enough. Never enough until their hearts stop beating.

I look at what we’re doing to ourselves and wonder if the cost to keep up with the Joneses, to never let our guard down for one moment lest we stumble and the herd of stampeding elephants behind us run us over, is worth it.

I dare any married couple with children to arrange a get-together with five other similar couples. How far does the calendar spool out before a mutually open date shows up—if at all? Then the pressure mounts.

When our culture only likes a winner, everyone fights to win. But what of the losers? And if there’s only one winner, aren’t most of us losers?natlamp.jpg

When our culture praises a life set awhirling, how do we turn off the spin cycle?

The iconic magazine cover at right summarizes our dilemma. Are we the dog? Or are we the consumer? Don’t we lose in either case?

I think too many of us feel like we have a gun pointed at our heads and that at any second someone or something may squeeze the trigger. We rationalize that if we only do this better or that more quickly, the gun will magically disappear.

Or we feel the pressure to conform to the voices yelling at us through our culture. Sadly, we may feel as if our churches scream the same message as the culture. They tell us what we should be doing, but give us no tools or assistance to make that command possible. In some ways, we’re left attempting what they say for fear of worse consequences, even if we can’t make what they say work.

It’s never enough. And the heart beats on, though more anxiously.

I used to think that frenzy and performance stood as distinct traits, but now I’m beginning to see they feed off each other. They combine like nitro and glycerine to explode in our lives, leaving us shellshocked.

Yesterday afternoon, my family attended a wildflower walk hosted by the Audubon Society. Jack in the Pulpit, Spring Beauty, Blue Phlox, Trillium, Yellow Ragwort. Flowers. In the woods. For hours.

Driving home, I wondered how many people would consider that time ill-spent because the dividends don’t leap out. Or how many have so scheduled their lives they can’t possible find the time to stop and consider a fragile flower not even a quarter inch across.

I’ve got to believe that a culture that hurtles here and there loses its soul. If we’re living our lives under the mantra that it’s never enough until our hearts stop beating, then perhaps we’re already dead.

Someone has to stand up and oppose this performance-oriented frenzy of activity. And more than just one of us. We can’t do this alone or else we simply won’t generate the inertia to change our culture.

Yes, it’s a matter of prayer. But more than that, it’s Christians playing the counterculture card and doing so with their very lives.

We want to see Christ lifted up, to win the world for Him, yet we’re either stuck in the spin cycle or sidelined by shellshock.

Something’s gotta give.

{Image: One of the most recognized magazine covers of all-time, National Lampoon, January 1973, ASME‘s #7 cover of the period 1965-2005.}

The Devil, You Say

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What can be said in the aftermath of the Virgina Tech slaughter? Better commenters than yours truly have offered insights I could never hope to provide. In lieu of this, I considered not saying anything at all.

But a quote from one of the survivors of the attack reminded me that some aspects of this horror have kept to the shadows. Garrett Evans, who received a gunshot wound, said of his attacker:

An evil spirit was going through that boy, I could feel it.

I don’t know anything about Evans’ religious beliefs, but I do know this: too many people in America don’t want to hear talk of evil spirits.

I don’t think a culture exists on this planet that conjures up more imagery based in the supernatural than ours. We drop spiritual allusions into almost every conversation, The devil, you say...codify curses around Biblical terminology, and talk about God, angels, demons, and what else as if God, angels, demons, and what else moved in next door.

But our context for that talk rarely strays from a Halloween-like understanding of spiritual forces of good and evil. Our post-Enlightenment rationalism outstrips any idea that realms exist outside of the one that serves up a mocha latté to die for. About as close as any American desires to get to the demonic is requesting The Exorcist from Netflix.

So we laugh and make jokes about something that’s not even remotely funny. And when the object of our derisions lashes out, we wander around asking, “How could this possibly happen?”

In truth, how could it not?

I’ve written before on the demonic (“The Chthonic Unmentionable” and “Battling Beelzebul“), so I don’t feel I need to retread that ground. Yet I wonder how many of us take the Enemy of our souls seriously. Given that so many Christians appear to live in a perpetual shadow, continually caught up in destructive behaviors or thoughts, it makes me wonder if we believe this truth from Jesus:

The thief comes only to steal and kill and destroy.
—John 10:10a

The thief took 33 lives at VT, didn’t he? He killed and he destroyed. So I find it fascinating that almost no one has taken Garrett Evans’s comment and run with it.

How do we on a daily basis confront this thief who comes to steal, kill, and destroy? How much has been stolen, killed, or destroyed in your life and mine because we attributed to “coincidence” or the “fickleness of life” what should have been linked to the chthonic operating in the shadows?

Brothers and sisters, let’s not be blind to this. We have an Enemy. He may be mortally wounded, but a weekend filmfest alone should convince you that the bad guy we thought was shot dead still may stir enough to pump a few rounds of hot lead into some poor unfortunates before he expires. So it is with our ultimate Enemy.

If we want a personal revival in our own lives, we need to wake up to the fact that we weren’t taken off Satan’s hitlist the second we fled to Christ. Nor did evil up and die when Jesus said, “It is finished.” Evil’s vanquishing still awaits the final trumpet. Until that time, we can’t act as if the devil’s not there.

Because, if you listen in your spirit, you can hear him roaring.

The Cornelius Factor

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At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. And now send men to Joppa and bring one Simon who is called Peter. He is lodging with one Simon, a tanner, whose house is by the sea.” When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, and having related everything to them, he sent them to Joppa.
—Acts 10:1-8

I don’t normally reiterate here at Cerulean Sanctum what I hear in the previous Sunday’s sermon at my church, but my pastor mentioned a passing point that struck me, so I’d like to expound on it.

In the Acts 10 passage above, the Roman centurion Cornelius receives mention. Roman Soldier by Luigi BelliThe Scriptures describe three distinctives of this soldier:

  • He feared God (as did the rest of his household).
  • He gave generously to the needy.
  • He prayed continually.

Luke goes on to write that an angel appeared to Cornelius and prepared a way for his family to go down in history as the first Gentile believers. As a result, his name is forever enshrined in the Scriptures.

Let’s concentrate on those three distinctives of Cornelius. Because he proved faithful, God looked upon him and decided to use him in a special way to forever change the course of human history. This man’s dedication and humility marked him as the perfect choice for receiving the Holy Spirit apart from any Jewish lineage. It’s not hard to align the manner in which Cornelius conducted his life with this well-known verse:

He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
—Micah 6:8

Sounds like Cornelius, doesn’t it?

Note what caught the Lord’s eye about this man:

Your prayers and your alms have ascended as a memorial before God.

Prayers and giving to the needy.

I think we miss how easy it is to live out a life faithful to the Lord. We add rules and subtract others. We get sidelined in the kind of affairs that would never distract a true soldier of Christ. We can’t spend one hour in prayer. We can’t do without our wants so that others can receive their needs. We fear not keeping up with the Joneses, we fear what the neighbors might think, and we fear the wrong party will see their candidate become the next president, but we don’t truly fear God.

So we don’t receive visions. Angels don’t deliver messages to us. And perhaps God chooses to use a more faithful believer on the other side of the world to alter the course of history.

In the end, we say that visions are passe. Angels don’t come around anymore. The tongues that Cornelius and his family spoke were for another time, but not ours.

And our faith grows smaller for our dismissals.

Is it really that hard to fear God in America 2007? Or to pray continually? Or to put down the mail-order catalog long enough to meet the needs of someone dashed on the rocks by the vicissitudes of life?

Is it?

Lord, I pray that you would mold each and every person reading this into the kind of believer Cornelius was. Bless us as you did Cornelius, and use us to change the world.