Perseverance

Stuff I Don’t Get: Finishing Badly–Or Not at All

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Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
—1 Corinthians 9:24

Nothing is more difficult for Christians to deal with than a lost, dying relative. We all want the people we love to make it to heaven. Which is why so many of us hope for that deathbed confession by a long wayward father or irascible aunt. And many times, that confession does come. I know that in my church I hear those stories all the time.

But the one story you don’t seem to hear much comes from the other side of the coin.

What about those stalwart Christians who give 50-plus good years of service to God but in those last couple years before passing on seem to lose their way?

Fact is, I’ve witnessed this a lot. That beloved soul who ministered the Gospel so effectively and vibrantly for years goes into himself in the end of life, gets grumpy, loses that holy smile, and just fades out.

I’ve known people who loved God’s word like no one else yet in the last months or years of life lost all zeal for the Scriptures. The pillar of the church who always talked about Jesus suddenly stops doing so. That elderly saint with the warm heart sees it go cold.

Why does this happen? And why don’t I ever hear anyone talking about it? I’ve got to believe that I’m not the only one who has witnessed this phenomenon.

In those situations, what of perseverance of the saints? Does God allow some kind of special grace here? Or is this a failure to finish the race or some kind of long-delayed negative portion of the sower parable, that seed that grew and finally succumbed 60 years later to the strangling weeds?

It doesn’t make a lot of sense to me.

And God knows that’s not how I want to finish the race.

Resigned to a Powerless Christianity?

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I talked with fellow believers a few days back after hearing a message about forgiveness. The topic is a standard in Christian circles, but the speaker was well known, so I thought we might hear something new.

The speaker talked about the power of forgiving another person and how freeing that is to the soul. No arguments from me.

But I think that people today don’t need to hear more messages about forgiving individuals. I think many of us realize that we are dust and so are the people who oppose us. How can we be mad at other people then?

When I look around America today, I don’t see people who are mad at individuals. I see people who are mad at systems.

A system is hard to define. It’s more than just a mass of people. It’s a way of doing things. It’s the collective processes that lead to a result, often which is unintended, which in turn causes anger. And sometimes those systems possess an almost palpable malevolence.

Americans today are mad about out-of-control health care systems. I know I certainly am. My health insurance company sent me a note a couple weeks ago saying they will be raising my premium 30 percent March 1. They raised it 30 percent back in September.

Yet to whom should I direct my anger for this? At motorcyclists who don’t wear helmets and don’t have insurance so that my rates go up to compensate their lack of payment to hospitals when they sustain a costly head injury? Or should I blame doctors who order round after round of tests just to ensure they account for that one percent chance at catching a rare disease and thus avoid the inevitable malpractice lawsuit? Should I blame Congress for not removing state-imposed protections for insurance companies, thus preserving high premiums due to a lack of open, national competition?

If I don’t know at whom I should be angry, how do I know to whom I should offer my forgiveness?

Aren’t we all more likely to feel anger at entrenched systems we seem to have no ability to change? Doesn’t that define the corporate anger Americans are feeling right now toward Wall Street, Capitol Hill, and the world at large?

I brought this up with these other Christians. I asked them how we can forgive systems. And if that’s what many people are angry at, why aren’t Christian leaders addressing that anger—and the subsequent means by which we can forgive nameless, faceless systems?

The answer, I was told, is found in the classic “Serenity Prayer” of President Obama’s favorite theologian, Reinhold Niebuhr:

God grant me the serenity
to accept the things I cannot change;
courage to change the things I can;
and wisdom to know the difference.

Living one day at a time;
Enjoying one moment at a time;
Accepting hardships as the pathway to peace;
Taking, as He did, this sinful world
as it is, not as I would have it;
Trusting that He will make all things right
if I surrender to His Will;
That I may be reasonably happy in this life
and supremely happy with Him
Forever in the next.
Amen.

I want to focus primarily on the first section of that prayer.

My issue with American Christianity today is that you and I have somehow taken that idea of acceptance and “gigantified” the bucket containing “the things I cannot change.” In short, our “wisdom to know the difference” between the alterable and inalterable is hopelessly broken.

I’ve had some very sad conversations with young, 5-point Calvinists in the last few years. I’ve never met people so resigned to “fate.” Their concept of God’s sovereignty has gone so far off the deep end that they see no reason to ever wrestle in prayer for anything that seems unchangeable. In truth, they are nothing more than nihilists. I have no idea what they must think of Abraham’s pleading before God in Genesis 18 for the sake of Sodom. They resign themselves to think that God has set the top in motion and nothing can be done to alter its course. They are like the unbelieving leaders in John who asked,

“Is this your son, who you say was born blind? How then does he now see?”
—John 9:19b

How indeed.

But it’s not only the young Calvinists who seemed resigned that nothing can be done. It’s us other Christians too involved in our own lives to lift a finger to make a difference. Our inaction in the face of evil systems will cry out against us come Judgment Day because we loved our own lives too much to become martyrs for some “unchangeable” cause.

Folks, where is the Christian battle?

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
—Ephesians 6:12

Look, you and I can’t change our chronological age, our ancestry, the era into which we were born, and a few things like that.  But nearly everything else is up for grabs. Ours is not a calling to serenity but to go out there and fight systems, no matter how innocuous they may seem.

And we can do it too:

For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.
—2 Corinthians 10:4

So how is it that so many Christians just roll over and play dead?

If Christians in Rome didn’t fight the prevailing evil Roman system of leaving the old, infirm, and sick to die, how would the Church have grown so rapidly?

If Martin Luther didn’t pound his worthy complaint to the door of the monolithic Roman Catholic ChurchSword-wielding soldier, where would the Church universal be today?

If William Wilberforce rolled over and relented to the seemingly unchangeable slave trade in England, where would our world be today?

If Martin Luther King Jr. didn’t stand up for the cause of civil rights in the face of catcalls, baseball bats, and the ever-present threat of a noose on a tree limb, where would American society be today?

And that list can go on and on.

When I hear Christians telling me nothing can be done, the simple answer is that they don’t want to be bothered. They won’t put in the time, energy, prayer, and faith to help make change happen. They don’t want their status and incomes threatened by standing up against tough, systemic opponents.

Increasingly, resignation seems to be the state of much of the Church in America. Doesn’t matter that the Bible repeatedly says that all things are possible with God. We keep thinking that some things are beyond His ability to change.

As for me, I contend that such a god is not the God of the Bible.

Christian, the Enemy is at the gate. Don’t resign your commission by resigning yourself to the way things are. Stand up and make a difference.

Why Christianity Is Failing in America – Further Thoughts

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I almost always post on Monday. I didn’t yesterday because I was thinking more about my post from Friday, “Why Christianity Is Failing in America.” A couple readers asked the question I knew would come—””So how do we fix the problem?”—which led me into all sorts of introspective thought.

I don’t like raising problems without at least some stab at a solution. There are a million Christian blogs out there moaning about this problem and that, and I don’t want Cerulean Sanctum to simply add to the collective complaint. I’m looking for answers.

The question of how to overcome the kind of half-baked, slacker mentality that permeates American Christendom needs better brains and souls than mine to find lasting answers. I struggle with this morass we find ourselves in as much as anyone. I’m not sure how to extricate myself, much less provide life-changing answers to anyone else.

Still, a few core concepts might lead to resolution:

1. We Christians must stop worrying about what others think. For all our talk in America of being individuals, for all our love of the iconoclast who does it his way, for all our national pride at stepping up to the plate when no other country will, we Americans are stunningly conformist. And we are that way largely because we are scared to death of suffering eternal damnation because someone in the fast lane might think we’re not good enough.

For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.
—Galatians 1:10

The Church of Jesus Christ in these here United States will keep on preserving the status quo as long as we fear men. And truly, we are shaking in our boots at what others think of us. Such a group will never be martyred. But it’s going to take some level of personal sacrifice to break the self-conscious chains that tie us to conformity to the world.

2. We have got to take time apart from the world and reconnect with the brains God gave us. We Christians in America are some of the least introspective people in the universe. Talk of the “examined life” goes right over our heads.

If I could wish one thing for American Christians right now it would be to jettison whatever it is that keeps us distracted 24/7/365 (even church-related stuff), and get before God in silence to pray.

But more than prayer, I think that modern Christians must take back time from wordly living to do something even more necessary in light of the times we live in: We must think and meditate.

I am continuously startled by how pragmatism is rapidly undermining the base that Christianity was built upon. We’ve become people who fail to consider the consequences of each “new thing” we promote, even when those things seem on the surface to be great for the Church. Fact is, most aren’t. “Because we can, we should” is practically the mantra of contemporary Christianity in the West. And it is that way because we live unexamined lives. We bought the world’s marketing and we’re remaking the Church in a pragmatist image.

The way we are headed, perhaps we should just jettison the pretense and go for it. I hear about the lack of men in churches today. So why toss another chunk of change at yet another doomed-to-fail men’s program purchasable from whatever the hottest new church is? Just put up the stripper poles and hire a few hot things in skimpy outfits to dance before the service. It would work. You could probably find a Bible verse taken way out of context to support it, too.

Too extreme? Well, that’s what happens when Christians don’t take time to think about the consequences of everything we do. We’ve trapped ourselves in this race to the bottom because we turned off our brains during our rush to consume and be  stylin’, with-it individuals like everyone else.

3. We have got to question the way we do EVERYTHING. We can go on and on about how Jesus turned the world on its head when He walked the earth, yet we go out from our Sunday meetings to live conformist lives that never question the status quo.

In concert with the call to sit in silence before God while asking Him to respark our burned-out minds, we Christians must begin anew to ask the question WHY. This is not an exercise with re-evaluating our doctrine. Too many churches fry their theology in the crucible of why. Instead, we need to place every aspect of our praxis as believers in America under the white hot stage lights of why.

Why do we sink enormous amounts of money into church buildings? Why do we slave in jobs outside the home? Why do we put our kids in private Christian schools? Why do we read only Christian novels? Why do we follow a church service order of worship, announcements, offering, sermon, go home? Why do we have a youth ministry? Why are there so few Christian leaders on the national stage who are making a difference? Why do we buy items made in the country of China that actively persecutes our fellow Christians? Why do we depend on others to feed us? Why are we letting Muslims outreproduce us? Why are there still orphanages? Why are we not making disciples? Why do so many of us wonder if we’re truly saved?

Why?

People looking to replace their “old” iPod they’ve had for two whole years don’t ask the question why. They don’t question anything except why they didn’t get their new gizmo in the mail the next day despite paying for overnight shipping.

People in the Church in America, on the whole, are not asking why. And worse, we’re not following up the why with the answer that the Gospel will give us. And that’s largely the reason why we keep doing things the world’s way and not the Lord’s.

4. Genuine community has never before been so needed. When Christians start sitting in silence before God, begin holding up their practices to God to be examined under the question of why and the Gospel’s reply, the next step is for the Christian community to join together to take what has been gained and change the world.

What Christian community?

Oh. Yeah. Hmm.

I no longer support the long-cherished belief that it takes one person to change the world. Fact is, with 6.5 billion people on this planet, nothing happens outside of groups. I can radically change my behavior and little around me will change. By its sheer enormity our culture tamps out whatever fires I may start as an individual.

Any godly change that will make a difference in the world today will not come through a scattered set of individuals but a like-minded group of hundreds—such as your typical church. That so few churches are able to spark that kind of change in their localities…well, you get the point.

The problems we face as a Church in America cannot be addressed by individual martyrs. And it’s going to take martyrs to buck the massive systems we’ve erected that blind us to the Lord’s way. You can crush an individual. It’s more complicated to crush several hundred people. The pressure is more equalized among all involved, with fewer individuals likely to crack entirely. (That’s the Body of Christ working as a genuine body, with each organ supporting the others.)

If I jump off the bridge, I make a small splash. But if several hundred jump with me, look out for the wave…

5. “Seek first the Kingdom” cannot be relegated to a platitude. Every Christian in the United States will raise his or her hand to the question of “How many here are seeking first the Kingdom?” But the biggest lie we Christians tell on a day to to day basis concerns how much we’re truly committed to that truth.

If you are a Christian, seeking the Kingdom first must necessarily change the entire way you live. It has to. That it’s not for so many of us only proves our failure to seek. We instead seek personal glory and comfort at the cost of discipleship. It’s as if we don’t believe in a life to come, only the vaporous reality of this physical world.

In America, pastors have the reins for leading people to Kingdom-mindedness, whether we (or they)  like it or not. In truth, every one of us is charged to spur on our brothers and sisters to growth in Christ for His Kingdom. But sadly, until the Church here gets some momentum, pastors are it.

And so I ask pastors, why (there’s that question) do so few of your charges get what it means to seek the Kingdom first? Why is it that your people seek houses, promotions, vacations, and comfort above the Kingdom? Worse, why is it that you preach sermons that only fuel people’s desire to fill their lives with that which sets itself up against the Kingdom of God?

A simple example: I’ve heard a bazillion messages on how we Christians can prosper in our own lives, but I can’t ever remember hearing a sermon explaining why Christians should seek economic justice for the poor, even if it means they must become poor themselves to do so.

Genuine Christian education is in a freefall in this country. Our curriculum is a shambles of wordliness. Our sermons only prop up fallen kingdoms. Our people never see genuine Christian practice.

And it’s all because we’ve made the Kingdom of God a concept rather than a reality.

The Church in America will reverse its tragic trajectory when fearless groups of Christians who have meditated on the tough issues of our day, who ask the question why, band together and put the Kingdom first again.

That’s highly conceptual. I know that. But it’s going to be slightly different depending on where one lives and the strength (or weakness) of the local churches in that area. (Maybe I’ll provide some general practical advice in days to come.)

This is a genuine tar pit we’re in, folks, and we’re up to our necks in the world’s black goo. I will even go so far as to say that revival alone is not the cure-all. The Lord can light the fire, but we have got to be more serious about what we do when He does. And that will take many of us thinking while we challenge the status quo. Perhaps it will even take us rising up before the best of the fire falls.

I think that talk is not cheap in this case. I think talk can stir up the dissatisfaction that many of us feel. Perhaps that will build the momentum for a new American Church Revolution.

We can hang together or we can hang separately. God is giving us the choice.