Community,Politics, and Pastoral Shenanigans

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Election Day is only days away and news breaks of the Ted Haggard scandal, conveniently timed (as the whistleblower himself notes) to cause the most political fallout. 

Ugh.

We've been talking about community here lately, and while this post isn't part of the "Being the Body" series we're in, it's close. It's a tale about what happens when folks are removed from real community.

For the less media inclined, Ted Haggard, now the ex-leader of the National Association of Evangelicals and the ex-pastor of a huge Colorado megachurch, has fallen in some sort of scandal, causing him to resign both those roles. The allegations that brought Haggard down are unseemly, and I don't want to go into them here. But Haggard claims that some parts of them are true and, for the purposes of this post, that's enough.

The Godblogosphere is loaded with commentary on the Haggard situation. Everyone is weighing in with the reasons why this happened, but the analysis is the same tired lament focused on the usual suspects.

Recently, I reviewed a book by David Fitch called The Great Giveaway. One of the chapters dealt with pastoral sin, pointing the finger not so much at the pastors, but at the system we've created in our churches that sets the pastor apart as some kind of CEO, celebrity, or otherwordly figure with no ties to the rest of the church body. I believe that Fitch's analysis is far more accurate than what we're seeing discussed on the Godblogs.

A few points:

1. We've created a cult of celebrity around our most noted pastors. That kind of proto-idolatry only sets them up for failure because we no longer allow them grace to fail in the small things before they become larger.

2. Failure and sin are natural parts of the human condition. All have sinned and fall short of the glory of God, as we know. This includes our pastors, but we act as if it doesn't. Our mental disconnect sets up pastors for further failure.

3. Because of these factors, pastors find themselves separated from healing community. They cease to be fellow brothers within our church communities.

4. God institutes community for correction, even of leaders, yet our cult of pastoral celebrity destroys the natural workings of the correction. This places pastors outside the community and outside of the community's ministry TO them.

So once again, we see what happens when we do not allow the natural workings of godly community to police, protect, and encourage—even the pastorate.

While I do not condone what Haggard appears to have done, I'm not outraged. If anything, I feel sorry for what our kingmaker attitude has done to the pastorate. Unless we reform our communities, stop treating pastors as superhuman, get off our judgmental attitudes, and get back to recognizing that ALL the sheep have gone astray (not just some), we'll continue to see more high-profile pastors fall. We've got to be grace-filled communities that recognize the sin in our own leaders and allow them to receive grace from us, rather than blackballing them, stripping them of their ordination, and so on. With the constant threat of the "laity" turning on them like a pack of vicious dogs, pastors are all too likely to go into "coverup mode." No wonder the small sins wind up turning into monstrosities.

And don't believe that it can't be your favorite big-name pastor. I'm seeing a lot of people claiming their man is immune, all the while dancing on the ashes of Haggard's ministry. That's sickening, frankly. And unless we get wise to the fact our crippled views on community are what make stories like Haggard's possible, we'll continue to treat these pastors like they're a ruling class, rather than as sinful brothers in need of grace, just like we are.

We don't talk politics on this blog, but I wanted to drop that for one second to talk about this Tuesday's election.

I live in a state racked with pain. Ohio is in serious trouble. Our current Republican administration in this state is rife with malfeasance and failed agendas. The Republican governor has been an unmitigated disaster. His failures have resulted in Ohio being anathema to businesses of all sizes, driving many out of the state and attracting nothing to take their place. Now Ohio, the birthplace of more presidents than any other state, is in dire condition economically. We're the number one state for job losses, one of the worst of the worst signs of trouble.

I've noted in recent months through one of the series I did that I'm what they term a Crunchy Conservative. While much of what I believe politically sounds Republican, I oppose the Republican Party on many environmental, employment, and social issues.

This political season has underscored for me that we're drastically in need of some kind of reform in government. The Republicans don't represent the average family when they put big business ahead of the environment and small businesses. They don't represent the average family when they make all sorts of claims about supporting the family, but their final interest only comes down to supporting the richest one percent of families out there.

The Democrats, on the other hand, mouth some sort of allegiance to the little guy, but their party is responsible for supporting nearly every social evil imaginable.

And in the end, it seems like they're all liars anyway.

I believe that the same problem of making kings out of our pastors has soiled our politics. While politicians say they're part of the community, the community they're a part must only be millionaires and hedonists. I'm divulging no new truth here when I say that most people aren't like that. But the demographic on Capitol Hill doesn't reflect the common man out struggling to live in America 2006. It represents CEOs and loud-mouthed deviants.

My current rep is gung-ho about putting a nuclear waste site in a poorer area of the state not far from my home. Remember, I live in OHIO, not the Sonora Desert. She claims to be a part of my community, but I've got to wonder how any sane person would consider putting nuclear waste in a populated area with a high water table upstream from a major American city. I've got to wonder what PAC got to her and for how much. Isn't that sad?

She's a Republican. I don't know how I can vote for her, though. Her Democratic opponent supports a number of grievous moral sins. I can't vote for the opponent, either.

In short, no one represents most of the people I know in this district. Though they would vehemently protest my assessment, the candidates in this election aren't really part of our community. They're a part of some other class of people entirely who don't get us as much as we don't get them.

Sounds like some of the pastors in our churches, doesn't it?

I'm not sure what we can do about the problems in politics, but we can start doing a better job in our churches of allowing our pastors to fail in our community just as we ourselves are (or should be) allowed to. We need pastors who are like us, too, not outsider glamour boys who seem more attuned to politics than pulpits. 

The Inevitable Clash of Kingdoms

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It’s an election year.

You didn’t need anyone to tell you that, did you? Any casual blog tripper would be hard pressed to escape the onslaught of political thought splashed boldly across our browsers featuring graphic images of George W. Bush as Der Führer or John Kerry as The Prince of Darkness.

I want to say up front that Cerulean Sanctum will never be about politics, and the mention of the candidates above will be the only mention of them you will find on this blog.

Shortly after this year’s election, I will be forty-two—not quite young, not yet old. I’ve voted in every primary and election since the day I was able to punch a ballot. I’ve pondered quite a few issues in my time. I consider myself fortunate to be an American. What our founders gave America is probably as good as it gets this side of Heaven. Certainly, God has blessed this country.

Recently, a document,“For the Health of the Nation: An Evangelical Call to Civic Responsibility”, has been written in order to call evangelicals back to the voting booth, in part due to a significant drop in self-identified evangelical voters voting in the 2000 election. This document very lucidly states its position and lets us all know that anyone who calls on the name of Christ should get out to vote.

However, among all the verses quoted in that document, you will not find these:

…If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
— 2nd Chronicles 7:14 ESV

***

The word that came to Jeremiah from the LORD: “Arise, and go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.

Then the word of the LORD came to me: “O house of Israel, can I not do with you as this potter has done? declares the LORD. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. And if at any time I declare concerning a nation or a kingdom that I will build and plant it, and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: ‘Thus says the LORD, behold, I am shaping disaster against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your deeds.’

“But they say, ‘That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.'”
— Jeremiah 18:1-12 ESV {emphasis added}

I am no apologist for Jerry Falwell, by any means. But there simply was no excuse for Christians to denounce him for his comment that the events of 9/11 may have been a judgment against this country for our sins. How arrogant of us to raise up our hands and claim instead, “That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.” How wicked of us to assume that there is no lesson to be learned other than the one of simple vengeance.

What if “For the Health of the Nation: An Evangelical Call to Civic Responsibility” included no other advice but to ask each Christian to cry out to God to forgive us for our sins? What if each person standing in line to sign a “Defense of Marriage” petition instead stood in line to volunteer to pray two hours every day that God would have mercy on this nation? What if churches across this land opened their doors to twenty-four-hour prayer vigils that would be filled with believers weeping before the altar of God?

We have placed too much importance on politics and not enough on what can be wrought on our knees through a humble and contrite heart. God may be speaking greater things to believers if we are willing to put down our political placards and listen to Him. The weapons we wage war with will break down strongholds if we were to only use them as they have been designed by God.

Instead, we have become a nation of puffery with the motto “God helps those who help themselves” as our mantra. (A Barna poll recently showed that a majority of evangelicals believe that “verse” is in the Bible.) How easily deceived we are to think we can do it on our own through our pale, human devices. We would be wise to rethink our ways and just whom we rely on, lest we become like these people who said,

Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves…,
—Genesis 11:4a ESV

only to find our shining city in ruins and our very speech confused.