A Dirty Tampon by the Side of the Road

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Walking my son to his bus stop today, we passed a used condom and a blood-stained tampon.

The condom’s been there for at least a week. I keep wondering when my son will comment on it. The tampon is more recent. Or at least new since my last bus stop sojourn before I took ill.

I had to take out the trash today. Plus, I’m normally the one who accompanies my son to his stop in the mornings. Though I’m still feeling lousy, I did it anyway. Planned on going back to bed after the bus came. But I couldn’t sleep.

Instead, I thought about a condom and tampon thrown by the side of the road.

I’ve got to believe that the kind of person who throws a used condom or tampon out of a speeding car onto the side of a rural road is the kind of person who probably never thinks about his or her standing before God. This is not a reflective person, not the kind who goes on a spiritual quest or asks of the family, “What do y’all think about life after death?”

Pondering this more deeply, I believe the kind of person who throws a used condom or tampon out of a speeding car onto the side of a rural road may be the fastest growing segment of the American population.

The state of that person’s spiritual life very much mirrors what he or she tossed out the window: filthy. This is the kind of person who’s got an appointment at the Great White Throne of judgment and the outcome won’t be pretty.

I don’t know how we reach that person. And that troubles me.

Most of us spend time with people who at least give some attention to what really matters in life. The people we tend to fraternize with will at least be willing to listen to us put in a word or two about spiritual things.

But the kind of person I believe is becoming a majority in this country is completely and utterly seared. Spiritual? Who cares. And they stay seared in their spirits and souls for a very, very long time.

I seem to be encountering more and more people who fit that description. I wouldn’t call them anti-spiritual. They’re more aspiritual. There’s absolutely not one genuine thread of spiritual awareness in their lives and no reason to cultivate any, as they see it.

When you look at the world’s cultures, every society has had a religious longing, wrongly placed though it may be. The complete absence of spiritual perception...And nearly every one of those cultures has placed that longing on something outside themselves.

But I take a look at the kind of person who tosses a used condom or tampon out a car window and I see nothing going on in that regard. Zero. It’s one thing to not know the way to God; it’s quite another to have no desire to know.

By all surveys, the Church in this country is failing miserably at making disciples. Most church growth figures have come at the expense of other churches—megachurch consumes mom and pop church in a slow Darwinian dance of survival-of-the-fittest. And even as the megachurches continue to grow, the total losses mount up as fewer and fewer of the general population attend church at all.

How does this generation of believers reach a generation that is not just spiritually empty, but seems to lack any apparatus for receiving the spiritual at all? It’s not a matter of filling an empty cup; it’s working to ensure that the cup itself even exists.

I don’t know how to meet that problem. Perhaps it’s too late to meet. We may indeed be seeing the final generation, a generation so spiritually cauterized as to have no desire for transcendence beyond scoring the latest XBox game.

A generation of used condoms and dirty tampons.

Caltrops on the Road to Glory

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Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.”
—John 5:14

Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”
—John 8:10-11

A long while ago—at least in the history of this blog—I wrote a piece called “Whatever Happened to Sin?” CMM adherents will recognize the title as being from an old Steve Taylor song. Jesus adherents will simply ask the question again. See, they remember sin.

In an age where Osteen-ism rules the land, we don’t hear much about sin anymore. Church growth pundits suspected sin didn’t play in Peoria, so they found a way to dismiss it. This explains why Christians crash and burn more frequently today than I remember. Or else their faith doesn’t hold up when the time of testing comes.

An ancient weapon used in war, the caltrop is a nasty piece of work. Throw them on a path or road and they land with a vicious spike always pointing straight up. History says the Romans came up with caltrops to permanently remove chariots from the battlefield.Imagine this caltrop in your tire—or foot! Wouldn’t want to be the horses—or the pitched rider.

The kind shown at right does its work on tires. Hollow, it allows air to rapidly escape even from self-sealing tires. Run your Pirellis over a few of these and you can forget your Roman Holiday.

Sin is like caltrops. Every time we sin, it’s like tossing a bucket of caltrops behind us. But what’s behind us is behind us, right?

Funny thing about life is we sometimes must revisit the way we came to get to where we’re going. And those sins we left behind? Well, they’re sitting in the middle of the road, sharpened steel tips up, waiting to put a halt to our journey—or at least make it nastier.

Weirder yet, sin’s caltrops have a way of landing behind us, yet winding up ahead of us at the same time. They get you coming and going. The double-whammy. They seem to to multiply ahead, too. Sow a bucket of caltrops behind, reap a highway-full ahead.

So when one of us finds our plans and dreams going up in smoke, when adopting that Osteen positive attitude makes no difference in the face of despair, do we ever take a step back and wonder if our sin finally caught up with us? I don’t hear people saying that this setback or that can be attributed to personal sin. Do you?

Sure, it might be obvious in the promiscuous girl who gets pregnant and lands in a beat-up trailer with an abusive Cro-Magnon of a husband got on the end of Daddy’s shotgun. But is it so obvious in the lives of mature Christians who stuff it down in hopes that no one will ever find out?

I’ve got to believe that at least some of the grief in your life and mine comes from running over the caltrops of sin we scattered on the road to glory. But where’s the sermon on fleeing sin? On repentance? On restitution?

Too outré? Too pietistic?

Perhaps we need some good old pietism in the Church today. After all, Jesus Himself confronted two folks in His part of the world and told them outright, “Stop sinning.”

I don’t know about you, but I don’t see any addenda from the Lord on that command. No “Only by God’s grace and power” or “You’re not the one in control, God is” or even a “You can’t do it in your own strength.” I just see the admonishment to stop sinning.

We used to revere men and women who wised up and stopped sinning. Now we try to find something wrong with their theology. Or we use that our own brand of theology to make excuses when one of us today tries the same approach only to fall back into sin. I’m beginning to wonder if folks two hundred years ago who turned and shunned their sin and never looked back AREN’T better people than we are today. They sure seemed to take God’s wrath a lot more seriously than we do.

After a promising start down the life’s highway, are we staring at four Bridgestones that look like deflated porcupines? Did we run over the consequences of our own sin, those nasty caltrops we sowed, the ones we thought would never catch up to us? They did, didn’t they?

Well, let’s not just sit there moping because past sins caught up with us. Clear the road! If we made the mess, we need to deal with it. And stop throwing the caltrops down, too! Yes, Jesus provides forgiveness. He forgave the man at the pool of Bethesda who tried to game the old familiar system. He told the hooker He didn’t accuse her. But He also told them both to stop sinning.

If life’s not treating you the way you want it to, stop sinning. And if not for you, then for your progeny. Because the sins of the fathers have a way of working themselves down through the generations. That promiscuous girl in the trailer with the abusive husband? Chances are that’s how her own mother got started. We can’t think our kids won’t inherit our little problems. (Note: Lying to oneself is a sin.)

So stop sinning. No excuses.

The Pastor: Not One of Us

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Blood on the collar?Does the title of this post bother you? It bothers me.

I’ve known pastors in my life who crashed and burned. They flamed-out, transgressed, or a combination of both. In each case, he faded into the ether like some double-agent, either by choice or by his ex-congregation expunging his name like he’d never been in the pulpit.

No vulture-like obsession with the carrion once known as Ted Haggard washed over me, but reports that he’s hightailed it out of Colorado Springs still caught my eye. Made me shake my head, too, but not for the reasons one might think. Everywhere one looks in Evangelicalism, the story’s the same: pastor falls, congegation responds by acting like he never existed, and he’s out of town on the next red-eye to Obscurity.

Time and again the unintended message we Evangelicals send to the world shows that we don’t truly bury our wounded, as goes the common in-joke. Instead, we act is if they were never part of us to begin with. “Our wounded? No, someone else’s wounded.”

You encounter a lot of handwringing in some sectors of the American Church from those upset at a lack of church discipline. Why is it then that this group typically consists of those who fire their fallen pastor, kick him while he’s down, and run him out of town on a rail? They decry the fact the Church can’t seem to discipline, but is it “discipline” for them to toss their pastor’s carcass on the burn pile and wipe their hands clean of the whole mess? What kind of church discipline is that?

The way we operate in American Evangelicalism forces our pastors into a no-man’s land of fellowship. We may crow about our renowned community, our loving fellowship, and on and on, but if we were honest with ourselves we’d have to admit that holds true for everyone BUT the pastor. He’s different. He’s not truly one of us.

Part of the problem comes from our shocking inability to raise up pastors within our own congregations. I would venture to guess that at least 90 percent of churches are pastored by the product of some other church’s educational system. He didn’t grow up in the church he pastors. Has no real familial ties to the church, either. He’s already an outsider from the second he takes the call. This disconnection of history and relationship only further aggravates the tendency to affix him to the pyre the second a problem arises.

In some churches, we’ve also developed this wacky idea that the pastor is Wholly Other, like some enlightened paraclete who transcended to a lofty plane inhabited by the rarefied likes of Paul, Moses, Peter, and Elijah. His decision to leave Abraham’s Bosom to visit us poor mortals is almost shocking in its humble bravura. So when he finally stumbles like a normal human being, we—like some cannibal tribe no longer impressed by our white-fleshed gods who descended to us out of the belly of a metal bird—cook the poor sucker and eat him.

But any quick perusal of the New Testament makes it pretty clear that the Lord Jesus wanted his Church to be brothers, not lords over each other. The pastor is not first among equals; we’ve made the mistake of equating him with Christ Himself. No, the pastor’s a fallen human just like you and just like me.

In that case, why is our discipline for pastors so radically different from what we mete out to others in our congregations?

Perhaps we need an adjustment of how we view pastors. Not that we hold them to some slack standard, but that our dedication to restoration match our swiftness to discipline.

Restore a fallen pastor? What a novel idea! I’d love to see it happen. In truth, I’ve never seen it happen. I’ve seen pastors blackballed from their denominations, but I’ve never truly witnessed one restored to his own congregation.

It shouldn’t be that rare. In fact, it should be the norm—at least the way I read the Scriptures.

As long as we’ve got this pedestal we put Church leaders on, we’ll continue to see assaults on the pedestal and the persons atop it. What happens when the whole thing comes crashing down should be something we address in a healing community. Instead, we heat up the tar and feathers. No wonder these guys vanish like smoke.

Sure, once in a while a real con artist dons a clerical collar, but I suspect that most guys who get into the ministry do so because they genuinely love the Lord and love other people. If all have sinned and fallen short of the glory of God, then there’s not a guy preaching today who’s not guilty of something. If we blackballed them all, we wouldn’t have a Church. Still, people line up to cast the first stone…

In the end, the messages we send to those in the pews when we run guys off like this should cause us some real soul-searching. I could post on those messages for the next week, but I’ll leave you to think about the between-the-lines preaching we do to the impressionable in cases like these.

Oh, well, why not just one: Don’t you ever mess up or we’ll treat you like toxic waste, too. Doesn’t sound very Christ-like, does it?

I’d love to see a Church that treats pastors as fellow laborers and saints, not grand exalted poobahs. A Church that deals wisely with a pastor’s sin, rather than marking him like Cain before he’s driven off into the wilderness. But to get there, we need a total paradigm shift in how we view THE MINISTRY or else we’ll perpetually fall into the mode of shooting first and asking questions later.