The Half-Born

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Been thinking. Thinking long and hard about life. Some accuse me of thinking too much and they’re probably right.

Been struggling. Struggling long and hard within life. Like most people, I don’t like struggling. I don’t like asking hard questions of myself. Don’t like staring into the sky and wondering why.

Why.

At some point in your life, you’ll sit down, look around, and ask, “Is this it?” Most of us will ask that question from the comfort of a nice home surrounding by nice things, the kind of things that the majority of the world could never afford.

At some point in your life, you’ll sit in church, look around and ask, “Is this it? Does this sum up the abundant life?” You’ll talk to a few folks on the way out of your nice church, load your nice kids into your nice car, and drive home with your nice spouse to your nice house. And it will all be so very nice. The kind of nice you’ve heard from your earliest days. A “gold watch and a handshake” kind of nice when you retire from the company. A nice retirement, a nice set of grandkids, and finally, a nice corpse.

The words of a song came back to me:

Sprawling on the fringes of the city
In geometric order
An insulated border
In between the bright lights
And the far unlit unknown

Growing up it all seems so one-sided
Opinions all provided
The future pre-decided
Detached and subdivided
In the mass production zone

Nowhere is the dreamer
Or the misfit so alone

Subdivisions —
In the high school halls
In the shopping malls
Conform or be cast out
Subdivisions —
In the basement bars
In the backs of cars
Be cool or be cast out
Any escape might help to smooth
The unattractive truth
But the suburbs have no charms to soothe
The restless dreams of youth

Drawn like moths we drift into the city
The timeless old attraction
Cruising for the action
Lit up like a firefly
Just to feel the living night

Some will sell their dreams for small desires
Or lose the race to rats
Get caught in ticking traps
And start to dream of somewhere
To relax their restless flight

Somewhere out of a memory
Of lighted streets on quiet nights… † 

The Bible put it this way:

As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
—Luke 9:57-62

You get handed a dream on a silver platter: this is what life is. It looks a lot like the American Dream. At first, you accept it, but then Christ comes along and something happens to you. Suddenly, the cover over the universe rips away and you can see endless possibilities. The opinions you trusted now pale. Perhaps the future isn’t pre-decided.

So you throw yourself into a different work—for a while.

But you want love, and with love comes responsibility. You get married. For a while, the new dream lingers. Miami, ©Alex MacLeanYet time brings changes, a nest, children. You sign for the mortgage, then the nice house, followed by the nice furniture. You buy the life insurance policies—just in case. You buy the health insurance. You work, and work, and work to keep it all from turning to dust.

Then, just as suddenly, the veil falls over the universe and what once burned brightly flames out.

And you don’t know how it happened.

Other seeds fell among thorns, and the thorns grew up and choked them.
—Matthew 13:7

A field of thorns desires nothing more than conformity to thorniness. All it understands is thorns. Anything not thorns must be consumed by them. The imperative is thorns.

So you wake up one day and realize your entire life looks like thorns. Your neighbor’s life does, too. So do the lives of most people in your church. It’s all thorns for as far as the eye can see. Nothing but weeds that will someday be thrown into the fire and burned.

It is said that some serious-minded people approached Charles Finney with a concern. Not enough of his converts went to the mission field, and the serious-minded people wanted to know why. Finney explained that many of these converts went back to their towns to be godly parents, godly mayors, godly bricklayers, and all manner of godly people living out a godly life in some now-godly town in America.

I suspect that this answer mollifies even Finney’s sharpest critics today. Most of those critics may despise Finney otherwise, but from what I see around me, they sure seem to aspire to be godly, serious-minded people in whatever town they went back to, be it big or small.

Finney’s answer seems good to most of us. Isn’t that the exact American Dream life we’ve carved out for ourselves? Opinions all provided. The future pre-decided. We’ll just be Christians wherever we are, and if that means being a suburban Christian in a nice quarter million dollar home we’ll be paying for the rest of our lives, who’s to say that’s wrong?

I never heard anyone say it was wrong. I never heard anyone questioning it at all. And that’s the problem.

I never wanted to put my hand to the plow and look back. But I did. I suspect most of us did.

What role models did we have? Sure, we knew young singles and marrieds who counted the cost. We may have even been those people at some point. But somewhere along the path we made a choice. And that choice was to go the way everyone else does. The wide way.

Who can blame us though? Where were our examples of going the narrow way? Doesn’t everyone conform? And so what if some people sit gauzily musing on their front porches about what might have been?

Do any of us escape this? Or is this the lot of every last one of us?

We wonder why the Church in this country is so ineffective in the face of the world’s onslaught, but which of us has actually counted the cost? In some ways, we’re like half-born people. We started out on the journey, but on seeing what it was going to cost us found ourselves hung up between worlds, neither here nor there.

So we live with the agony of being stuck half-born.

I sit here typing on my computer with more stuff than my ancestors two hundred years ago could possibly imagine, but I wonder if I sold my soul to get here. It bothers me, too, that I knew better, yet I could not escape the black hole’s gravitational pull. Worse, most people around me, especially the Christians, live as if no black hole exists. I don’t know which state is worse, knowing or not.

I don’t want to be half-born, but honestly, I have no way of knowing how to finish the process. Neither do most others.

I look for guides, but so few exist. In too many cases, even those leaders succumb. I find many of them to be young, doing the kinds of things I did when I was that radical young prophet/servant. And like me, they’ll probably fall into the same trap when the kids show up. That may sound jaded, but I can’t escape the inevitability of it; I’ve seen it happen more times than I wish to count.

So what does it mean to live a life in America 2007 that never looks back once the hands fall upon the plow? What does a life free of thorns look like? What does it mean to be fully born?

I thought I knew, but then again, so does everyone else.

†  Subdivisions” by Rush. Lyrics by Neil Peart.

{Image: “Miami” – © Alex MacLean }

The Devil, You Say

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What can be said in the aftermath of the Virgina Tech slaughter? Better commenters than yours truly have offered insights I could never hope to provide. In lieu of this, I considered not saying anything at all.

But a quote from one of the survivors of the attack reminded me that some aspects of this horror have kept to the shadows. Garrett Evans, who received a gunshot wound, said of his attacker:

An evil spirit was going through that boy, I could feel it.

I don’t know anything about Evans’ religious beliefs, but I do know this: too many people in America don’t want to hear talk of evil spirits.

I don’t think a culture exists on this planet that conjures up more imagery based in the supernatural than ours. We drop spiritual allusions into almost every conversation, The devil, you say...codify curses around Biblical terminology, and talk about God, angels, demons, and what else as if God, angels, demons, and what else moved in next door.

But our context for that talk rarely strays from a Halloween-like understanding of spiritual forces of good and evil. Our post-Enlightenment rationalism outstrips any idea that realms exist outside of the one that serves up a mocha latté to die for. About as close as any American desires to get to the demonic is requesting The Exorcist from Netflix.

So we laugh and make jokes about something that’s not even remotely funny. And when the object of our derisions lashes out, we wander around asking, “How could this possibly happen?”

In truth, how could it not?

I’ve written before on the demonic (“The Chthonic Unmentionable” and “Battling Beelzebul“), so I don’t feel I need to retread that ground. Yet I wonder how many of us take the Enemy of our souls seriously. Given that so many Christians appear to live in a perpetual shadow, continually caught up in destructive behaviors or thoughts, it makes me wonder if we believe this truth from Jesus:

The thief comes only to steal and kill and destroy.
—John 10:10a

The thief took 33 lives at VT, didn’t he? He killed and he destroyed. So I find it fascinating that almost no one has taken Garrett Evans’s comment and run with it.

How do we on a daily basis confront this thief who comes to steal, kill, and destroy? How much has been stolen, killed, or destroyed in your life and mine because we attributed to “coincidence” or the “fickleness of life” what should have been linked to the chthonic operating in the shadows?

Brothers and sisters, let’s not be blind to this. We have an Enemy. He may be mortally wounded, but a weekend filmfest alone should convince you that the bad guy we thought was shot dead still may stir enough to pump a few rounds of hot lead into some poor unfortunates before he expires. So it is with our ultimate Enemy.

If we want a personal revival in our own lives, we need to wake up to the fact that we weren’t taken off Satan’s hitlist the second we fled to Christ. Nor did evil up and die when Jesus said, “It is finished.” Evil’s vanquishing still awaits the final trumpet. Until that time, we can’t act as if the devil’s not there.

Because, if you listen in your spirit, you can hear him roaring.

Choosing Your Canaan

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We’re thinking about putting our son in public school this August.

We homeschooled him via a public e-school this year and personally experienced the Achilles heel of homeschooling: lack of socialization. As an only child in an area where almost all the children go to public school, our son suffered from piecemeal contact with other kids and it showed. Yes, we have him in activities with other kids. It simply hasn’t been enough.

In addition, because he’s an only child, he needs to be in an environment where he’s not the center of attention all the time. Homeschooling works totally against that idea. Nearly every growth area he needs to improve in can best be met by hanging out with a large group of kids for long periods of time.

But when I mentioned this reality to a friend the other day, I received a rather pointed response:

“You’re handing him over to the Canaanites.”

Hmm.

What followed was the usual explanation of how anything but education in an exclusive private Christian school will permanently warp our son. We’ll be totally unable to counteract the brainwashing he’ll receive in public school. Welcome to Canaan!For our decision, we’ll end up with a child who grows up to be one part Bertrand Russell, one part Aleister Crowley, and one part Ted Bundy.

Thank you, NEA.

Or actually, thank you Baptists.

You see, two Baptist megachurches in our rural town control much of the public school district. Folks from their congregations make up a big chunk of the superintendents, principals, and teachers. Considering that these two churches try to outdo each in moral rectitude, I highly doubt first graders will be forced to read Heather Has Two Mommies.

But all this is beside the point.

No, some think the private Christian school education must be superior because it has better people in it. Along the road I live on, many families live in trailers, sectionals, and double-wides. They tend not to send their kids to private Christian schools for no other reason than they can’t pay the tuition.

Truth is, most people making a household income less than $100,000 a year can’t pay to send their children to private Christian schools.

Which leads to the heart of this post:

And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, I am the LORD your God. You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. You shall follow my rules and keep my statutes and walk in them. I am the LORD your God.
—Leviticus 18:1-4

No matter what we do in the United States of America, we’re forced to choose our Canaan because we aren’t a theocracy like Israel was. As much as the Lord wants us to follow Him exclusively, we Christians aren’t called to bunker ourselves against the rest of the world. We’re called to shine our light amid the darkness. And where is the darkness? Everywhere we look.

And sometimes, it’s oh so disarmingly subtle.

Whatever my child may face in public school, I can assure you that none of it is subtle. On the other hand, the pernicious nature of the subconscious message of the exclusive private Christian school is the the message of upper-middle-class suburban Evangelicalism: materialism.

Fourth-graders putting condoms on bananas OR materialism. Which one damages the soul more? Which is harder to root out? When the Lexus SUVs pull up to drop the kids off at the private Christian school, are the kids aware of their privilege? When they’re all equipped with the latest iPod, the swankest TI graphing calculator, and the non-stop message that it’s all about them, how can they NOT be?

Worse still, how can they possibly see through that gray fog when their own parents can’t?

I’m no master of discernment, but I think I’m fairly capable of dealing with whatever the public school Canaanites can throw at me. The kids I truly worry about are those in the private Christian school who may very well be materialists at the core, yet surrounded by a highly polished veneer of Christianity or—in keeping with an age when truth is now truthiness— what I like to call Christ-iness.

We can’t drop out of Canaan because it’s all around us. We have to choose which Canaan we’ll dwell in. Some do so consciously, while other get sucked in by osmosis.

One of the reasons we moved to the country was to get away from the overt materialism we saw pummeling the suburbs. We want our son to see that not everyone garners merit by what they own. We want him to escape the dependence on others to provide for his every need. We don’t want him in the Canaan that’s so intractable that hardly anyone sees it.

The private Christian school parents forced to send their kid to public school may sit down with him or her and say, “Now be on your guard if they try to tell you that homosexuality and abortion are okay.” Meanwhile, the public school parents sending their child to the private Christian school may say, “Now be on your guard because many people there will define themselves by what they own or what they can buy.”

Choose your Canaan. We all must. No one gets a free pass. Every day each of us must fight evil.

But evil itself is not uniform. It bends the rules. Sometimes it comes as an angel of light and sometimes as a blackened beast from the pit of hell.

It’s the angel of light that troubles me.