Spiritual Warfare

Big Box Altars

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All hail the might dollar!This last weekend, my wife and I did something we haven’t done in almost three years…

We spent a day shopping.

Unlike some Americans, we shop only if forced. As we try to simplify our lives by purchasing fewer and fewer things, shopping dwindles into the background along with other things we’ve relegated to the backburner of life (like TV viewing, going to the movies, and taking vacations every year).

One of the truths the Lord’s been teaching me concerns the embarrassment of riches we have in the United States. I got a larger lesson in this when I walked into a store I haven’t visited in more than two years: Best Buy.

My wife practices her singing on the way to work, but her car’s stereo burned out so she can’t practice along with her CDs. I came to see what I could find in a new stereo under $150. I also noted here a few weeks ago that our TV burned out. While we may watch next to no broadcast television, we do, on rare occasions, get a DVD out of our local library and take an evening off. So I wandered into Best Buy to get a feel for what’s out there in both offerings.

Whoa. The price tags! Am I reading it right that a TV capable of rendering a fully digital signal—as mandated by the FCC as of this month—costs a minimum of $1,500?

Sometime in the distant past of my shoddy memory, $1500 used to be what a car cost. In other words, one heck of a lot of money. Yet on this eighty degree, sunny day, Best Buy filled with people waving cash, their eyes wider than the width of the TVs that grabbed their attention.

What grabbed my attention was those folks’ shoes. You can tell everything you want to know about someone’s income by their shoes. Well-off people may wear grubby clothes, but rarely do they wear grubby, no-name-brand shoes. (When I worked in sales years ago, I picked my customers based on their shoes and routinely chalked up monster sales figures as a result) .

The shoes on the humungo TV-buyers said this: “We can’t afford this TV.” The kids wore knock-offs, swooshes that mimicked Nike, stripes not exactly Adidas. And so did their parents.

Thrifty, perhaps. But a quick scan of the newspapers tells a different story. We’ve got record personal bankruptcies, record mortgage defaulting, a huge spike in credit card debt (after years of downward numbers), negative savings rates, too much leverage on our houses through home equity loans, and a rise in every negative economic indicator known to Man.

Yet we keep on buying. We have to.

Hear David’s heart cry:

Look to the right and see: there is none who takes notice of me; no refuge remains to me; no one cares for my soul. I cry to you, O LORD; I say, “You are my refuge, my portion in the land of the living.”
—Psalm 142:4-5

Standing there in Best Buy, watching people cart out thousands of dollars worth of items that a house fire would reduce in heartbeats to so much melted glass and oozing plastic, I understood.

Best Buy takes notice of them. Samsung cares for their souls. Sony is their portion, Panasonic their refuge. Be it Best Buy, Home Depot, DSW, Bass Pro Shops, or whatever— that big box store’s got an altar to perfectly fit that hole where God should be enthroned.

At some point in the history of the United States, Jesus Christ failed to satisfy. You and I know this had nothing to do with the splendor of the Lord. He’s the same yesterday, today, and forever. But something changed in us.

I’ve been writing about the Holy Spirit quite a bit lately, and I think the American Church’s understanding of Him may explain our Big Box Altars.
I believe that we made the Lord a mental exercise. The Enlightenment inflicted a dire wound on our grasp of the Faith. We turned the Faith that enlivens us into something we cognitively assent to. Yet in doing so, we stripped the passion, the intense feelings of intimacy, that accompany faith in Christ. Our churches transformed into dim depositories of hazy reflections of what it means to be aflame with love for Jesus.

As a result, verses like the following don’t register with us:

I was glad when they said to me, “Let us go to the house of the LORD!”
—Psalms 122:1

I am a rose of Sharon, a lily of the valleys. As a lily among brambles, so is my love among the young women. As an apple tree among the trees of the forest, so is my beloved among the young men. With great delight I sat in his shadow, and his fruit was sweet to my taste. He brought me to the banqueting house, and his banner over me was love. Sustain me with raisins; refresh me with apples, for I am sick with love.
—Song of Solomon 2:1-5

Instead of being sick with love for Jesus, instead of longing with all our hearts to dwell with our brothers and sisters in Christ before Him, we pump ourselves up to watch March Madness on our new 60″ plasma TV. You should have seen the eyes of the men in that store as they watched (oh so fortuitously) NCAA basketball games on those monster TVs. You could almost hear their souls saying, “This is what I truly need. I’m sick with love.”

Idolatry isn’t pretty.

But then again, neither is sterile intellectual debate. Yet how easily the American Church concedes passion and emotion! Dry, dusty churches fill with people looking to be sick in love with something, someone, anything, yet we give them intellectual discourses on the fiery faith of our fathers. We hold Jesus Christ out as a systematic theology. Or we make Him into a trifle that exists only to wave a magic wand and Poof!, a more real object of our affection shows up in our living room—all sixty plasma-filled inches of it.

A reader asked me the other day what kind of church I go to that it has drums and dancing. The fact that someone asked that question saddened me, because it made me wonder what kind of church he/she attends. What kinds of sermons? What kind of fellowship? What kind of worship?

Any life at all?

I’ve got to believe there’s something wrong with a Church where week in and week out there’s no weeping before the altar of the Lord. If a man can go through an entire church year without once falling on his face weeping, without soaking the church carpeting with his tears, something’s desperately wrong with his church.

I’ve got to believe that a church will never amount to much for the Kingdom if it never once sees someone get up and dance during worship. I’ve got to believe that a church filled with people who just sit and nod their heads will be asleep when the Bridegroom comes. The Holy Spirit’s missing in a church that goes through the emotionless motions.

How can an unstirred church reflect anything resembling the abundant life?

In C.S. Lewis’s masterful book, The Great Divorce, he posits a heaven so substantial that all of life this side of it resembles a vapor. Massive, unearthly Christians fill that dense heaven, giants, heroes that shake the foundation of the world with their conquests. How then can it be that so little life fills believers today? Why is it that we cannot find succor for our souls on Sunday, but instead find our hearts strangely warmed—if only for a passing moment—by a 60″ plasma display rocking with the Final Four?

Have we Christians rendered Christ so inconsequential? Have we denied the power of YHWH for the power of LG?

What happened to passion and fire?

Kingdoms and Bitterness

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Ben Witherington discusses what he sees as the Christian response to bitterness over at his eponymous blog. He notes the distressing tone of cynicism and bitterness in the lives of young people today, feelings Ben did not witness in his own generation, even though both generations have endured similar reasons for becoming bitter.

Ben says the key to resolving this bitterness is to forgive the individuals who have wronged us.

Unfortunately, he’s missing the real reason why this younger generation is bitter.

If I were bitter because my neighbor shot my dog, poisoned my well, and plundered my fields, I would be angry at a flesh-and-blood person. I can see him. I can have a relationship with him. I can forgive him.

But if I were bitter because the government shot my dog, poisoned my well, and plundered my fields, there’s no individual flesh-and-blood cause for my anger. I can’t see the government system. I can’t have a relationship with a system. How do I forgive a nebulous entity that is neither him nor her—and may even include me?

The forgiveness fix Witherington advocates works fine for dealing with interrelational bitterness. But the bitterness he sees in today’s young people doesn’t have its roots in a teacher that unjustly slapped wrists or a love interest who done wrong. The bitterness in today’s youth comes from being mugged by systems and seeing no way to respond.

Consider a well-known system currently on display in the theaters. Slavery epitomizes a system that grinds up people and mangles everything it leaves in its wake. We get a good feel for this in the movie Amazing Grace. Did the Africans subjected to that monstrous system become bitter? Who could they forgive? It wasn’t individuals that enslaved them, but a system.

While forgiveness is always called for when dealing with any wrong, even those perpetuated by a system (in as much as it is possible, especially toward the most guilty individuals within the system), the proper Christian response is to bring the Kingdom of God against the system, against the kingdom of darkness (or even murky grayness) it represents. Too many of us fail to see that systems that break people’s spirits get their power from demonic sources, and we Christians must wrestle against them.

This is exactly what William Wilburforce did. He brought the entirety of his faith in Christ against that unholy kingdom/system of slavery and vanquished it. He understood that systems must be assaulted in ways that individuals can’t be.

As Christians, we forgive individuals, but we pull down ungodly systems.

Our society today runs entirely on systems in a way that it did not just forty years ago. Even our churches have become systemized. Some paleoconservatives have deemed this shift “The Managerial Society,” and it’s a form of socialism like the kind we Americans used to routinely mock in the old Soviet Union. Nearly every encounter we have in daily life within the US today has a system lurking behind it. Those systems explain why we have no great men in government now, only systems. Great men and women stand up against political injustice, but systems toe the system line, even if it’s bad for the whole the system operates within.

Young people today are bitter and cynical because they’ve grown up within these systems and they can’t see any way to transcend them.

Sadly, the one group designed to beat the system, the Church, can’t seem to get off its duff and do what Christ charged it with: tear down strongholds. Take a wrecking ball to it!The glaring error I see within the Church, even in those churches that understand strongholds, is the failure to acknowledge that they go far beyond individuals. We may talk about strongholds in a person’s life, but do we ever talk about strongholds in the entire culture? Not very often!

How does the Church go about performing this duty?

Ford will close the transmission plant near where I live. Thousands of longtime autoworkers will see their only hope for work in this region go up in smoke. I suspect a lot of folks will be bitter. They’ve put in years, and now what? What does a 52-year old autoworker do when he’s one of two thousand let go in a town of about ten thousand? Who does he forgive for his bitterness? Is there a face he can envision when he attempts to bestow forgiveness?

Too many Christians would ask him to do just that. But that’s not the Christian response. The Christian response looks deeper and broader. On a macro level, it asks questions about the way our economic system works and what it does to create these bitter people. Then it finds solutions to ending the cycle that churns up workers and later buries them. On a micro level, it stands beside the autoworker in its midst and makes it our singleminded obsession to help him find good work, keep his home, and take care of his most basic needs, be they material, physical, or spiritual.

That’s bringing the Kingdom into a system, opposing the cycle that breeds bitter people. And we’re simply not doing that. We’re asking people not to be bitter, but we stand on the sidelines and let the system grind ’em to pieces.

When the Roman system tossed aside the sick, Christians fought the system and took care of them. Later, the Roman system fell, in large part, because the Kingdom of God toppled it. Throughout history, Christians have been at the root of bringing down unholy systems and kingdoms–and not just because they forgave, but because they understood that the light shines in the darkness and the darkness cannot overcome it.

It is easy to tell bitter people to forgive. It is far harder to roll up our sleeves (all the while remembering our Kingdom cannot be vanquished) and fight systems that breed bitter, broken people. That first answer consists of words, the second of blood, sweat, and the strong right arm of our triumphant God.

Dissing Discernment

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Fork aheadThree weeks ago in church, one of our elders quoted T.D. Jakes.

My head nearly exploded.

You see, T.D. Jakes is a cult leader. He’s not a Christian—at least by the standards of orthodoxy. As a leader in a Oneness Pentecostal church group, he denies the classical understanding of the Trinity. (See update below.) Yet Jakes shows up on numerous “approved” lists of Evangelicals that circulate on the Web and in print media. Just the other day, our YMCA (an organization championed by historic Christian evangelist Dwight Moody) held a book sale to raise money. One table included Christian materials. I suspect a quarter of the books had Jakes’s doughy, smiling face on the cover.

A few days later in one of our small groups, someone mentioned a book by another Oneness Pentecostal without understanding the theology. He’d never heard of them or their beliefs.

In my younger days, cults crawled out of the woodwork. Mo Berg, Victor Paul Weirwille, Herbert Armstrong—we knew these guys and knew to stay far away from their pernicious brands of deviancy. I used to spend hours reading up on Jehovah’s Witnesses and the Mormons just so I could show them the truth.

Now you’ve got Mormon books showing up in Christian bookstores and Mitt Romney giving the commencement address at Pat Robertson’s Regent University.

Times were that the marks of a cult stood out like a sore thumb. Three doctrinal denials will usually reveal a cult:

  1. Denial of the Trinity
  2. Denial of the efficacy of Christ’s blood to cleanse from all sins
  3. Denial of the sufficiency of faith in Christ alone for salvation

Apply those three to any religious organization or leader and they’ll snare cultists with an efficiency close to 100 percent.

In most cases, you don’t have to go any further than looking for a group’s flawed view on the Trinity to unmask it as a cult. Nothing marks the uniqueness of orthodox Christianity than the belief that God exists in three full, unique persons in one essence. We believe the unity of the Godhead in essence, the Godhead’s diversity in persons. And we’ve believed that fundamental understanding of the nature of God since the founding of the Church by Christ Himself.

How fundamental? As I see it, every doctrine we hold dear in the Church must begin with the nature of God Himself. If we fumble that, everything that proceeds from it takes on a warped perspective. For instance, the very love of God cannot be properly understood from a Oneness perspective, for the love the members of the Trinity possess for each other expresses itself in God’s love for us and our love for each other. Our concept of what love means can only be fully understood if we acknowledge that God is Trinitarian in nature.

In fact, I can’t see how anyone can possible read the Bible and not see the Trinity on every page. Consider even Deuteronomy 6:4—Hear, O Israel: The LORD our God, the LORD is one—the word “one” there is not the word for a single person (yahid), but a unified personna (ehad). We see the same word ehad in reference to husband and wife being one (ehad) flesh. How appropriate that the ecstatic love the Triune God experiences within His persons reflects in the joining of husband and wife, while also mirroring the unification of Christ and the Church in the imagery of Bridegroom and Bride. I’m also one who believes that Man is a tripartite being (body, soul, spirit) in the same way that God is triune, further reflecting the idea that we are made in the image of God.

Just inches away on my library shelf sits James White’s The Forgotten Trinity. Check it out. For more on the error of Oneness (historically known in several minor variants as Sebellianism, Patripassionism, or Modalism), check out Theopedia.

I spoke with the elder Sunday morning about his reference. He wasn’t familiar with Oneness Pentecostals, their beliefs, or the fact that T.D. Jakes is a non-Trinitarian. He expressed surprise about Jakes and he staunchly defended Trinitarianism. While I wasn’t happy about the Jakes quote, I absolutely understood the elder made the comment without knowing the truth about Jakes.

This brings us to the meat of this post.

So why do we diss discernment? The elder made a telling statement as we talked, “There are so many variants of Pentecostalism, it’s hard to know exactly what each believes.” That’s a legitimate comment on Pentecostalism—and Christianity in general. So much fracturing and splintering over a couple millennia have left us all a bit strung out. When the Lord speaks to the seven Churches in Asia in Revelation, it’s hard to miss the different flavors of practice and belief already evident.

I’ve made the Church my study, but I still can’t tell you what the Ukrainian Orthodox believe differently from the Russian Orthodox. Or Regular Baptists from Bible Baptists. I could give you generalities, but generalities won’t cut it when trying to discern truth from error.

The sheer mass of Christian (and pseudo-Christian) thought multiplied over thousands of belief statements is daunting. No wonder so many Christians appear baffled. Still, we can’t excuse our lack of diligence.

In the charismatic and pentecostal ranks, you tend to see a lot of cult of personality issues. Folks get sidetracked by big name preachers and ministries. Prophets, apostles, deacons, elders, pastors—stick a title on someone (usually self-affixed by the Christian celebrity in question) and you’ll find people who immediately succumb to slavish devotion. Obviously, the chance for delusion runs high. Sadly, once a leader proves to have feet of clay, the defrauded simply move onto another hero. Lather, rinse, repeat.

Folks outside charismatic and pentecostal circles will, of course, laugh and mock any follower of Benny Hinn or Jack Van Impe, but those mockers aren’t immune to deception. My experience shows that rather than falling prey to dynamic individuals, the noncharismatics/Pentecostals fall for an even more insidious lie: power structures and systems. They get sucked into thinking governments, organizations (Christian or not), and even church hierarchies are the means by which the world revolves. The faithful tack a veneer of godliness over the top of power structures, but the core’s still ungodly. These folks end up perpetrating great injustices against the poor, disenfranchised, powerless, and even each other, as a result.

Don’t laugh at someone else, because I can promise that all of us have drunk (or are still drinking) from some soul-corroding teat. Even the best of us get off-track or stumble in little ways. Let’s all be humble here.

I talk about discernment quite a bit on Cerulean Sanctum. On the whole, I think it’s the greatest lack in the Church today. I think five reasons drive this:

  1. We’re too busy – Busy people nod their heads and unthinkingly accept whatever comes their way. That’s a recipe for disaster. While the sheer number of lies out there overwhelms the average person, God still holds us accountable for truth.
  2. We’re too apathetic – “Does discernment matter? Why should I care?” Paul warns that many have shipwrecked their faith by lack of discernment. Rank pragmatism within many Christian hearts pushes discernment into the background because its raison d’être doesn’t immediately leap out. We don’t understand that God’s people perish for lack of knowledge and that this knowledge is beneficial for own its sake—because God said we need to know it.
  3. We think we’ve arrived – We’re saved now, so what? But eternal security isn’t license for spiritual sloth. Too many Christians think they’re in, but then fail to work out their salvation with fear and trembling. That fear and trembling includes godly discernment.
  4. We’re naïvely optimistic – Jesus didn’t tempt God by taking a leap off the top of the Temple. The same Enemy that tempted the Lord tempts us. He’s a master at deceiving us into thinking we’re immune from the mess our neighbors made of their lives. It never dawns on us that we could go down in flames, too. So when the Enemy tells us to jump off, we do. That’s pride, and it’s from the pit of hell.
  5. We’re not drilled on discernment – People quote 1 John 1:4 (Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world), but it’s always for some other person in some other church at some other time. Our church leaders should have that 1 John 1:4 filter up at all times and show us how to keep it up as well.

As for me, I side with Jesus here:

Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man.
—John 2:23-25

In this day and age, it’s foolish for any Christian to go blindly out into the world. Jesus had His filter on at all times. He knew the evil that lurked in the hearts of men, so He did not trust them.

That’s wisdom for us, folks. Begin at skepticism. Never assume someone is telling you the truth, no matter how trusted that teacher/leader/pastor/friend might be. Let God alone be true and every man a liar (Romans 3:4). The Scriptures are our source. The Holy Spirit is our interpreter. Run everything you hear past those two. Any human is capable of error, even this writer. Don’t take everything I say as gospel truth. Prove it against the Word of God. Correct me if I need it. I expect nothing less.

Thanks to all who contributed. I’ll unpack some of your comments from Friday’s post tomorrow.

 (Update: I made an error in currently assigning Jakes to the United Pentecostal Church. He was once affiliated with that Oneness church, was ordained a bishop in another Oneness denomination, and currently is a high-ranking leader within another Oneness church group. I regret the error.)