Story

Christianity, Evil, Control, and the End of Storytelling

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I’ve become a fan of The Phil Vischer Podcast/Videocast. The show talks popular culture and Christianity, and it’s almost always thoughtful, despite verging into moments of silliness. (This is the guy who started VeggieTales, remember.)

The following episode has so many interesting talking points on Evangelicalism, evil, tolerance, witchcraft, control, the world becoming post-Christian, and the end of storytelling, I didn’t even know where to start to unpack it. Once you get past the Pope sneaking out of the Vatican to give alms to the poor (ends around 7:17), the conversation shifts to the depiction of supernaturalism in films and what constitutes good and evil in a post-Christian world.

At around 22:38, Phil, Drew Dyke, and Skye Jethani begin discussing what happens when diversity attacks shared values and how this destroys the ability to tell a story. Phil quotes screenwriting guru Robert McKee noting that when a society has no shared common values you can’t tell a story because no one will agree with the framing mechanisms of rightness and wrongness needed to make a statement about a value depicted through story. Earlier, the trio decided that this has left us with only one agreed-upon value: Don’t oppress (or be mean to) other people. And in the end, this is all that is left of evil.

It’s a powerful discussion with startling ramifications for Christianity, both as Christians seek to share The Story of All Stories and as we confront genuine Evil as the Bible defines it.

The discussion then verges into talking about external evil and how stories are loath to discuss a greater evil that cannot be explained as just bad thoughts we might have for people who are different from us. We also see into how this comes down to control and why religious ideas with controlling godlike powers or controlling God Himself are anathema to the Christian worldview. And then Jethani mentions how some Christians are essentially practicing witchcraft.

If you want something to ponder this weekend, this provides a monster-sized load of fodder. Consider how certain groups in the U.S. are marginalizing Christian voices using revised storytelling. Ask how it is that Evangelicals try to control God. How are systems evil, including those systems we cherish as Americans first and Christians a distant second? And isn’t Atheism nothing more than a grab at control?

A lot of issues we American Christians don’t want to touch get talked about on this podcast/videocast, and not just this episode. Check it out.

(And for the Cincinnatians in the reading audience, yes, that’s a Skyline Chili mug in front of Skye Jethani, who is a graduate of Miami University in Oxford. The videocast is shot in the Wheaton, Illinois, area, home to my alma mater.)

Knowing Jesus and the Death of Self-Help

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12 ApostlesIt was turning out to be the worst meeting Matthias had attended.

Yes, the worship had been exemplary, as usual. No doubt the Lord was present in their midst. But then, so it seemed was a spirit of bureaucracy—and Matthias hated bureaucracy. Hadn’t he been chosen by a casting of lots? How much easier could it have been?

And why DID the Gentiles have to receive the Gospel? Why couldn’t it have stayed among the Jews only? What a bureaucratic nightmare.

So there he sat, hoping against hope that Peter was not going to chime in again.

Oh, heavens no. Here we go.

Peter stood up.

“Brothers,” the apostle announced in his bass voice that shook the flimsy meeting room furniture, “having weighed this question in my soul after much placement before the Lord, I conclude that there are actually only seven steps to a God-honoring sex life.”

“We weren’t talking about sex, Peter,” Silas said. “Were you asleep—again?”

“The question was the title of Levi’s preaching series,” Barnabas reminded, “The 10 Principles of Financial Success.”

He had a gift for reading lips, and Matthias swore that James mouthed,  It’s a baker’s dozen, not 10. That James’s little brother then punched him in the arm meant the youngest attendee at the meeting had heard him too.

A man with a pained expression on his face stood and asked, “How are the Gentiles going to live a life of fullness in our Lord if we who are appointed their leaders can’t decide these simple issues?”

Matthias shook his head. Thomas again. Always stirring the pot.

“Everything depends on our hammering down what is necessary for the Gentiles to live,” Peter agreed.

“You remember that our Lord said I was an Israelite without deceit—” Nathanael started.

Matthias rolled his eyes. Always the same prelude from Nathanael.

“—and I think that we never settled on the take-away points of my series, Raising Godly Children in an Ungodly World.”

“Hey, Mr. Honesty,” someone yelled from across the dimly lit room, “why not be truthful with the Gentiles and tell them you don’t have any children?”

Matthias thought that was worth a good chuckle. He wasn’t alone.

“Now listen here—” Nathanael began, before he was cut off again.

“Five Biblical Ways to Reach Your Neighbors for Christ,” Philip said. “I mean, c’mon, guys. Isn’t that what we’re all about? I used those five when I spoke to that eunuch, and you all know how effective that was. Shouldn’t the Gentiles know them? Just five simple ways?”

Andrew leaned over to Matthias and said, “I tuned out after they kicked out Martha. I kind of liked her Beat Busyness the Bible Way.” He then turned pensive and asked, “Do you remember how many steps her method had?”

“I think it was five,” Matthias answered.

Andrew glowered. “No, I think you’re thinking about Philip’s five ways.”

“Maybe I am,” Matthias said. “Maybe I am.”

***

That meeting in Jerusalem among the leaders of the young Church actually happened. It just didn’t happen that way. The question of how to live a godly life wasn’t found in principles or spiritual To-Do lists. Here’s that meeting’s conclusion:

After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written, “‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins,  and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name,  says the Lord, who makes these things known from of old.’ Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.”
—Acts 15:13-21 ESV

In short, don’t load up the Gentiles with stuff to do. Stuff wasn’t the point of the Gospel.

Here’s how Paul saw living the Christian life:

For I decided to know nothing among you except Jesus Christ and him crucified.
—1 Corinthians 2:2 ESV

Jesus summed it up nicely:

And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
—John 17:3 ESV

How is it then that we sit still on Sunday and have someone tell us all these things we should be doing so as to be good Christians? How is it that we say we embrace grace, yet we load ourselves up with lists of necessities and principles and ways and means of living like Christians, when it all begins and ends with knowing Christ?

What if we just knew Christ and knew Him a little more each day? Can’t anyone tell us how to know Christ more?

Or do we not believe this Scripture?

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
—Philippians 1:6 ESV

If we know Christ more deeply, isn’t it the work of the Father to make us perfect in His Son? Why then do we trouble ourselves with endless self-help sermons?

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. For if what was being brought to an end came with glory, much more will what is permanent have glory. Since we have such a hope, we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
—2 Corinthians 3:7-18 ESV

Why I Didn’t Go to Church on Sunday

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Leaving, walking out of churchYesterday was a Sunday. I skipped church.

I didn’t go because I knew what the message topic would be, and I’m burned out on that topic. Seared to a crackly crunch burned out. That the topic just happens to coincide with a major initiative push within the church only further carbonized me.

Honestly, I think I’m also burned out on topical preaching. The Church in America largely moved to topical preaching with the advent of the megachurch model, and as a result, we have no idea how all of Scripture fits together anymore. The Bible has been reduced to a book of wise sayings about certain topics. That the entire narrative arc of God’s interaction with mankind and our relationship  with Him has gone missing as a result of piecemeal teaching of topics is lost on far too many church leaders.

If we want to know why people are leaving the Christian Church in America, part of it is because they never hear the whole story of creation, fall, redemption, and restoration. An entire generation has been raised in the American Church without any concept of that old, old story. As a result they have no clue how they fit into that story. And as a result, whenever a competing set of topical advice comes along to war with the Bible’s topical advice, not much resistance to the upstart competition is offered.

Facts are useful only if we see the big picture. If your car isn’t running, do you want a mechanic who can only quote crankshaft specs at you? Or do you want one who understands how an obvious problem in the crankshaft may cause a hidden problem with the transmission? We want people who understand how the whole system works together, don’t we?

So it is with the Christian faith. Unless we understand how it works together so elegantly as an ongoing story of God’s love for us, we won’t have the ability to flex with and withstand the times. We might understand a topic in part, but the whole will still be lost on us, the nature of relationship buried under advice on how to do this and don’t do that.

You know what I want to hear about on Sunday? Jesus.

Can we talk just about Jesus for once? The Bible says that knowing the Father and the Son IS eternal life. Since that is true, knowing our trinitarian God could not be more important. There is no topic that trumps it. No amount of teaching on marriage, money, or mammon can surpass knowing Jesus.

And the funny thing is, if we really teach Jesus, the story of creation, fall, redemption and restoration all begins to fall into place. It all starts to make sense. It all works together in a synergy that creates faith, wisdom, and spiritual strength. Even those piecemeal topics start sticking with us. Because now they have a framework, a foundation. And that framework/foundation is Jesus. Only when we understand Him and His story does everything else make sense.

You know what else? Your story of Jesus has value to me. Not just the pastor’s story, but yours. Mine has value to you too. Wouldn’t it be great if we could hear those stories? Wouldn’t it be wonderful to see your story and mine fit within that greater Story?

Yes, I think they would be so excellent to hear. Now if only we could find some time in church on Sunday to squeeze them in.