One of the final prayers of Jesus before His crucifixion:
“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me….”
These are the words of God Himself in the Flesh, Jesus Christ, and yet that prayer carries a bitter irony: We Christians are far from one. If our oneness is to be the very representation of the Trinity’s own oneness, how then is it possible for us to be so fragmented and hostile to those people who share and affirm our belief that Jesus Christ came in the flesh?
It makes me wonder how much better would be the state of Christendom today around the world if we spent more time in genial, wise conversation with those who disagree with our particular interpretation of doctrine or biblical interpretation. Instead, we go to great lengths to prove our “foes” wrong and believe ourselves the best people to deliver that correction.
What does it mean to work toward ensuring that Jesus’ prayer of perfect oneness matters in how we conduct ourselves with brothers and sisters who disagree with us?
Take one position that divides Christians across the country. It may not seem like a make or break doctrinal stance, but I’ve witnessed the most terrible things done in the name of this disagreement: the consumption of alcohol by Christians.
For some Christians, anyone who drinks alcohol might as well be the devil’s own spawn, Christian or not. That said, I drink alcohol. I have a glass of wine with meals now and then. Sometimes I might have a beer.
The Bible says this about wine:
You [God] cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart.
And with all due respect to those who would like to see Prohibition return, grape juice doesn’t have the same ability to gladden the heart of man as a good glass or two of a fine Pinot Noir. Let’s get real here.
That said, I perfectly understand those who shun alcohol, especially when they’ve had a bad past with it. Alcohol killed my own father. I fully support anyone’s decision not to drink wine, beer, or spirits.
Yet how these two sides can tear into each other! Especially when a glass of wine with dinner somehow gets conflated with “do not get drunk with wine.”
And should I go into the battle over the continuance/cessation of the charismata? Or of credo- vs. paedobaptism? Can we talk about eschatology? Don’t our positions on those doctrines make an enormous difference in the fundamental ways in which we believe and how we practice the Faith?
Can we disagree and still be one? Or will the group in power run roughshod over the other?
How many issues have we made divisive in the Body of Christ? And what about Jesus’ oneness prayer?
So alcoholic drink consumption, despite the fact it can be used as club in some Christian circles, isn’t a major doctrinal issue for many. Or any of those others I mentioned. OK, what else then?
My post “Better Than a Beating” discusses how to handle someone who is 90 percent accurate, but not 100. Fact is, each of us has been at 90—or even less. In fact, some of us may just now be reaching that 90 percent stage. Growth means leaving behind what we were and becoming more like Christ is. That’s a continual refinement that won’t be complete until we draw our final breath. Agreed?
So what about the worst of the worst Scripture manglers out there? Well, even they have common ground with us if they conform to the following biblical test:
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.
—1 John 4:1-3
Do we know anyone who believes and confesses that Jesus Christ came in the flesh and yet he or she still professes some wonky theology?
If we do, then our role is to go to that person and try to win them to a more fully developed and Scriptural theology. Isn’t that what Christ would do? The Bible seems to say that it is:
“Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.”
“What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
The Bible adds this:
The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
—2 Peter 3:9
If the Scriptures says that Christ is gentle with the bruised reed and the faintly glowing wick, if He is willing to leave the many to rescue the one that wandered away, if He is patient with us and with our progress toward Him, how is it that we so rarely exhibit those same traits toward others, especially perceived theological foes?
One final statement concerning the Scriptures just noted—please read this again:
“…a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory….”
That final phrase should warn us that the patience will some day turn into judgment for those who will not acknowledge the full truth of Jesus Christ. One day, there will no longer be any excuses, and those who dragged their heels will have no recourse.
But that day is not yet come. Until then, we are to work at being one. And it is work. No one said restoring people with flawed personal beliefs and practices would be easy. Too many of us, particularly those best equipped to handle truth correctly, often consign the flawed thinker to perdition ahead of Christ’s own, final pronouncement.
Do we believe that any one living, breathing person is beyond redemption? If so, then we have nullified the blood of Christ. If Christ has had mercy on you and me, how then can we fail to show mercy to others, even those who some would say are our enemies because their beliefs are not yet fully conformed to truth?
All God can ask of you and me is that we do not give up on those who are lurking at the fringes, no matter how great or small they might be. Justice is His alone and He will execute it at the right time. Until then, the prayer of Jesus for oneness should ever be before us. Because when we are one, the world can see His glory.
15 thoughts on “The Forgotten Prayer of Jesus”
A college professor of mine preached a sermon about this prayer in John 17. Given the timing of it in the Savior’s life, he called it “The Dying Request of Christ.”
How sad is it that we are not doing all we can to grant that last request?
Nice nomenclature. I like that.
It’s ironic the timing of your post. Last night at dinner we had Italian food so the hubby and I had a glass of Chianti and the kids had grape juice. The glasses all looked the same and my son asked if they were all the same and I said pretty much, but my grape juice has been fermented and has an alcohol content. He wanted to know if he could have some wine instead and I told him if he were having dinner at home in Italy at his age he would probably be having the wine with his dinner, but here in the states I would go to jail if I gave it to him. Alcohol is really a cultural issue as much as a religeous one isn’t it? It’s so funny the silly things we get caught up in and start majoring on the minors. Good post, Dan!
Anyone who has been harmed by something will naturally drift to the opposite pole regarding that something. It is simple human nature. Then they will take their sources and construct a “bulletproof” rationale for their position. Again, human nature.
Again and again, I come back to the position that the Lord wants us to enjoy our life and be free of most of the fetters that others would seek to clamp on us. The common sense middle ground is where most truth dwells. More Christians need to memorize Galatians and learn to lighten up. Grace frees us; it doesn’t seek to become just another master.
Thank you Dan. This post came at a very timely moment in my life circumstances.
It’s something that is timely in many people’s lives right now. All of us are wound too tightly and we need to let go. Tightly-wound people are self-perpetuating, plus they have a tendency to make the life of everyone around them miserable.
Looks like Jerald Hill of that group responded, Marie. See below.
Yeah, I told him about your post. He’s the one I’m married to. 🙂
I’m involved with a ministry that promotes people praying the prayer the Lord prayed in John 17:23. It is called The 17:23 Initiative. The idea is that when we pray this prayer consistently, something supernatural happens in the heart. And when the heart changes, the mind is not far behind.
Agreed, Jerald. Thanks for writing.
I am not really acquainted with Rachel Held Evans, but have contributed a post on my blog to her “Rally to Restore Unity.” (http://rachelheldevans.com/rally-to-restore-unity) I think this post would be an awesome contribution.
But Jesus’ prayer is that the Father will make us one. I have to think that prayer will be/is being granted.
We don’t establish unity, but we are charged with doing everything we can to keep/maintain it (Ephesians 4:3).