Charismata

One Empowered, One Not

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Edna had a problem. Her computer’s printer stopped working correctly. The computer followed a day later.

Fortunately for Edna, both devices came with on-site service.

John from the printer company and Chuck from the computer company arrived almost simultaneously at the little house at the end of the lane. John held a thick manual for the printer and was dressed in a spiffy, navy blue uniform with his name embroidered above his heart. Chuck came loaded with tools, drives, and devices and seemed less put together. He also carried a thick manual. He wore a uniform too, but it was faded and had a hole in one elbow, and the headphone/microphone contraption strapped to his head made him look alien.

Both repairmen greeted Edna.

“Just happy you boys are here,” the elderly woman said.

“We’re happy to be here,” the two answered.

But soon, one of the two had less happy news.

John had looked at the printer’s screen and read the code. “I can’t do anything about this,” he said.

Edna frowned. “You looked in your manual and it didn’t tell you what to do?”

“No,” John answered. “Well, actually yes. Yes, it did tell me some of what to do, but protocol requires I call in an engineer who was on the design team. I mean, I know the manual backwards and forwards, but this is how we do it. Only the engineer at HQ is authorized.”

Edna was incredulous and started, “But—”

“—when will it get fixed?” John finished. “Well, the engineer may take his time. He should be back in this area next week.” John stared out a window. “Or the week after that.”

Chuck watched the wind go out of Edna’s sails.

“But I need to print a flyer for the ladies’ auxiliary fund-raiser. It’s next week.” Edna replied.

John offered her a frog-like frown and said, “Sorry. That’s the best I can do. The engineer is really good, though. I’m sure he’ll have you fixed up.”

“Don’t see much of the point of having on-site service if it comes down to this,” Edna said to herself.

But Chuck heard it. Despite the frustration in the words, he smiled.

Edna escorted John to the door.

“A pleasure serving you,” John said. The repairman got in his truck, which was shiny and new, and drove off.

Edna walked back to her little home office. Chuck had out a small notebook computer. He was talking into his microphone. To Edna, it sounded like so much gibberish, but she was sure it was something technical. The repairman stared intently into his computer’s display. “Thanks,” he then said to no one in the room.

“Good news,” Chuck announced. “I was able to discern what your problem is.”

“That’s great!” The woman’s countenance brightened.

“I was talking with the engineer at our company, and he sent a patch that should fix the issue on the computer. Turns out, it was an OS update glitch.”

To Edna, Chuck seemed to rise up an inch taller.

“Yeah, a lot of people got hammered by that one,” he continued. “Those auto-updates sometimes create problems.”

“Yes, they do sometimes,” Edna said.

“Well, I’ll make things better than ever,” the repairman reassured. Edna was surprised to see him move to the printer. Intently, he glowered at the printer’s display.

“I think this is a firmware update glitch,” Chuck said.

“How do you know that, young man?”

“I just know. I think I can fix it.”

Chuck connected his notebook to the malfunctioning computer and ran the patch he had received. With a reboot, the computer was fixed. The repairman then shut off the printer, reached for a button on the back that had escaped Edna’s notice, held it down, and flicked the printer’s switch back on. The printer came on and ran through its startup procedure.

“A miracle!” Edna proclaimed, beaming.

Chuck laughed. “Not quite yet. It won’t run right without that update. I’ll download it and install it.”

Which he did. And soon, both the computer and printer were working right again.

But to Edna’s surprise, Chuck wasn’t done.

“I’m pretty sure your computer was running a bit slow lately.”

Edna was beginning to wonder about this Chuck fellow. He seemed to know things he shouldn’t.

“Yes,” she said. “It hasn’t been itself.”

“‘Hasn’t been itself,'” Chuck repeated to himself with a chuckle. “Yeah, sometimes these things have their own personality, don’t they?”

“My husband could be cantankerous too,” Edna said.

Chuck saw the woman glance at a picture on the wall. “I’m sure he was a great man.”

Edna nodded. “He was.”

The repairman smiled and turned back to the computer. “The hard drive needs defragmenting—badly. The source of the slowness, I’m sure. I’ll take care of that, and you’ll be as good as new.”

And an hour later, for Edna and her little home office upon which the ladies’ auxiliary depended, it was as good as new. Or better. Thanks to Chuck.

On his way out, Chuck handed Edna a business card. As he pulled away in his decade-old truck that had probably seen better days, Edna waved. She examined the white card. Handwritten on the bottom it read, Call anytime—for any reason.

Later that afternoon, Edna phoned the printer company and canceled her service call. She figured if she had a problem with the printer in the future, she had someone better to call.

***

There’s a conference going on this weekend on the West Coast. The equivalence of that conference is to do something about “repairmen” who are out of bounds, especially if they are more like Chuck than like John. That may be well and good, but if folks like Chuck get ground up in the process, that’s not good. Sadly, it does not appear that those running the conference care much about the difference. Maybe they do, but I suspect the Chucks of this world are going to get short shrift anyway.

We need empowered people in the Church. God empowers people by His Spirit because He intends for us to do the work. Wherever we may be, if we are so empowered, we are fulfilling His intent for us, and subsequently, we are helping in the way that He intends. If we reject that empowerment, then we become like John in the story. We can show up, but what good are we?

I want to be like Chuck. Don’t you?

The Church’s Appendix

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For most of my adult life, science had no idea what the purpose was for the human appendix. Sure, it got inflamed, infected, and sometimes necessitated removal, but that was it. A worthless, vestigial organ, not found in other mammals.

In the last 15 years or so, science has discovered that the appendix serves several functions. In the developing fetus, it operates as a source of specific endocrine cells that assist biological control systems. In adults, it has an immune system role specific to the gut, with additional lymphatic functions. And more recently, researchers have found the appendix serves as a warehouse for intestinal bacteria, able to reestablish healthy gut function after bouts with illnesses such as diarrhea. Lastly, doctors can use the appendix in urinary bladder reconstruction.

In short, the appendix has not one but several useful functions.

One of Paul’s most lingering illustrations in the New Testament is that of Christ’s Body being composed of many parts, some with less obvious functions. Still, all parts of that Body are useful.

Useless, worthless person?I suspect that many people in our churches today feel like the Body’s appendix. Or at least the appendix of old, when we thought it had no real purpose except to go bad and become life threatening.

I think of the person with the prophetic gift that goes unused in a church that ignores the prophetic. Or the person with a gift of words of wisdom but who is not a church leader, so he or she is given no opportunity to practice that gift in the larger church body.

It’s time we stop running our churches ignorant of the purposes of the people within our assemblies. If anything, we should devote more time to unlocking the functions of each person and gift in a church. No one in a church is a useless, vestigial organ. God Himself sees to that. It’s for His good pleasure and to the strength of the Church that each person should exercise his or her function within the Body of Christ.

What is holding those people back is our ignorance, sloth, and fear. And God detests that kind of faithlessness.

No Room for Prophets: When Your Church Rejects Your Spiritual Gift

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Spirit, WordI don’t think a stranger tradition exists in evangelical churches than the use of spiritual gift inventories. Churches hand constituents a booklet on the gifts of the Spirit and task them with selecting (based on a set of questions in the booklet linked to specific personality traits) the spiritual gifts they possess. The only thing stranger is letting people self-identify their personal spiritual gifts WITHOUT a booklet.

So much for leaders mentoring their charges in a way that helps them discover their gifts.

What mystifies me is that all of the popular spiritual gift inventories that I have encountered in my life include the charismatic gifts that bother a large number of Christians. I wonder what happens when Joe Average, a relatively new believer and new member of the church, fills out his spiritual gift inventory and discovers that his gifts are as a prophet and a healer.

I know what happens in most churches: Joe’s prophetic gift is treated by leaders as “well, Joe, about that gift…,” while the healing gift relegates Joe to visitation ministries, where he’s supposed to make chit-chat with shut-ins and the “lightly” hospitalized.

What pastor really wants any of his people to score that spiritual gift inventory and come up with a prophetic gift high on the results? Prophetic gifts in most churches get forced into being considered good for one of the following three uses: only preaching, only nice “crystal ball readings” to reassure people, or for no good use at all.

Does Pastor Bob want Joe Average to use his prophetic gift to supplant him in the pulpit? Must I even ask that question?

Does Pastor Bob want Joe Average doing anything “weird,” like forecasting people’s futures or warning the church of its errors? (Even if the forecasts are for sunshine and blue skies only? Even if the warnings are more like Hallmark greeting card text? Or especially because of those possible outcomes?)

And then there are words of knowledge and words of wisdom. Even the gift of faith gives some leaders the willies when they think how their people might consider its use.

It seems like half the list of spiritual gifts is a minefield, and it may be why some church leaders look at spiritual gift inventories as a necessary evil. (Unless, of course, everyone has the pastor’s favorite gift: administration.)

Given how poorly we deal with spiritual gifts, if we deal with them at all, is it any wonder the typical modern evangelical church shambles along in its mission like some B-movie monster?

Want a church that uses spiritual gifts properly?

1. Everyone, stop with the fear—and the discrediting of the Lord. When churches and their leaders descend into fear over gifts, they discredit the Lord. Who is the giver of gifts? How can we NOT believe The Lord knows best what our church needs? If Joe Average has a prophetic gift or a healing gift, consider yourselves blessed, and let Joe—with wise counsel—use his gift! If you do, it’s guaranteed that God will do more in your church, and not less, because of Joe’s Spirit-endowed contribution. Trust God, folks!

2. Leaders, stop the vanity. If you don’t see yourselves as replaceable, then you’ve made yourselves royalty, and that’s not how the Bible teaches you should lead. Enable the gifts in your people; don’t stymie them because they seem a threat to the perfect church kingdom you’ve erected. “He must increase and I must decrease” may apply not only to your relationship with Christ, but also to your standing among your brothers and sisters in Christ in your church. Don’t be the cork in the bottle of what God wants to do in your midst because you lack the humility to let others do what God can do through them. As someone wise once noted in Acts, when you constantly rein-in your people, you just may find yourself opposing the work of God.

3. Nonleaders, stop the vanity. Nothing ruins a church faster than people who desperately want to be seen as possessing a particular gift yet who in no way offer evidence of its God-driven operation in their lives. The number of unqualified—yet self-proclaimed—teachers I’ve witnessed “teaching” in churches could fill a stadium. And no one does more damage than a proud, deluded dispenser of words of knowledge or prophecy. Leaders are partially responsible for creating these disastrous disciples, which means they need to reboot their gift ID process, so…

4. Leaders, get rid of the spiritual gift inventories and identify gifts God’s way. Paul drew alongside Timothy and helped his charge grow into his giftings. He didn’t hand Timothy a spiritual gift inventory booklet and tell him, “Have at it!” No, Paul worked with the young man and mentored him in such a way that Timothy knew what his gifts were because Paul affirmed them. Leaders, I believe your number one task is to personally commit to helping each person in your church not only identify his or her spiritual gifts, but also…

5. Leaders, fan the flames of your people’s gifts. Read #2 above. Once you’ve gotten out of the way and done your own personal gut check about your motivations, enable the gifts in your people. There NEVER should be an environment in a church where there is no room for this gift or that. Don’t step on the embers, leaders, but do all you can to make them into a roaring fire.

6. Everyone, use the gifts or lose them. I can’t point to a verse that claims specifically that unused spiritual gifts will vanish, but the parable of the talents sure seems to validate that idea. Wonder why your church limps along? Perhaps you’ve squandered your gifts. Perhaps repentance and wailing before the throne will get them back. Or perhaps not. The warning is not to diss those gifts in the first place. Just don’t go there.

7. Everyone, rejoice. The gifts are given for the edification of the Church and for the completion of the mission tasked to us by the Lord. Eagerly pursue the gifts and rejoice in their use. Or to quote a song, “Forget your troubles, come on get happy.” Nothing beats a smiling, grateful countenance on someone employing a spiritual gift for the benefit of the Body of Christ. That’s real church, and it’s exactly how each of us should function as part of that Body.