Lessons from a Dream Car

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Click for a larger view of this DB7 Vantage Volante

Boys and girls, that’s yours truly grinning madly from the cockpit of an Aston Martin DB7 Vantage Volante. Yeah, that’s right: the car James Bond drives. All 12 cylinders of it.

As for Dan Edelen, he drives a 1993 Mazda B2600 4×4 pickup. To put this all in perspective, I’d be able to purchase a dozen of my fully-loaded $14,900 pickup new for what this lone Vantage cost new. (I’ll let y’all do the math. Yep, it’s a huge number.)

And it would be worth every dime—at least to me it would.

I’m not a car buff. Last week, a mechanic botched tightening the oil plug on my wife’s car and we lost most of the oil out of the darned thing. I had to call my neighbor over to ask him if he could help. In short, cars are akin to Chinese puzzle boxes to me.

I can talk car models…some. I can name all the manufacturers and most of the models, but that’s memory folks, not a love for cars. I hang with other guys and they start talking compression ratios and all that other stuff, and I’m lost. They’ll discuss one trick ride after another, and all I can mumble in response is “I’m crazy about Aston Martins.” Most of the time, the Mustang and Charger folks have no idea what I’m talking about.

I think the Astons possess a combination of elegance and raw power that just grabs me. The DB7 is universally considered by auto experts to be one of the most beautiful cars ever built. Pair that with the sensation of riding in a leather-seated cannonball, and perhaps you’ll understand the appeal.

Aston Martins are rare in this country. Only 19 states have a dealership. (Ohio’s is in Dublin, headquarters of Wendy’s.) Needless to say, I’ve never seen an Aston in person. I’ve been told that even at international auto shows they keep them behind glass—look but don’t touch.

My wife and I have been part of a small group for about six years. That’s where I met Tom. Now Tom’s a British car buff and drives a Lotus himself (and yes, he’s taken me for a spin in it), but I don’t think even he connected with my fascination with Aston Martin.

But this last Friday, on a picture perfect day, Tom dropped me a morning e-mail telling me to expect to see a DB7 at small group that evening.

I had to read the e-mail about five times. An Aston Martin in our fair city? Never. How would it be possible?

I spent all day Friday with goosebumps waiting…waiting.

When we pulled in that evening, there it sat, smiling at me with that gorgeous Aston grin. Solid. Confident. Refined. Flawless. Gleaming. And a Volante (convertible) to boot!

Words can’t describe how amazing this car is. It’s one of the few things I’ve ever experienced that lived up to the hype.

We all just stared at this incredible car until Tom finally said to me, “Well…?”

And we were off.

There’s something about being in a car that weighs nearly 4200 lbs with a top speed of 185 mph, 435 hp and a mind-blowing 410 ft/lbs of torque that verges on ecstacy. Tom floored it going up the entrance ramp to the major highway nearby, and I felt as if my ribcage was going to implode from the acceleration. We blew past a BMW 650i convertible and it boggled my mind that we were in a car that cost twice as much as that wickedly expensive BMW. (I think I even taunted the BMW’s driver—just a little.)

Tom and I talked (and used a normal speaking voice, even in a convertible—amazing) and he told me he’d borrowed the car from a former law partner. Ralph had only received the car a few weeks before.

Now the part about this that tore me up came when I asked Tom, “Did you do all this just for me?” He looked me in the eye, and with a big grin on his face, simply said, “Yes.” I had to glance away to the setting sun so he wouldn’t catch my eyes welling with tears.

That’s lesson one.

Of course, most of the folks at the small group wanted a ride, including my wife. With a gleaming smile, she said she needed to understand me just a little bit more, and what better way than to ride in one of those “Aston Martin cars you always talk about.” She jumped in the passenger seat and Tom came round to drive. I said to them both, “Now I’m doubly jealous.” At this Tom sauntered over to me and dangled the key. “Drive,” he said.

Now there’s something about me you all need to know. I do an excellent job of seeing all the things that could possibly go right and wrong in life. Sadly, I do a better job envisioning the wrong portion of that equation. In that second, my heart just about stopped when I pondered the possibilities: a rock tossed up by a truck cracks the windshield, my foot jams between the brake and the accelerator and it’s Audi 5000 time, or a car of joyriding teens making their way to the high school nearby gets caught up in the joyriding and misses a stop sign, WHAM, right into a British supercar that costs as much as a house. All those scenarios crashed in my brain.

It’s not my car. It’s not even Tom’s car. Our friendship would never be the same if anything happened to the DB7. I’d never live it down if something happened.

With my adrenal glands pumping out enough juice to wire an elephant, I waved him off and watched him drive away with my wife.

On walking back to the house, my heart still fluttering, I was greeted by the rest of the small group. “Tom offered to let me drive,” I said, “but I just couldn’t.” A cadre of incredulous faces greeted me. I asked, “I’m a moron, aren’t I?” “Yes” was the group consensus.

But it wasn’t right. It was too much responsibility! I have enough of a dilemma driving a friend’s car, but a friend of a friend’s? A plethora of gruesome possibilities for error and damage rose up again. Bankruptcy! Debtors’ prison! The worst possible outcome of a Dickens novel! Little Nell! Oh no, Little Nell!

How could I possibly handle it?

Did I mention this car costs as much as a nice house?

Yet I walked down to the curb and stood there, sweating. A few minutes later, they returned, and I nervously waved Tom out of the driver’s seat and hopped in. Carefully, I took my dream car, my gorgeous wife at my side, for a very short spin within the subdivision. All told, I think we drove less than a mile.

But that was enough for lesson number two.

Now what does it all mean?

I think that a lot of us don’t understand what Christ has done for us. What a friend we have in Jesus! My friend Tom heard that his former partner had just bought an Aston Martin and I’m sure he thought right away, “Dan would love this.”

God the Father looks at you, His child, and says, “Oh, you are so going to love what I have in store for you.”

Who here isn’t crying with joy? Do we know how much we are loved? The cattle on a thousand hills! The empowering of the Holy Spirit! Eternal life purchased by the blood of the One who loves us more than anything!

But some of us get handed the keys of that Kingdom and we back off. It’s too much. Too many things might go wrong! How can we handle the responsibility?

So we shrink away and miss grabbing onto that Kingdom of unrelenting joy and going to the unimaginable places the King intended us to go.

Something about me grew last Friday. Because of an amazing car. Because that car stood proxy for something priceless. More than anything, it stood for someone who loved me enough to go to extraordinary lengths to fill my life with joy. More than anything, it stood for the willingness of that someone to trust me to drive what he’d labored to secure for me.

Do you get it?

Now take the keys and drive.

 

(Thanks, Tom. You’re a true friend who loves at all times. Thanks Ralph, for making one dreamer’s dream come true. And to Eric for the nicely Aston Martin-ized Cerulean Sanctum banner modification.)

The Question No One Wants to Ask…

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If any post ever posted on Cerulean Sanctum runs the risk of alienating more people, this is the post. I hope you will all stay with me and think hard about the issues raised here. I don’t want you to come to easy answers that maintain the status quo. I want you to think about what you see in your church and others like it. I want you to be honest with yourself before God like you’ve never been so honest before in your entire life.

I was outside walking my property, thinking about life, when it struck me—hard. And the more I thought about it, the harder it was to escape the question or dodge what it might mean for us.

The question:

Is pulpit preaching ineffective at creating disciples?

Told you it would be a stunner.

I ask that question as part of an examination of my own life. Walking around my property, I tried to remember great sermons I’d heard preached from the pulpit. I reached back over thirty years of being a born-again believer and strained to think of the thousands of sermons I’ve heard preached in my life, sermons preached by some of the most famous preachers in the United States, sermons preached by regional church leaders, and sermons preached by preachers known only to their congregation. Sermons that were expository, topical, or narrative-based. Sermons carefully crafted. Sermons that came out of nowhere. Sermons of all styles, methods, and lengths. And the more I thought about all those sermons, the more I couldn’t escape the truth that collectively they’d had little effect on my growth in Christ.

How is that possible?

Well some of you might be thinking that I’m one of those hard soils where the sowed seed of the Word wound up gobbled by birds. I can’t argue against that entirely. Soak it up, baby!I don’t think any of us can say with all certainty that we’re immune to losing some of what we hear. Let’s be honest: Can you remember three points in detail from a sermon your pastor preached three months ago? Didn’t think so. In fact, I would guess that many of you can’t even recall with absolute certainty the topic your pastor preached on just a month ago! I know that my pastor, an anointed preacher, preached on love this last Sunday, but apart from a few points about Jesus saying that loving God and loving my neighbor sums up the commandments, most of that message is a blur to me.

In fact, if I examined thirty years of fine preaching I’ve heard, both in church and in conference settings, I can only think of two or three messages that have stuck with me to any extent. And even those are hazy beyond one or two main points.

The second comeback to my assertion would state that the reason I don’t remember those sermons is because they weren’t preached by the power of the Holy Spirit by men who take preaching seriously. If that’s what you think, well, I have no other comment for you than to say you’re utterly wrong. In fact, if we excluded some of the great preachers I’ve heard whose messages I’ve now forgotten, we’d have to knock out every nationally known preacher. And yes, the preachers you swear fealty to. Even the ones with the screaming fanboys. Yep, forgotten. (Scary, isn’t it? Like I said, let’s not lie to ourselves.)

A third comeback would say that I actually do remember all those pulpit-preached sermons, but I’ve so internalized the little bits and pieces of them over the years that they’ve become indistinguishable from the sum total of my discipleship experience. That may, in fact, be true. Perhaps it’s the nature of hearing sermons preached from the pulpit or the conference hall floor to insinuate themselves into your soul and blend in with all the other good stuff that accumulates there over the years.

But I don’t believe that’s entirely the case, either, and I’ll tell you why.

In my thirty years as a Christian, I can say without hesitation that I do remember some messages with crystal clarity. And each of those lasting messages possessed characteristics not found in today’s pulpit preaching.

As a fourteen-year old in eighth grade, I remember the retreat to Lutheran Memorial Camp that ended in my salvation. Like it was yesterday. I distinctly remember Fred, the old gentleman who sat down in a circle with fifteen of us, as he looked each one of us in the eye and spoke. I can recall the flannel shirt he wore. He preached about Jesus and why He had to come, and what His coming meant to lost people. Even now, I hear the love in that man’s voice. The words he spoke still burn. I remember he cared deeply about each person there. Thirty years later, I can still feel the intimacy of the moment.

As a nineteen-year old college student, I remember The Relationship Seminar, where Charlie, the leader of the campus ministry at Shadyside Presbyterian Church, spoke about what it meant to love others as Christ loves us. I can still hear his calm voice telling of the lessons he learned about loving unconditionally as he bathed a profoundly retarded man who could not control his bowels and bladder. I remember him speaking of the woman whose husband cheated on her while overseas in the war, of the no-fault divorce he secured, of his subsequent cancer, and how (after he died) that spited Christian wife loved unconditionally and took into her home the children of his adultery and the woman who replaced her in her former husband’s life. In my head, I see the dozen people who gathered in Charlie’s modest house to eat a simple meal together before he spoke. I remember how blessed we all felt to be crammed together in his tiny family room, and the graciousness of his wife as she cooked for us. Even now, I sense the blessedness of hanging around afterward, ruminating on what we had just heard.

As a 33-year old, I remember the Bible study I led at Phil’s place. I remember how much the half-dozen of us guys wrangled over the meaning of the words of God in Hebrews. I remember seeing the lights come on as we preached the truth of Hebrews to each other. I can recall in detail our discussion over the reality of the mirror images of heaven and earth. I can still feel the passion we felt over opening up the Scriptures and finding truths that smacked us in the face. Stuff we’d read before, but only now did it make sense because we all wanted it to make sense, and we were telling each other that it made sense.

There are other times in my life like those above that the truth of God rang so true that no one could miss the pealing of its bell. In those times, the message didn’t just bounce off my hide and roll away. The preaching stuck.

When I think about the spiritual inertness that defines so much of American Christianity, when I think about all those pulpit-preached messages that will pump up the crowd today and be forgotten tomorrow, I can’t help but think that perhaps pulpit-preached messages are missing some key ingredients that make them capable of changing lives forever.

Those missing ingredients, as I see them:

1. Intimacy – I think the way we’ve structured our churches has built too much distance (real and figurative) between the speaker and the hearer. We know that he’s not really speaking to us man to man, so we automatically throw up an inner defense. But when you and I are face-to-face with the preacher, and it’s just a handful of people gathered ’round, God sets the world on fire. Why? Because we live in a disconnected age dominated by barriers between people. When those barriers come down, the Gospel gets through and among us.

2. Relationship – When we’re in that intimate environment, when we love the people around us not just with the typical “love” we say we possess, but a holy love that makes us willing to die for the person beside us, the Gospel penetrates our hearts. The reason you can’t be a Lone Ranger Christian is because God designed the Church to be a Body. And the tighter-knit that Body, the more powerful its ability to absorb what it needs to hear.

3. Holy moments – When we cultivate an environment of intimacy and relationship, we allow for holy moments that create an atmosphere where people dying to be fed will be. And that’s powerful. Holy moments sink in. They aren’t forgotten because the Holy Spirit broods over us in those precious times.

4. Discussion – The kind of preaching that sticks necessitates that we discuss what we have heard. We talk about it afterwards as friends gathered in an intimate place amid a holy moment. We wrestle with the implications of what we’ve heard and share them among the group. And those implications stick because we are struggling through them together.

These are the reasons I believe that pulpit-based preaching today may be less than effective at making disciples. What I believe has changed since the days when pulpit-preached messages made a more profound impact is that all of us are simply dying inside for those four missing ingredients. The true Church in previous times did possess those traits, enabling pulpit-preached messages to sink in. But we don’t have those four ingredients to the extent that we need them today. And that drastically limits the effectiveness of pulpit-preached messages.

I’ll add one more truth I’ve discovered about my life that makes preached messages stick in my own heart so that I grow.

One other major reasons that preaching fails to build disciples today is that we’ve forgotten that doing the Gospel is as powerful as preaching it. For the unbeliever who does not act on the truth of the Gospel, who has never even heard it before, perhaps a man preaching Christ from a pulpit has power. But for those of us who already know Christ, I would contend that doing what we already know of the Gospel is the best way for it to find a root in our lives and grow fruit.

For every sermon that I’ve forgotten, I can remember thousands of instances where I acted on what I already knew of the Gospel and saw that knowledge flourish in my life in a new way. Be doers of the word, not hearers only deceiving yourselves, right? I know it’s an enormous cliché, but the older I get the more I believe this: Preach the Good News; at times use words.

This is not to denigrate the spoken word at all, but in an age where nearly everyone in the America has easy access to the Bible, I suspect the person who best exemplifies discipleship and growth is the one who reads the Scriptures, believes them, and goes out and does them without a second thought.

Even now, disgruntled readers of this post are sharpening their two-edged swords ready to unleash a Scriptural onslaught to tell me why preaching the Gospel is the epitome of the Christian walk. But you know what? I agree that speaking the truth of God to each other is about as important as it gets. However, I am simply not convinced that pulpit-based preaching is the best means to get the message out anymore. An honest assessment of the American Church MUST lead to that conclusion. Despite thousands of sermons preached on Sunday mornings in thousands of churches across the country, we Christians here are losing ground by every measure.

There has to be a better way. We need to start adding back those missing ingredients and reconsider the methods by which we encourage and build each other through the proclamation of the Truth of Christ. Perhaps then the message will sink in and transform us into who God meant us to be.

Two Halves of the Whole Gospel

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Goin' nowhere fastDo you sometimes feel like we’re not hearing the whole Gospel? Hang around the Godblogosphere long enough and you get the eerie feeling that no one truly knows what the whole Gospel entails.

And it’s not just the Godblogosphere. I suspect that many of our churches can’t articulate the entirety of the Gospel.

As I see it, we’ve made this mistake of viewing the whole Gospel as two halves. The mistake—one of typical human nature— is to wrap the entirety of our brains around the one half that resonates with us the most, then act as if the other half doesn’t exist.

If we must delineate the error of the two halves, it’s best to look at the one passage of Scripture that defines those halves. We find both in Ephesians 2:8-10.

Half A:

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
—Ephesians 2:8-9

Half B:

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
—Ephesians 2:10

Those who cling to Half A are the folks I’ll call the Elect. They obsess about doctrine, detest even a whiff of works righteousness, and are enormously concerned with getting people saved. They got their marching orders at the Reformation and consider it the high point in modern history. And heaven help anyone who’s not in total agreement with them.

Those who adhere to Half B are the folks I’ll call the Fieldworkers. They obsess about  helping those in need, detest the hypocrisy of not walking the talk, and are enormously concerned with bettering the lives of everyone around them. They can’t point to any one point in time for their marching orders,  but earnestly believe that we need a new Reformation. And heaven help anyone who’s not in total agreement with them.

The problem with the Elect and the Fieldworkers is that they are so focused on their half of the whole Gospel, they simply can’t bring themselves to understand the other half. The blinders are on so tight that neither group  can even acknowledge the other side’s main propositions are just as Scriptural as theirs.

The Elect easily trash the loose theology of the Fieldworkers. The Fieldworkers quickly note the clean, uncalloused hands of the Elect. To the Elect, the Fieldworkers are false teachers and heretics. To the Fieldworkers, the Elect are uncaring, self-absorbed Pharisees. Both sides point to the other and claim, “You’re not living the Gospel. I doubt you’re truly saved!”

And you know what? On that claim, both sides may actually be right!

Worrying about how you come to Christ is great, but Elect, what are you supposed to do with the sixty or so years of discipleship you have staring you in the face afterwards? Worrying about the needy is great, but Fieldworkers, how do you receive the heart of God to do so if you can’t articulate how to know God at all?

The whole Gospel contains both the power to raise the dead in spirit to spiritual life in the name of Jesus AND the power to tenderize the human heart toward the service of others in the name of Jesus.

What baffles me is why this is so hard to understand.

Why do we slice the Gospel in half then whine about the half we don’t like? Why the venom between the Elect and the Fieldworkers? Why?

The whole Gospel is the whole Gospel. If we’re not concerned with seeing people saved through hearing the message of salvation, maintaining the integrity of our doctrine, and preaching that we can’t earn our way to heaven, then we’re blowing it. If we’re not concerned about taking care of those in need, living out the love of Christ in practical ways, and fighting for the betterment of everyone we meet, then we’re blowing it.

Please Church, it’s time to believe and live the whole Gospel!