Steve Jobs, Jesus Christ, and the Bland Conformity of Western Christianity

Standard

Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules, and they have no respect for the status quo.
—Apple Inc., “Think Different” ad, 1997

And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. And they arrested them and put them in custody until the next day, for it was already evening. But many of those who had heard the word believed, and the number of the men came to about five thousand. On the next day their rulers and elders and scribes gathered together in Jerusalem, with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead–by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. But seeing the man who was healed standing beside them, they had nothing to say in opposition. But when they had commanded them to leave the council, they conferred with one another, saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.” And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.
—Acts 4:1-21

In the wake of the death of Steve Jobs, people all over the world have lamented the passing of Apple’s charismatic leader. Gene Veith, provost and professor of Patrick Henry College and a member of the Alliance of Confessing Evangelicals, attempted to understand this outpouring in his article “The Apotheosis of Steve Jobs.” In it, he writes:

I would say that it isn’t just that Jobs has been turned into a saint.  In our newly-minted paganism, he and other celebrities have undergone apotheosis.  That is, they have been turned into gods.  The parallel is what would happen in the Roman Empire.   An accomplished emperor dies.  So the Senate votes to proclaim him a god.  Whereupon he enters the pantheon and citizens are enjoined to perform sacrifices to him.

Hardly.

Unfortunately, Veith is blind to the real feelings of people who seem unusually grief-stricken by the death of a business leader they didn’t know. He represents the typical Evanglical Christian position that interprets the world through personal perspective only, not from any view larger than the individual. “Personal Jesus” indeed.

Everything we need to know about the lament over Jobs and what it means for Western Christianity can be found in two Apple commercials, “1984” (hailed by advertising experts as the greatest commercial of all time) and “Think Different,” which followed 13 years later with the identical message:

The average American slogs through the wreckage of the industrial revolution, commuting through endless traffic to a job he tolerates simply for the (diminishing) money, rushing through some “quality time” with the fam, and then collapsing into bed—only to start the relentless process anew the next day. His life consists of buying things he doesn’t need so that people will think better of him. He buries himself in his work, his family, and his home, walled off from the greater world—and from any hope of transcendence. He consumes for 70 years, retires, takes a job as a greeter at Walmart to make his insufficient pension last, and then he dies, having made no mark on the planet at all save for a pile of garbage.

The epidemic of prescription psychoactive drug use, the Occupy movement, the Tea Party, the overwhelming worry and angst people everywhere are feeling—much of it is due to the collapse of ideologies we once held dear. Industrialism made us little more than cogs in a broken machine, and the American Dream imploded.

What Steve Jobs and Apple sold better than any individual or company in the last 100 years is a break from that oppressive conformity. The kingdom Jobs promoted told people crushed by it all that their thoughts can make a difference. That they could be more than just a cog in an impersonal machine. They could think different. They could toss the hammer into the face of the oppressor. Each of us was creative and could make a difference, a better world for ourselves, our families, and the rest of the world.

Now whether Jobs was a true visionary or just a marketing genius is debatable. So is his kingdom’s ability to pull off what it sold.

But the only thing that mattered in Jobs’ message was that other people bought it. They hated being crushed down by the world and they thought Apple products might be able to unleash their inner world-changer.

The outpouring of grief over the death of Jobs reflects two similar trains of thought.

Those who had a teacher or coach who stood by them when no one else did, who challenged them to reach further, who believed in their potential when others scoffed, understand the loss of that mentor.

Those who look around the world today and believe even more strongly that we must break out of conformity and conventional thinking to solve the problems of the world feel the loss of someone who urged them to do just that.

This explains the continuing lament over the loss of Steve Jobs.

It also starkly frames what is wrong with the Church in the Western World.

Jesus Christ came to establish a Kingdom that turned every status quo belief and practice on its head. Everything we thought was right about God and what He desires of us was out of kilter with reality. The Kingdom of Heaven comes and upsets the conventional, bland, and mundane.

Read the Book of Acts and tell me if today’s Western Church resembles that dynamic, supernatural, communal, loving entity that was the Early Church.

How is it that we Western Christians have become so bland? Why are our services so dead? Our people so disempowered? Why do we settle for living like dogs who eat crumbs from the Master’s table when we are supposed to be seated beside the Master Himself?

Steve Jobs was a man. He’s dead and gone. Jesus Christ was not only a man, but He was God Himself too. He lives and reigns forever. His Kingdom is infinitely better than anything Steve Jobs could whip up, and it’s not based on clever marketing or tapping into some cultural angst, but on everlasting truth.

The reason for the almost religious fervor over Apple products and over Steve Jobs’ death comes because people today are starved for transcendence. They need not only to know that there is more to this life, but they want to feel empowered to reach out and make a difference. They want to live and think differently from the status quo. They want to be extraordinary.

We Christians can pooh-pooh that desire, but the fact is that God lit that flame in us. He made Adam to be remarkable, creative, strong, and intrepid. Those qualities reflect the fulfilled man of God.

So how is it that the Church has driven out the creative class? Why do we love conformity and the status quo? Why do we endorse the conventional rather than the unconventional? How is it that we are so reactionary rather than revolutionary?

We are the square pegs in the round holes, the fools for Christ. We have a better Kingdom! How then can we let our churches continue to be so conventional and bland?

Steve Jobs tapped into mankind’s discontent with bland conformity. How the Church continues to ignore that discontent and go on doing the same old same old is one of the tragedies of our times.

Just Give Me the Book of Acts

Standard

Cerulean Sanctum has been quiet lately. Truth is, that quiet reflects the disquiet I have in my own spirit.

I don’t know how most people live, but I guess they erect filters to keep the madness out. Head down, nose clean, and a gracious nod to the status quo. Don’t get too involved. Keep emotions stifled. And for heaven’s sake, don’t go around poking sleeping bears with a stick.

Which makes me wonder if I have a screw loose, because I keep my pointy stick close by.

Frankly, I’m pretty much fed up with American Christianity. I’m certainly not angry with Jesus. By no means! But I feel helpless as I watch people who claim to be Christians go off the rails. I’m not a perfect saint, but it continues to horrify me how badly some Christians have brainwashed themselves into ways of thinking that in no way reflect anything I read in the Bible. I’m not talking about the obvious heretics, either, but people with a platform and a loud microphone, blog, or publisher, who disseminate stuff that only serves to diminish the Church. They may look like they’re serving the saints, but in all likelihood they are actually preaching some sliced-up gospel that bears no resemblance to the real one. And many of these people continue to be considered the be all and end all of Christianity in North America.

I’m convinced that our collective maintenance of the status quo enables us to read the Scriptures and not have them affect us one iota. I witness how some folks read the Bible and it blows my mind that passages that should explode everything a person believes don’t even register.

I dare each person reading this today to sit down this week and read the Book of Acts, preferably in one sitting. I’m not talking about an in-depth study, but just read the book.

Now I ask you: Does what you just read in Acts depict today’s Church? If not, why not?

I’ve been reading Acts with my son, and what continually hits me is how far we are from being that kind of vibrant, miraculous, committed Church.

I mean, I read Christian blogs and books today that tell you and me how weak and sinful we are and that what we have today is better than what the Church had back then.

I call shenanigans on those people.

Stop making excuses for faithlessness! Stop telling us how sinful and weak we are, and start preaching the full gospel that we believers are now new creations, seated in the heavenly places with Christ and filled with the Holy Spirit to do even greater things than Jesus did.

That’s in the Book, folks, but some people just can’t deal with truth.

It makes me crazy that some people can tell me with straight face that God has given us something better today than what those folks had back then.

Really? Makes me want to know if they have ever read the Book of Acts.

“Oh, that’s just descriptive, not prescriptive,” they’ll say.

You know what I say? “Stop doubting and start believing.”

I find it insane that the same people who will denigrate personal experience when it comes to anything related to the practice of the Faith will run immediately to their own personal experiences when confronted by biblical realities and practices they reject. 'Blind Woman' by Paul StrandThey claim to uphold biblical truth, yet their double standard condemns their rhetoric.

There’s not a Christian on this continent,  no matter which denomination or sect he or she endorses, who hasn’t turned a blind eye to some part of Acts. Some people gloss over the charismata, some the community, some the evangelism, some the commitment and martyrdom. Simply put, we as a Church in North America do not want to peer into Acts and deal with what we read there.

I don’t understand the kind of  half-baked “church” some people endorse. Especially when their “church” doesn’t look anything like the one depicted in Acts.

I’m sick of those who ignore parts of the Scriptures because that’s what they’ve been taught to do. I’m sick of playing at Church rather than actually being the same kind of Church we see in the Book of Acts.

Keep your blogs, your books, your podcasts, and your pieced-together rhetoric. Just give me the Book of Acts.

How the Church Can Improve Christian Education, Part 3

Standard

I’ve been looking at the sad state of Christian education in the United States in two previous posts (1, 2) and wanted to conclude this limited series with solutions to the problems I raised. If you haven’t read the previous posts, please do, because understanding them will make the solutions more vivid.

Right now, I believe that no other issue is as critical to the modern American Church than educating its people. Yet too many churches approach Christian education with a haphazard, also-ran mentality. Churches dedicate themselves to fighting the culture wars, being “missional,” maintaining the status quo operation of the church, and a million other causes that supersede knowing the Faith. Sadly, in our modern age, nothing is deemed worse than ignorance, and unschooled Christians become antiwitnesses against the Lord because so many don’t comprehend the priceless truths they supposedly believe.

Here is what I believe we must do to fix the problem of a broken educational system in our churches:

1.  We must get a vision for education and make it a priority.

I don’t like The Message, but this Message-ified translation says it all about the state of Christian education in America:

If people can’t see what God is doing, they stumble all over themselves; But when they attend to what he reveals, they are most blessed.
—Proverbs 29:18

If that doesn’t describe where we are with educating people in the Faith, I don’t know what does.

What is our local church’s vision for its discipleship program? What is God saying to our local church leaders about how they should be directing education in the church? What is our church’s cradle-to-grave education program? What does that program look like at every step in the disciple-making process?

If we can’t answer those question immediately, our educational programs in our churches are in trouble—and are probably failing altogether.

Some people will cry that the whole revelation/vision thing is too charismatic (which I’ll address further down), that we have to be practical. Okay, fine. How then is it that we aren’t serious about these words from the lips of Jesus?

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
—Matthew 28:19-20

How’s that for a start for a vision? Somehow, we have instead let everything else intrude on the simple job of making disciples.

What if we stopped all the other distractions and focused everything we had on educating people in the Faith? What if we stopped directing so much time and effort to fighting the culture wars and instead got serious about ensuring our people actually know what they believe? In the end, isn’t the equipping of the saints the beginning of any effective ministry? How can one even fight the culture wars or be “missional” if one has no clue what one believes (and can support that belief with deeply ingrained wisdom)?

I think all of us, church leaders especially, need to repent of the red-headed stepchild approach we’ve taken to teaching people. We need a vision for education. Otherwise, we will continue to keep stumbling over ourselves and continue to bring up Christians who have no idea what they are talking about.

2. We must start listening to the Holy Spirit.

One of the oddities of our present age is that a lot of church people  say they are sympathetic to listening to the Holy Spirit, yet at the same time they recoil at the thought of anything charismatic happening in their churches. Sadly, this is even true of some churches that claim to be charismatic.

The upshot is that we’ve gone deaf to the Lord.

Sure, we may glean some general truths from the Scriptures, but too many church leaders have no specific direction for ministry within their churches because they’ve stuck fingers in their spiritual ears.

That has to end.

We live in challenging times. I believe the Lord wants to mobilize people, but we need to hear the specifics of those marching orders. I don’t believe that “one size fits all” in the Church because God shows preferences repeatedly in the Scriptures, and if we’re deaf to individualized instructions for specific purposes within the Body of Christ, we will miss out on vast swaths of ministry opportunities.

No area of ministry shows this deficiency more than Christian education. One church’s educational program may be different than another’s because one church’s people may have different needs than another’s. Don’t believe me? Well, check out the Lord’s letters to the churches in Revelation. Those churches don’t sound very cookie-cutter, do they?

It’s time to acknowledge our error in turning down the volume on the Holy Spirit. We need His direction now more than ever. The churches that succeed in opening their spiritual ears will be the ones God uses to advance His Church. All the others will fail.

Church leaders: Open the Scriptures and start refamiliarizing yourselves with what they say about the Holy Spirit, His guidance, and how the gifts work in the Church. Work to develop your spiritual ears. There can be no alternatives.

3. We must rethink our church staffing priorities.

How is it that we have paid administrative pastors, counselors, secretaries, youth pastors, and a billion levels of associate, assistant, and emeritus pastors yet most churches can’t hire someone to implement the educational direction for the Church?

The most epic fail in Christian education in the last hundred years has been the wholesale dismissal of paid education staff. Churches damaged their own destinies as effective ministers of the Gospel by tossing out trained educators.

If so much is riding on educating our people, then the most important staff members are those charged with that task. Where are they then?

Churches, get a clue on this! You want to know why you can’t hold onto visitors? Want to know why your young people succumb to worldliness? Want to understand why your church is so dry? It’s because your educational direction is nonexistent and no one is charged to correct that lack.

If a church does not have at least one paid staff member who does nothing but manage and direct the educational vision for the church, that church will fail to educate its people. There’s no end-run around this.

“But,” some will interject, “we have volunteers to do this.” I contend that in most churches the volunteer model for educational staffing doesn’t work either. It’s time to stop lying to ourselves about this. The need is too great and volunteer leaders cannot devote the time to make an overhaul work. We’re fooling ourselves if we think we can deal with the enormity of this issue without a monetary cost and by relying on people with divided affections. The people charged with education have to be all-in, because part-timers who are worried more with putting food on the table and keeping their outside jobs intact will not have the heart to tackle the vast educational task within the average large church.

I understand that many churches are small and don’t have a huge payroll. Nevertheless, the minimum staffing at a church should include at least one paid Christian educator.

4. We must know the distractions and eliminate them.

If one word describes America a decade into the millennium, it’s distracted. Increasingly, we can’t focus on tasks. Studies are showing that multitasking is a lie that leads to poor outcomes. We simply cannot juggle multiple projects  and do any of them well.

Worse, studies are showing that the techno-world we live in that depends on cell phones, computers, and other tech gadgets is rewiring our brains to make us even less attentive. One particularly dreary experiment with e-readers showed that a person using a Kindle (or similar device) so often jumps out of a novel’s text to pursue other data hyperlinked within the text that comprehension of the novel’s story plummets by half.

Considering Jesus’ call to us to make disciples, do we devote any time and effort to His call? Do we even know the Faith enough to be called disciples ourselves? If eternal life is knowing the Lord, are we sure we’ve spent enough time to actually know Him?

At some point, enough is enough.

If keeping up in this techno-world means we can’t keep up with the call of Jesus, then the techno-world has to go. I’m increasingly convinced that Christians have to withdraw from the elements of the techno-world, refocusing on what is good and true and worthwhile.

I’ve cut my Facebook presence significantly. Our household has one cell phone for emergencies, and that’s how it’s used. I can’t recall the last time I made a call on it. I don’t spend as much time on blogs or even blogging.

Each of us will need to examine his or her own life to find what needs to be cut or curtailed. We need to also go back to activities that keep us focused on a task for hours. Education demands that we have that kind of focus; we simply can’t flit here and there and learn anything as vast and comprehensive as the Gospel story and a godly worldview unless we stay attentive.

The next step is to use that extra time for what really matters: knowing the Lord and serving His people.

5. We must alter our entire perspective on our lifestyles.

What is the purpose of life? A lot of us, even Christians, don’t know because we’re not being educated for a genuine purpose.

For most of us, life consists of getting up to go to work, spending most of the day focused on a task that makes money, spending some time with our kids (if we have kids), and pursuing leisure. If the studies are to be believed, kids and leisure are losing out to work and its extensions.

If knowing Jesus is the be all and end all of life, then how are we getting people there? Will more money to buy us more stuff help us? Will our slavish devotion to our jobs get us to that goal of knowing Jesus?

The Bible says we should set aside those things that distract us from our mission. What does a life reconfigured to the task of making disciples (and being one ourselves) look like? Sadly, I’m not sure our leaders have that answer.

In keeping with what I wrote in #4, I think we must start with putting educating ourselves in the truths of God so that we can better know Christ at the top of the list, necessitating making hard decisions about anything that gets in the way.

This has ramifications for our employment, housing, childrearing, personal relationships, and so on.

What those ramifications are and how we must address them is not easy, because each church out there will be different, as will the people that comprise it. Any betterment will look different from church to church and person to person.

Still, change starts by asking the same question: How then shall we live?

Do we need to live in a big house? Is our big house a distraction from knowing God? Do we spend too much time trying to keep that house looking perfect? (On the other hand, perhaps having a house that is too small distracts us, so we’ll need a bigger one. What is God saying we should do?)

Working 10 hours a day at a job will leave us little time for the work of making disciples. It just won’t, not with all the other things we attempt to cram into our lives. And Americans are nearly at that 50 hours per week level for work. Add in increasingly long commute times and the fact that our computers and phones keep us connected to work all day all the time, and what’s left for the mission of the Lord? Frankly, I’m amazed that ANY church life exists outside of Sunday mornings, much less anything devoted to learning more about our Faith and Lord.

Christians have to find ways to avoid getting sucked into the mindset that everything depends on our jobs. We just don’t believe that God will provide for us. We also don’t believe that we can live on less.

6. We must alter how we view community.

The Body of Christ grows because it is a body.

We in America, with our rugged individualism and self-made man mentality, hate that idea of being a body. Yet it is inescapable that cultures that are vital are so because of the depth of their community attachments. This especially holds true when it comes to transmitting the core values of a culture to the next generation. The stronger the community’s attachments, the more of that community’s values the next generation receives.

We don’t assemble much anymore in our churches, at least not apart from Sundays. Small groups aren’t doing as well as they once did. People aren’t meeting in each others’ homes. Heck, one book I read said that people are afraid to go into another person’s house.

But we must. None of us is an island, and our community of faith weakens when we don’t get together. No matter how fantastic we might think our insular homeschooling efforts are, adding even one outsider’s experiences broadens our kids’ knowledge. Yet somehow, we don’t see similar value in what someone else knows about Jesus. Worse, we don’t see how having that person in the midst of our community adds anything to our individual growth.

I want my kid to see how other Christians live. I had that experience as a kid and it changed me for the better. I may consider myself a fine upstanding member of the Church Universal, but if my kid only sees me, he is not getting the fullness of the reality of the Church. He’ll be worse off for that lack.

And the weird thing is, I will be worse off too. Iron sharpens iron, and if there’s no other iron around consistently, the sharpening won’t happen. I won’t know as much about the Faith as I should if your knowledge of the Faith isn’t added to mine. If we don’t get together, then we will all be diminished.

I could make recommendations here, too, but the reality is that each of us has to find the best ways to improve community. If that means developing a Christian commune, then great. If it means getting a dozen families to commit to meeting twice a week for dinner, then great. We have to see what the Lord is doing and then do it without excuses.

7. We must repent.

No great change in the Church happens without seeking the Lord and repenting. And when it comes to educating the Body of Christ, we have a lot of repenting to do.

What if our church leaders called for a time of repentance for our lacks in educating ourselves in the ways of God? I hear all sorts of call for repentance for allowing same-sex marriage or abortion to persist in this country, but I’ve never heard a Christian leader call for us to repent of our own ignorance of the Lord.

So how about we repent of our lackadaisical attitude toward what comes down to genuine life or death? Because it seems to me that the main reason people go astray in life is lack of knowledge of or about Christ. Fix that, and a whole lot will fall into place.

***

I struggled enormously to complete this series. The struggle came mostly because people want specific answers. They want to be told how to do this or that. A lot of specifics banged around in my head too. I wanted give granular answers.

But the one thing I believe God showed me about fixing this problem of ignorance of Him and His ways is that there is no one-size-fits-all answer. The only best answer is to listen to the Holy Spirit and do what He says to correct the problem of education right here, right where we are, with the fixes that meet our individual church’s needs.

Obviously, it starts with catching a vision and working toward a cradle-to-grave educational plan. But from there it will diverge to meet the needs of each church community.

The one thing I know will test us in this is that we’ve opened a kind of Pandora’s Box in how we educate people. Getting the escaped pieces back into the box is ridiculously hard, which is why no one is attempting a fix. Still, it has to be done.

The cost of fixing the broken educational system in our churches is enormous—though I’m not talking about money. Honestly, money is the least of it. Time and availability are the two commodities most lacking. If making disciples is really important to us, then we’ll find both. And if we don’t, we can’t expect our lampstand to stay where God once put it.

The complete series: