Discernment

Knowing Which Way the Wind Blows

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(Warning: This post relies on many of the talking points in a previous post on the economy, "Politics, Economics, and the American Church." It may help to read that post first.)

I'm a dedicated reader of The Wall Street Journal. It's been the newspaper of record for me for about six years now, about the only newspaper that's both written for thinking adults AND not given to populating its staff with people burdened with agendas (*cough* Gray Lady *cough*).

But lately, the economic reporting at the WSJ resembles a hundred people sticking their wet fingers in the wind, each with a unique perspective on its ultimate direction. In the aftermath of the holiday buying orgy, that's ominous.

Long-time readers know that I discuss economic issues here at Cerulean Sanctum regularly. And one of my regular types of posts is my warning that the Church in America is woefully prepared for an economic meltdown. I remember 1999-2004 very well, but it seems that few others do. That recession was only a warning shot across the bow. But just as 9/11 did nothing to swell the ranks of our church rolls, we American Christians appear to have learned nada from that last recession.

After the trouncing the Republicans received just months ago, leading conservatives scratched and scratched their heads, blaming the defeat on everything except the economy. In fact, they thought their trump card was the strength of the economy. Yet I noted that in close races Democrats who eked out wins over Republicans in states that went to Bush universally ran as economic isolationists. Another Great Depression?People voted for politicians they thought could protect their jobs, keep our trade deficit in check, and who understood that all this talk of free trade is little more than hot air at the expense of the guy just trying to keep his head above water.

If I was wrong on that assessment back in mid-November, Christmas buying would tell.

Well, I've been noting the retail misery index in recent weeks, and as I expected, retailers are calling Christmas 2006 a bust. Yes, online retailers did better than in previous years (I'll get into that in a second), and so did luxury retailers. Yet for just about everyone else, Santa brought a lump of coal. Discounters saw their traditional base grow even cheaper, while mid-level department stores are already claiming the St. Valentine Day Massacre got moved up to St. Nicholas Day.

As for the luxury retailers, those folks with salaries in the top one percent have enjoyed close to a 20 percent increase in earnings since 2004. Given that happy days are here again for the financial elite, should we be surprised they're snapping up the latest special-edition Swarovski chandeliers for their yachts?

But for the rest of us 99 percent, we're slumming at around a three percent rate of salary growth in the face of 50 percent increases in energy prices in some markets, not to mention still-atmospheric gas prices. Did anyone else notice that prices for petroleum-based plastic items this Christmas were up 15 to 30 percent?

Which explains to me why online retailers finally did well this year–better to shop online than blow a ton on gas money driving around shopping. But even that doesn't explain it all.

I've been shopping online since 1994. I suspect that puts me in that top one percent of online shoppers. This Christmas, I purchased almost nothing online. Why? The prices were worse than brick and mortar stores. In all my years of online shopping, I can't recall that being the case. Shipping prices were up (obviously), but so were online retail prices in general. In years past, the big guns like Amazon and Buy.com killed the B&Ms in price. Not this year. In fact, this year the little niche players online had it all over the big guys, yet it was the big guys claiming 2006 filled their coffers.

So yes, the gas situation drove some of that. I also think that this may have been the year when the reticent Internet shopper loss his reticence. But as for us, three Christmases ago our front porch looked like an Amazon loading dock. This year, I bought nothing from Amazon at all.

In fact, in our extended family, both sides cut back on spending. Three years ago, my son alone got $250 worth of gifts. This year, I spent less than that on the sum total of our gift giving—for the eighteen people on our list. And one side of our family is already asking to cut back even more for next year.

Like I said in this post, our economy is not in good shape and no one seems to get it. Or at least they didn't before the day after Christmas. 

Economists raved about the fabulous growth we had in 2006, though the actual percentage of growth has been repeatedly revised downward from 2.8 percent to 2.0 over the course of the year. A couple years ago, the same sources deemed Japan's 1.2 percent growth "miserable," yet here we are with our 2.0 percent growth in this astonishing period of blissful wealth. Last time I checked though, wealthy people didn't proclaim, "Hey, we need to spend even less money on Christmas."

Still, the economic news continued its wonderfulness all through December. However, the day after Christmas, the WSJ, the loudest of the wonderfulness trumpeters the last two years (even as its business pages told of company after company laying off employees, and its biz reporters wondered at the dearth of IPOs since 2004), announced that major economists predict another recession—soon.

Wow. A recession. From nowhere!  

Six years ago, the majority of families we knew were single-income. Now, virtually none of them are. Yet if you ask these now-double-incomers if they're better off financially, you'll get two sets of bared teeth and a collective growl.

What continues to bug me is that we Christians aren't doing anything to prepare for the economic bottom falling out of America. From what the car rags say, Ford and GM (who were smarting for certain last December even with their employee pricing ruse) sold a grand total of three cars between the two companies this December. And China's set to introduce its first car line in America. If China starts dumping cheap cars here, you can bet that it won't only kick Ford and GM in the shins, it will force every car company in the world to ramp up building plants in China in order to compete. That means they won't be building more here. Few of us understand how much of our shaky economy depends on car manufacturers. The Church sure doesn't.

The sum total of all the millions of sermons preached in America in 2006 probably didn't include a half dozen talking about how to prepare the Church and its people for dark economic days. We've got virtually nothing in place to help folks find work. We don't fight for economic justice for the poor. So when its the middle class asking, "Buddy, can you spare a dime?" who's going to fight for us?

Where are the Christian leaders out there who can talk on this issue of economics in America? Who works with big corporations to bring godly justice for overworked, underpaid people? Who's calling companies on the carpet for paying failed CEOs of large multinationals golden parachutes of a quarter billion dollars or more? Money doesn't grow on trees, so someone lost money out of his pocket so that some corporate failure could gild his lillies while he waits for the next board of suckers to come around. How much more are you paying in medical expenses this year while the CEO of United Healthcare walks off with a billion dollars?

I keep hoping that each year's going to be the one when we smarten up. I'm beginning to see that the best we Christians seem to be able to do on this issue is react—and too late at that.

What is it going to take for us to get wise?

Busting Myths About Christianity: Assessing Myths 7-8

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Odysseus blinding the cyclops PolyphemusOver the last week, we've been looking at commonly heard statements about Christianity that have taken on mythical proportions. It's hard  to be a Christian in the West and not encounter these myths: 

  1. Christians are more judgmental than non-Christians.
  2. Christians are stingier than non-Christians.
  3. Christians are more intolerant of other people than non-Christians.
  4. Christians are more short-sighted than non-Christians. 
  5. Christians don't know how to have fun. 
  6. Christians despise intellectuals more than non-Christians do.
  7. Christians prefer kitsch over important art.
  8. Christian subculture mimics the world rather than creating anything lasting.
  9. Companies run by Christians are as unethical as secular companies, and perhaps more so.
  10. Christianity causes more problems in the world than any other religion.

Today, we'll look at myths #7 & #8:

7. Christians prefer kitsch over important art

As the Church of Jesus Christ grew and expanded, it touched nearly every art form. The Gospel's revelation of the divinity of Christ and His human nature resulted in a synthesis that ultimately broke the back of gnostic religions. This, in turn, created an environment in which art flourished, as God's coming to Earth as Man hallowed imagery.

But while the important artists that forged the backbone of Western art identified as Christians, the 19th century saw an increasing backlash against the realism that undergirded Christian art up until that time. With the coming of German higher criticism in the late 19th century, questions about the veracity of Scripture led to questions about absolute truth. The resulting cultural decline reflected in art that deconstructed itself.

Christian artists, unable to fend off the trend, either stayed true to their art and faded into profitless obscurity, or they pandered to low culture in an attempt keep bread on the table. When modern marketing techniques raised advertising to the level of popular art, the culture rewarded ad icons. Those icons, when mass marketed, led to an even lower form of art now known as kitsch.

I suspect that the rise of fundamentalism on one side and higher criticism on the other, dealt a death blow to Christian art during the Great Depression. Fundamentalists, in an entrenchment move, lumped all contemporary art into the category of "potentially evil," and this spilled over into the Evangelical consciousness. As a reaction against the supposed judgment that fell upon this country for the Roaring Twenties, Fundamentalists pushed hard against all forms of profligacy, and art, as a whole, suffered in that wake. Art, in general, lay damned.

But God built a creative spirit into man, so that desire to create needed a channel. What it got was a version of art that combined advertising imagery with a new sanitized Christian "ideal." And popular art, especially by Christians, has not recovered.

In her seminal book, A Profound Weakness: Christians & Kitsch, Betty Spackman argues from two sides of this issue, at once decrying kitsch as poor art, while acknowledging that it can still carry meaning for Christians. More to the point, she makes a bulletproof case that much of what passes for Christian art today is more kitsch than art, and that recovering a true appreciation by Christians for more masterful art may be difficult given the current state of Christian subculture around the world.

When all of Evangelicalism in the West is considered, it's hard to escape the truth that kitsch dominates our expression. From our "His Pain, Your Gain" t-Shirts to "WWJD" jewelry to modern megachurches, Christian culture perpetuates kitsch over substantive works, the typical Christian bookstore replacing the secular museum. Worse yet, the average Christian today can rack his brain and not come up with the name of a contemporary Christian artist—with the possible exception of Thomas Kinkade.

The problem of Christians and kitsch extends to all parts of the creative life within the Church. As kitsch itself is a derivative form, so too many creative endeavors within the Christian community lack a true defining Christianity, instead adding a Christianized coating to secular forms. What a true Christian expression of the arts might look like in the 21st century is yet to be seen, but we all should hope to live long enough to witness its full blossoming.

Assessment: Confirmed

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8. Christian subculture mimics the world rather than creating anything lasting

Our affinity for kitsch means Christian expression cannot avoid including it at the core of our subculture. As mentioned above, the derivative nature of kitsch means the art itself has come from some other source, itself often derivative. Christians attempting to create out of that limited pool come off as pseudo-sanctified mynah birds, rather than images of the Spirit as dove.

For this reason, contemporary Christian culture in the West lives more off a perverted form of its past than a vital present. When the Reformation is reduced to a derivative t-shirt, it's hard to argue that modern Christians care one iota about leading culture, preferring instead to be culture's dog on a leash.

Appealing to cultural relevance only worsens the problem, pulling the Church down into the world's cultural cesspool. Though not all of modern culture should be viewed at arm's length, sadly, the aspects deemed most usable by the Western Church are the ones most needful of discarding. Sure, it may be possible to erect something intriguing out of rusty tin cans, but is that redeeming the time we've been given by the Lord?

Until the Church in the West abandons its love affair with redeeming the sleaziest parts of our culture, most of what we redeem from it will be garbage. And derivative garbage, at that. Encouraging folks guided by the Lord to create new directions in culture—leading, not following—and backing their gifts wholeheartedly is our only hope.

Assessment: Confirmed 

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Stay tuned, the final two myth assessments still to come… 

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{Image: Odysseus blinding the Cyclops Polyphemus} 

Busting Myths About Christianity: Assessing Myths 4-6

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The other day, we looked at three myths that dog Christianity, particularly the form found in America. Today we'll examine three more.

The ten myths:

  1. Christians are more judgmental than non-Christians.
  2. Christians are stingier than non-Christians.
  3. Christians are more intolerant of other people than non-Christians.
  4. Christians are more short-sighted than non-Christians. 
  5. Christians don't know how to have fun. 
  6. Christians despise intellectuals more than non-Christians do.
  7. Christians prefer kitsch over important art.
  8. Christian subculture mimics the world rather than creating anything lasting.
  9. Companies run by Christians are as unethical as secular companies, and perhaps more so.
  10. Christianity causes more problems in the world than any other religion.

Let's look at numbers four through six…

4. Christians are more short-sighted than non-Christians

You won't find a church with a Fifty Year Plan. Or a Twenty, for that matter. Long-range goals don't figure into much of what we do in American Christianity. In many way, we American Christians resemble a school full of amnesiacs, always learning, but never remembering the past well enough to build toward a future.

Somehow, we've allowed the first half of one passage to subsume the rest of Scripture: 

Come now, you who say, "Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit"– yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.
—James 4:13-14 ESV

While most of us would deem "Live for today for tomorrow you die," to be the ultimate self-centered expression of a culture hellbent on hedonism, we've somehow aligned it with the James passage. We get all dispensational and start talking how "it's all going to burn." Our lives take on "So what?" sheen.

That so many people who call themselves believers fall into this trap should bother us. But it doesn't.

Jesus said this:

"Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also."
—Matthew 6:19-21 ESV

We need to look at James in light of Jesus. The Lord tells us that our mist-like life here and now has eternal purpose that will carry over into the afterlife. Singer-Sargent "Hercules and the Hydra"It is one thing to live for the day, but quite another to live for the day so eternity is richer.

You don't hear enough sermons about storing up treasure in heaven. I hear plenty about living the good life now, yet the only correct way to understand "it's all going to burn" is not as an excuse to cover profligacy this side of heaven, but as the means of testing every man's and woman's work after we die.

Who can blame a non-Christian for going for the gusto now? He or she's got nothing else to look forward to. Some will move beyond the "live for the moment" lifestyle that plagues America, opting for the concept of a "legacy." Even that may be wishful thiking, hoping our typical three-month collective memory will somehow stretch out to a century or more.

But when a Christian adopts "grab all the gusto' as a personal motto? That's the most pathetic short-sightedness of all. Yet how much of modern Christianity in the United States lives by that mantra? Better that we all be poor wretches considered the scum of the earth by non-Christians than we build a Camelot now that will only succumb to moths and rust.

Are all Christians that short-sighted? No. But increasingly, our churches fill with folks looking for the good life stamped by the Holy Spirit's seal of approval. When our preaching says nothing of building a true legacy that we will actually play out in eternity based upon what we do now, our short-sightedness damns us to a future as the shoe-shine boys of heaven, buffing the sandals of saints who laid it all down, even unto death.

We know we have an eternal future. What is more short-sighted than living as if that doesn't matter?

Assessment: Confirmed

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5. Christians don't know how to have fun

When it comes to amusing ourselves to death, I think American Christians find as many ways to do it as non-Christians, albeit with fewer F-words and less full-frontal nudity.

We demanded, and seem to have received, more movies geared to Christians. And while the finished products haven't been all that spectacular, our craving for more will ensure they keep coming–with increasing regularity.

I plan on writing more about this topic in the near future, but in many ways, we Christians in the United States traded sanctification for entertainment. When God Himself no longer seems to excite us, we surround Him with our little cultural dog and pony shows, praying someone will pay attention. How else do we explain the entertainment complexes we used to call "churches." At one point in time, we went to see men on fire for God, but now preachers have to literally pour gasoline over themselves and light a match to get anyone to sit up and take notice.

Oddly enough, this fifth myth may be a remnant from the Seventies, before Christians got hip to their entertainment choices. I'm not sure non-Christians today hold the opinion that Christians don't have fun. That's been replaced with the concept that Christians don't really care about the life and death belief system they hold, practicing those beliefs more as a hobby than a way of life. If anything, it's the non-Christian who's grown more serious about life, while too many of us Christians worry that our new 60" TV still isn't big enough to show all the fine detail in the latest Left Behind video game we bought after reading the book and seeing the movie.

It's quite sad that in so many instances the one thing that separates us from non-Christians isn't the amount of entertainment we consume, but the randomly-sterilized nature of the entertainment we spend millions of dollars buying. Sure, their violent video game has swearing, but our violent video game doesn't.

If we think we're fooling God with that kind of subtlety, we're only fooling ourselves.

Assessment: Busted—perhaps too Busted

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6. Christians despise intellectuals more than non-Christians do 

It would be safe to say that I don't personally know any Christian intellectuals. On the other hand, while I do not know any non-Christian intellectuals, either, I know a few who have convinced themselves they are. And as we all know, an audience that only consists of one's self is usually an easy audience to please.

First Things has a couple online articles covering Mark Noll's seminal book on this issue, The Scandal of the Evangelical Mind (found here and here). Dr. Noll researched that book during my tenure at Wheaton, and though I never took any classes from him, I had a few other profs I'd classify as intellectuals. Unfortunately, like most intellectuals, those profs congregated in very tight circles. The less intellectually rigid of us rarely encountered them "in the wild." And so it is today.

I knew an Old Testament scholar who attended the same church I once did. Sadly, that church never seriously appreciated the kind of study that scholar pursued. Though they trotted him out on occasion as a kind of "please take the witness stand, Doctor" expert, he eventually left the church. I suspect he tired of being a sort of intellectual freakshow amid people who'd rather be watching Fear Factor.

So whither the Christain intellectual? Do any still exist?

Say what we will about history, but it's loaded with Christians (and people who mentally assented to Christianity) who drove the arts, philosophy, literature, and science—and in large numbers.

But what happened to them all? Where did they go? Sure, you see a Plantinga here, and a…uh, hmm. I'm not coming up with any names for contemporary Christian lit authors. Artists? Nope—no one comes to mind. In fact, I suspect that most Christians, even if their lives depended on it, couldn't name one contemporary Christian intellectual or artist.

Are we so bereft today that all we can remember are those great Christian intellectual luminaries of the past? Christianity nurtured Western civilization into being, yet in the 21st century we Christians gave it all away.

Perhaps we missed the point of this verse:

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
—1 Corinthians 1:20 ESV

Rather than understanding that cleverly invented myths from the world's wisemen don't trump the eternal truth of God correctly handled God's wise men, we threw all the wisemen—and their wisdom, no matter the source–out.

That this ignores most of the rest of Scripture, and also makes a fine distorted case for tearing all the wisdom books out of the Bible, eludes far too many people. In the end, Christianity never calls anyone to turn off his mind. To insist it does only results in the kind of brain-dead emotionalism that leads to error. Hoisting godly wisdom by it own petard makes the Church look vacant in the cranium.

While the non-Christian may ignore the intellectuals, I suspect precious few of them are hauling out treatises to discredit the life of the mind. We Christians of the 21st century, unlike our predecessors of long ago, seem to be the ones intent on slaying the intellect.

If the few Christian intellects left decry the problem, perhaps there's some truth to the rumor. But then, we don't listen to anything they say anyway.

Assessment: Confirmed

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More myth assessments in days ahead…

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{Image: Hercules and the Hydra by John Singer-Sargent — Simply awesome.}