Make Miracles Happen in 2014

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While the liberal drift over at Red Letter Christians turned me off long ago, someone pointed me back there today, noting 14 New Year’s hopes for 2014 as posted by Shane Claiborne. The concluding hope garnered a huge head nod from me:

14)   BELIEVE IN MIRACLES… and live in a way that might necessitate one.  Oldie but a goodie –  friends living in pretty extreme poverty have taught me that part of the reason that those of us in industrialized countries don’t see many miracles is that we don’t “need” them.  When we get sick we go to the doctor, when we get hungry we go to the store… but when we live like the lilies and the sparrows in utter dependence on God we see God provide in miraculous ways. I want more of that… not more poverty, but more of that kind of faith.

I believe one of the great troubles with modern Christianity is that it lives in most people’s heads alone. Our discourse has been driven by thinky Christians rather than the kind that occasionally throws thinky to the wind. Sometimes, that toss is what we have to do with thinkiness.

'Resurrection of Lazarus' by Gustave DoréWhy are Western Christians so fascinated by the miraculous? Because the Bible is filled to the brim with miracles and yet we experience so few genuine ones today in the West. I keep seeing that the most neglected aspect of our church life is the freedom to stand up before the congregation on Sunday and say, “This is how God made a miracle happen in answer to my prayers and yours.” (And conversely, “This is how I asked for a miracle and have not yet seen it come to pass,” a bold confession that scares the living daylights out of a lot of Christians—oddly enough, mostly church leaders—who find a lack of miracles disturbing to their faith.)

But really, God help us if living in hope for the miraculous is not a daily part of our faith walk! Claiborne is right here: We don’t live in expectation of miracles. Worse, we don’t subsequently have faith for the miraculous because we don’t live with an expectation for it.

All the apologists are talked out, when you get right down to it. Today, bold atheism seems to scare Christians. But you know what scares the hell out of atheists? Miracles. Because miracles are hard to explain away, and when someone tries to explain them away, that person just seems sad and pathetic. And let’s be honest here: Atheism IS sad and pathetic

So in 2014, say yes to believing for—and living for—more miracles. God wants you to.

Church of the Missing Words

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One of the truths that has struck me in recent years, and one not every Christian is willing to consider, is that nearly every tribe, tongue, and nation has some concept of sin. Those tribes, tongues, and nations may view sin in a way that does not conform to orthodox Christian theology, but the acknowledgment that you/me/us has somehow done something wrong to anger “the gods” remains.

Where the divide comes is how you/me/us deals with that sin, and this makes for the most obvious differences between Christians and everyone else. In nearly all religions, some element of works righteousness exists, and while none should in Christianity, I’d say the majority of the world’s Christians are still trying to earn their way out of their sin or the consequences of it.

But that huge topic is another post.

This morning, I read the Outreach Magazine newsletter and an article in it, “5 Things Jesus Says to the Gay Community.” I’d like to say that I resisted considering what that article would NOT say, but I am weak and came to it expecting not to see a few Things Jesus Says even if He did, in reality, say them.

I wish I could say the article surprised me. I wish I could say that.

If anyone questions our status in the Last Days before the return of Christ, it is enough to know that while ancient pagans who participated in all manner of perverse activity still maintained some concept of personal sin, we don’t seem to have any concept of this today. Sin seems to be relegated to the other guy OR to political parties OR to groups with bad public relations departments OR to jerks who can’t manage their carbon offsets properly.

Reading “5 Things Jesus Says to the Gay Community,” one does not get the sense that at any time Jesus wants to say “stop sinning” or “repent, or you will all likewise perish.” Those statements of His are in the Bible, though. While it’s true they are not aimed at any one sin, the fact is that they are aimed at everyone and they cover every sin is what should make them an obvious addition to anything Jesus says.

Gagged and silencedThe problem for the Church today is that some elements within it seek to silence those words that accompany those concepts that make people uncomfortable. Or those same folks dance around truth like it’s a primed hand grenade, hoping that some other poor schmuck will take the risk to stick the pin back in. This is happening because we have become purposefully dishonest about Mankind’s status before God. We find it impossible to say without caveats, “Actually, I am a bad human being,” and have that badness mirror what God says is bad rather than what Man says is bad (“You wore white after Labor Day? For shame!”) Even the ancients knew that something was grossly wrong within them, yet in declaring ourselves immune to such gross wrongness today, we see the language associated with that wrong decay and go missing. In the end, we find we can’t express truth in any way that makes life uncomfortable for anyone, and every Gospel appeal sounds like little else than salve for bruised egos.

When the Church can’t bring itself to state the obvious, then it has lost whatever force God has endowed it with. And Jesus had something to say about that:

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.”
—Matthew 5:13 ESV

Thanksgiving? Thank the Lord

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'The Healing of Ten Lepers' by James TissotOn this Thanksgiving, I will forgo commentary on the wickedness of keeping nonessential retail stores open this day or on the craziness of Black Friday. Instead, let’s consider this:

On the way to Jerusalem [Jesus] was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”
—Luke 17:11-19 ESV

All our healing, all our hope, is found in Jesus. Not some, but all.

How can we not be thankful? How can we not be weeping with gratefulness?

More than anything I want my weeping to be in gratefulness to God for what He has given me despite my frailty, cravenness, and thoughts of self-worth. There is none worthy of those riches, not one. Not you. Not me.

I think much good would come if we Americans wept today because we are not worthy to have received all that we now possess. And it may be that unless we weep we may very well lose all those wonderful gifts because we have been so ungrateful, so unwilling to say that our own cleverness or resourcefulness has NOT gotten us those things apart from God’s mercy.

Don’t waste your thankfulness giving thanks to an ideal or a philosophy or your own talents. Give your thanks to the Lord. Be that tenth leper who was smart enough to know his source of blessing and come back to the feet of Jesus with praise and tears.