Godly Character

Banking on God: A Look at Money & the Church, Intro

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He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.
—Ecclesiastes 5:10

I’m almost afraid to open up The Wall Street Journal anymore. Seems not a day goes by that some piece of woeful economic news drops on us. Over the course of a couple weeks, it begins to resemble the bombing of Dresden.

The times, they say, are a-changin’.

In the days ahead, I’ll be talking about money and the Church in a series called “Banking on God.” If the series goes as planned, it will be an unusual one.

On a personal note, this is a difficult topic for me. If you want the charismatic/Pentecostal term for it, the issue of money is a stronghold. Show me the Hamiltons! (Sorry, used to be Benjamins...)I also think that most of us Evangelicals find money to be a stronghold issue in our lives. Living in America, the wealthiest nation ever, money is a big deal for us. Most of us have staked our lives to money. Thus, the stronghold.

I doubt that anyone reading this right now is genuinely poor. I’m not sure that most of us know what it’s like to dwell in poverty, no matter how many mission trips we take to the garbage dumps of Mexico City. Each of us knows that a hot shower and a couple cars await us back home.

So our perspectives on money are slanted. We’re so familiar with it that we always assume it will never leave us nor forsake us.

Money, money, money.

More than anything, I pray that this week will help us ask tough questions. I’m asking tough questions of myself right now. I pray also that we can find answers.

I’ll be leaning on you, the readers, for help with this series. I’ll even post a few online polls with genuine polling software! So I need feedback. You’ll help make or break what we discuss. If you have suggestions of subtopics within the topic of money/wealth/economics, especially as it impacts the Church, drop me a private e-mail using the e-mail address at top right. I’ll use the best ones as a springboard for a few of the posts.

Stay tuned. And thanks for being a reader.

With Thanksgiving

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From R. A. Torrey, Dwight Moody’s hand-picked first president of Moody Bible Institute, and, sadly, one of the most-overlooked of the fin de siecle Christian writers and teachers:

There are two words often overlooked in the lesson about prayer which Paul gives us in Phil. 4:6-7:

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
—Philippians 4:6-7 ESV

The two important terms often overlooked are with and thanksgiving.

In approaching God to ask for new blessings, we should never forget to return thanks for blessings already granted. If any one of us would stop and think how many of the prayers which we have offered to God have been answered, and how seldom we have gone back to God to return thanks for the answers thus given, I am sure we would be overwhelmed with confusion. We should be just as definite in returning thanks as we are in prayer. We come to God with most specific petitions, but when we return thanks to Him, our thanksgiving is indefinite and general.

Doubtless one reason why so many of our prayers lack power is because we have neglected to return thanks for blessings already received. If any one were to constantly come to us asking help from us, and should never say “Thank you for the help thus given, we would soon tire of helping one so ungrateful. Indeed, regard for the one we were helping would hold us back from encouraging such rank ingratitude. Doubtless our heavenly Father out of a wise regard for our highest welfare oftentimes refuses to answer petitions that we send up to Him in order that we may be brought to a sense of our ingratitude and taught to be thankful.

God is deeply grieved by the thanklessness and ingratitude of which so many of us are guilty. When Jesus healed the ten lepers and only one came back to give Him thanks, in wonderment and pain He exclaimed, “Were not ten cleansed? Where are the nine? (Luke 17:17).

How often must He look down upon us in sadness at our forgetfulness of His repeated blessings, and His frequent answer to our prayers.

Returning thanks for blessings already received increases our faith and enables us to approach God with new boldness and new assurance. Doubtless the reason so many have so little faith when they pray is because they take so little time to meditate upon and I thank God for blessings already received. As one meditates upon the answers to prayers already granted, faith waxes bolder and bolder, and we come to feel in the very depths of our souls that there is nothing too hard for the Lord. As we reflect upon the wondrous goodness of God toward us on the one hand, and upon the other hand upon the little thought and strength and time that we ever put into thanksgiving, we may well humble ourselves before God and confess our sin.

The mighty men of prayer in the Bible, and the mighty men of prayer throughout the ages of the church’s history, have been men who were much given to thanksgiving and praise. David was a mighty man of prayer, and how his psalms abound with thanksgiving and praise. The apostles were mighty men of prayer; of them we read that they were continually in the temple, praising and blessing God. Paul was a mighty man of prayer, and how often in his epistles he bursts out in definite thanksgiving to God for definite blessings and definite answers to prayers. Jesus is our model in prayer as in everything else. We find in the study of His life that His manner of returning thanks at the simplest meal was so noticeable that two of His disciples recognized Him by this after His resurrection.

Thankfulness is one of the inevitable results of being filled with the Holy Spirit and one who does not learn in everything to give thanks cannot continue to pray in the Spirit. If we would learn to pray with power we would do well to let these two words sink deep into our hearts—with thanksgiving.

The Faith That Isn’t

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You can’t be a Christian very long before you must come to grips with the meaning of faith. And in America that faith will come down to either a naïve faith or a mature one.

Maturity, at least if the brochures are right, is the true hallmark of Christian enlightenment. It’s easy to spot someone with a mature faith. They have that knowing, philosophical smile whenever they spot some brand spankin’ new believer anxious to be about God’s work, that person with a naïve faith that hasn’t been around the block a time or two.

The person with a mature faith understands that very few people ever see real results in prayer. That mature person knows that it’s one thing to believe something and altogether a different thing to make it happen. Supplementing one’s wishes with a little elbow grease never hurt anyone. The mature person of faith knows that backup plans are needed when idealism falls through. Sure, God is ready to say yes to the faithful, but it’s smart to hedge one’s bets against failure.

When Joe Sixpack loses his job during the recession, the counselor with the mature faith readily advises Joe to immediately find another job, any job. “God can’t drive a parked car,” the counselor says—with a wink. Because there’s always a wink or a reassuring pat on the back when mature faith is involved.

No, the American Christian of mature faith comprehends what the person with the naïve faith doesn’t. And his church makes him an elder or a committee supervisor for his discernment. Because we need his common sense wisdom and leadership. We don’t want to make the mistakes of blindly following some starry-eyed dreamer with a naïve faith who wants to change the world for Christ.

So we hold up the person of mature faith. He’s the model. And his common sense faith is an example for us all.

Except, as I see it, that mature “faith” isn’t really faith at all.

The Lord makes it clear:

At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven….”
—Matthew 18:1-3

You see, it’s the person with the naïve faith, the one who believes there stands no impediment to the God of the Universe, who is the real warrior in the Kingdom of Heaven. This is the one who believes that nothing is impossible with God. This is the person who takes God’s word at…well, His word. This is the one who sends the devil scurrying back to hell.

I’d like to find a real Christian today who believes the following:

Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.
—Psalms 127:1

Instead, we of “mature” faith like to force God’s hand. When we feel we’ve waited long enough, we build the house, we watch over the city. Because faith in God is nice, but if you’re going to build houses and protect cities, nothing beats the sweat of the brow. Yes, Jesus, I believe you...So leave the waiting in the prayer closet to the naïve, and let’s get the real men out there to do the job pronto. And for all our sakes, make sure we have a Plan B.

This is what passes for maturity today.

No, man’s common sense is just that, common. It takes a real naïf, a true fool, to think otherwise, to see with uncommon vision, to have God’s perspective.

Frankly, I’m a bit sick of all the people with supposedly mature faith who sit around saying, “Yes, but….” Those “buts” have a knack for getting in the way, stymieing the work of the Lord. Whenever those mature people bless us with their smarts, you can almost hear someone muttering along with them: “Isn’t that just Jesus, the carpenter’s son?”

You’ve got poor, uneducated nobodies in India leading thousands to Christ, laying their hands on the sick and watching them get healed. Meanwhile, you’ve got hyper-rationalists masquerading as the mature people in the church who raise their objections and quote from their science and philosophy books all the reasons why none of that can be happening.

Me? I’ll stick with Isaiah on this one:

…and a little child shall lead them.
—Isaiah 11:6b