Banking on God: Theology, Part 1

Uncials & stuff—now we're getting serious! For Christians, where do our ideas on wealth and benevolence originate? Well, supposedly from the Bible.

But we tend to look at the Bible as chunks of passages, some of which we like, some of which we tolerate, and some of which we ignore altogether. Even in the most dedicated Bibliophile, a tendency exists to proclaim fealty to every word of Scripture, yet the backtracking starts the second a few contentious verses come up.

Few passages are more problematic for people than those with money-related insights. Sometimes it seems as if no two churches preach the same basis for their perspectives on wealth and benevolence.

Readers of this blog, though, tended to fall in line on this topic. Critics would say that this is due to self-selection in the polling process, as these polls can’t possibly be a truly random sampling of American Christendom. Though I would tend to agree with that complaint, I also know we get a pretty broad readership here, more so than some other blogs that strictly cater to one specific type of Christian denomination or philosophy.

Despite whatever sampling problems these polls might have, let’s look at the theology readers bring to the issue.

A reminder of the Bible passages quoted for the first few questions:

Deuteronomy 28:13 – “And the LORD will make you the head and not the tail, and you shall only go up and not down, if you obey the commandments of the LORD your God, which I command you today, being careful to do them….”
Psalms 1:1-3 – Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.
Proverbs 21:13 – Whoever closes his ear to the cry of the poor will himself call out and not be answered.
Malachi 3:10 – “Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.”
Matthew 6:31-33 – “Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”
Mark 11:23-24 – “Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.”
Luke 18:24-25 – Jesus, seeing that [the rich young ruler] had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
Acts 2:44-45 – And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
2 Corinthians 9:6-7 – The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
1 Timothy 6:10 – For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

[poll=27]

All I can say here is that I’m not surprised by the results. The top three verses are heavily used by churches when justifying their perspective on giving. My only surprise is that the Deuteronomy passage (“Head, not the tail”) was not supported more. That’s a very Pentecostal perspective and I know a respectable number of Pentecostals read this blog.

Then again, the number of people taking these polls dropped by half by the time this poll ran, so perhaps some readers just got fed up with a week of polling!

[poll=26]

I found these responses to be interesting because it shows that readers are more aggressive and less structured in their giving than what their churches preach. The Malachi passage (“10 percent”) dropped here and the Acts passage (“Selling possessions and sharing wealth’) moved up. I think that’s a good thing. Considering how often I talk about going “all in” on this blog, I’m not surprised that readers tended to agree.

[poll=28]

I once blogged that the Mark passage (“Believe and it will be yours”) is the least-believed verse in the Bible, and eerily enough, you readers verified that my assessment may not be off the mark. (“Off the mark“—Ha! a pun!) The Acts passage, though more readers agreed that it was close to what they believed, was also hard for some to handle.

The Mark passage is tough, but I know I personally struggle even harder with the Psalms passage (“In all that he does, he prospers”) in my own life. I know a lot of good people who are struggling, some asking when that promised prosperity is going to show. That’s a tough call. I think of myself as a Psalm 1 kind of guy, but certainly not everything I’ve done prospers. Still trying to process that one in my own life. I guess a few others struggle with it, too.

[poll=29]

Interestingly, my previous unpacking of the poll on tithing had a lot of people agreeing with me in the comments that the temple tithing system had been completed in Jesus and was no longer binding, but a quick look here shows that a third of you disagreed. I’m wondering why the dissenters didn’t comment then on my follow-up post on tithing. Dissenters?

[poll=30]

Well, we’re on the same page regarding consumerism, that’s for sure. Same goes for neglecting the poor. Thanks for those answers. Fewer picked the prosperity gospel as a threat, but guess what? That’s what the second part of this analysis will address, seeing that a few other blogs have talked about prosperity teachings lately and their insidious effects on the American Church today.

But back to consumerism. It’s a form of idolatry, isn’t it? We’ve found a way to fill that classic “God-shaped hole” with whatever the hot new item at Apple or Target may be. Heck, don’t we all know at least one person who has purchased every incarnation of the iPod since the day of its first release? The gal who’s on her fourth digital camera? The guy who’s 30 and yet has owned six different computers in his life? Buy and discard. Lather, rinse, repeat.

And yet that consuming ideal has not only run our country into the ground in our quest for more cheap stuff that rusts and decays, but has been elevated to satisfy the ennui of the soul—if only from one great buy to the next.

Worse, our entire economy is geared to a frenzy of buying. When people finally wise up and scale back, it only damages our economy more, based as it is on a house of cards. Pull out a couple cards and the whole thing collapses. Or so it seems from the newspaper headlines. But I’ll talk about that in a few days, so hold on.

[poll=31]

Ah, Ben Franklin’s classic aphorism. Considered by some to be in the Bible. The “God can’t steer a parked car” passage.

Most of you said that was false, but almost a third said they either weren’t sure or thought ol’ Ben was right on target. I want to thank those of you who answered “True” or “Unknown” for your honesty. I think people struggle with this idea immensely. Everything in American culture tells us to pull ourselves up by our own bootstraps and grab for the gusto.

And while it may seem like that indeed works for a lot of people (I’m thinking Oprah. here), I’ve got to wonder if it’s the arm of flesh rather than the arm of the Lord. Waiting on God to work is a foreign concept to most of us. We want things in our time done our way (because if we want something done right, we have to do it ourselves). But I just can’t find that way of thinking in the Bible.

I’m willing to be corrected, though. If someone would please, and I mean this seriously, sketch out the Biblical support for “God helps those who help themselves,” I’ll be willing to listen and discuss it here. Because as that great theologian Tom Petty once wrote, “The waiting is the hardest part.”

[poll=32]

The Bible most definitely teaches that God is the one who makes a person rich or poor. A verse that comes to mind:

The LORD makes poor and makes rich; he brings low and he exalts.
—1 Samuel 2:7

And this is an interesting concept since God also commands us in hundreds of passages to take care of the poor. In fact, when we ignore the poor, it angers Him.

So what is going on here?

In the case of the Church, I believe that God makes rich and poor to reveal His glory. And He wishes to reveal that glory by using the Church. It is in the Church’s best interest to partner with God to raise the poor up so that they are rich. I think of the state of widows and orphans, two classes of people dear to God’s heart, and the impact the Church in Jerusalem had on their lives. They went from poor outcasts to having families, food, clothing, and shelter. If that’s not being raised up, I don’t know what is.

This goes hand in hand with Jesus’s response about a certain blind man:

And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.”
—John 9:2-5

Yes, God is in control. But He also wants us to bring things into alignment with His Kingdom. He may indeed bring a good man low, but He also charges the Church with raising that good man up again for His glory.

Too many of us are willing to sit back and do nothing, believing that what is exists because God has made it that way. And that may be true. However, is that state meant to be permanent? The rest of Scripture most definitely shows that God wants those who follow Him to act, to help change the person of lowly estate into one of abundance and riches. We have to understand this! God is glorified when the Church takes a bad situation and corrects it. In fact, God may have provided that bad situation as a learning tool for us. To make us work to bring light into darkness.

May we never be content with someone else’s suffering.

As that 1st Samuel passage concludes:

He raises up the poor from the dust; he lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the LORD’s, and on them he has set the world.
—1 Samuel 2:8

And guess what? He uses us to accomplish that purpose!

[poll=33]

Your answers surprised me. A couple years back, I asked how many of you were taught to cast your bread upon the waters, so to speak, and most agreed. In other words, when you give, you get in return. Yet here very few said your church taught that idea of the multiplication of giving. Very intriguing. I’m not sure how to think about this.

The KJV has this:

I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
—Psalms 27:13

Do we believe that we will see the goodness of the Lord in the land of the living? Or will we have to wait to see it after we die? Most of you thought the latter.

I’d love to get some feedback from all sides on this particular answer. Why did you answer as you did?

[poll=34]

This last question showed that half of you thought your work impacted your walk with Christ positively. I believe that God blesses our work, so that’s good. Yet a little more than 1 in 6 of you thought it worked against your growth.

I would love to hear feedback from both sides of this answer. Why did you answer as you did?

So ends my first comments on the theology behind wealth and giving. My next post, as I mentioned, will look at prosperity gospel teachings and whether they are good or bad for the Church in America. My answers may surprise you, so stay tuned!

***

Banking On God: Series Compendium

Following TBN Off a Cliff

'If I see anymore running mascara, I'm going over...' Nowadays, I hate to even admit I’m a charismatic. Sure, every sect within Christianity has its quirks, but sadly for charismatics, their quirks wind up hosting Christian TV shows with sets that look like 18th century French whorehouses.

It’s not enough that some charismatic TV preachers have $23,000 gilt toilets in their ministry centers. It’s not enough that they sell holy water, or boast of gold flakes falling into their worship services, or maintain prophecy hotlines and Web sites. In short, with too many charismatics, especially the prominent ones, it’s just…well, not enough.

Hang around in charismatic circles long enough (particularly in newer Third Wave circles and the true old school William Branham fan clubs) and you’ll likely encounter one bizarre “leading” after another.

Take, for instance, the modern prophetic movement. A number of prominent prophets have arisen in recent years, many from the old Kansas City prophets debacle who have spun off new ministries. People desperate for a “fresh revelation from God” follow leaders within the prophetic movement like groupies. These prophets put on traveling prophetic road shows where they prophesy over people—likely people who have been following the roadshows from town to town. And, of course, it all costs boatloads of money. People dying for that fresh revelation have a tenuous hold on their cash, needless to say.

I, for one, understand none of this fascination, for several reasons:

One of the best-known of the prophets has said their accuracy is only about 60 percent. Judging from the vagueness of most of the prophetic “words” that prophecy-lovers swoon over, that’s a pretty lousy figure, and I would say that even that 60 percent is generous. My guess? Maybe less than 10 percent, and that’s just on stuff like “God will prosper you.”

Modern prophets seem to be highly selective of what is important. For instance, I can recall no celebrity prophet foreseeing 9/11. We had two of the most prominent prophets come to one of my old churches, and for hours they spoke “words,” but neither seemed to make any mention of the fact that within a few months the pastor of the church would die several times after routine surgery, only to barely survive after repeated resuscitations. You would’ve thought that might have come out, wouldn’t you?

Today’s prophets never seem to deliver negative prophecies with drastic consequences—except when they’re warning against not heeding their prophecies.

Too many of these prophets ally with bizarre organizations. The same prophet who cited the low accuracy figure was initiated into the secretive Catholic organization the Knights of Malta. Joining him was a major pastoral figure within the charismatic movement. Why? And why did that same prophet start writing bizarre theology replete with Arthurian legends?

You want to know what I’ve learned about the real prophets out there? For the most part, they are nameless, faceless people who don’t keynote traveling prophetic roadshows, don’t have prophetic Web sites, don’t issue prophetic newsletters, and in almost every case, never go around telling people, “I’m a prophet!” (While I’m not into blanket discernment, I believe applying that reasoning–until proven otherwise by real prophets–will save most people a lifetime of heartache.)

I could go on and on about the sorry state of that part of the charismatic movement, but I’ll switch to another.

Charismatics love the Old Testament. I mean they quote liberally from the OT, often to the expense of the NT. And one of the biggest movements afoot is this whole idea of restoring Old Testament practices once used within Israel, New-Testament-izing them for use in the Church. Reformulating healing oils, attempting to raise up David’s tabernacle, recovering temple worship practices–the list goes on and on.

It doesn’t matter to them that Christ fulfilled all of what they’re attempting to resuscitate. In fact, it doesn’t matter that Christ rendered most of that stuff moot. The OT-resurrectors still want to do it. (Almost as if Christ didn’t do a good enough job fulfilling it. Ouch.)

I could go on and on about the sorry state of that part of the charismatic movement, but I’ll switch to another.

As for the prosperity gospel charismatic types out there, all I can say is this: Is anyone policing the affairs of these folks? I’m avoiding naming names here since that’s not what this blog is all about, but what’s with the excess made off the backs of poor, foolish souls who give money to these notable “ministers” and their “ministries”? And why is no one being held accountable? I understand a lot of these “ministers” don’t answer to any policing denomination, but they should still answer to the charismatics who are supporting them! (I’ll have more to say about that later.) That it took the government to step in and ask what the heck is going on with some of these ministries is shameful and shows the total lack of discernment by charismatics.

Before I go on, let me offer a few harsh insights on the sorry state of the charismatic movement today.

When charismatics chase after prophecy, chase after restoring OT practices, chase after prosperity, and chase after anything that isn’t Jesus, they’re chasing wind. And they’ll reap the whirlwind for it.

Worse, all this chasing after these fringes distracts them from what is most important to the Lord: leading people to Christ and growing them into mature disciples. Do any of us remember the Great Commission? Truthfully, this plagues nearly every church in America. We’re just cannibalizing each other’s congregations; we’re not growing.

For the first time in probably five years, someone handed me a tract last week. Now I’m not a huge fan of tract evangelism, but still. I can’t remember in the last 10 years when a stranger came up to me and asked me if I knew Jesus. That used to happen at least once a month when I was younger. Where are all the evangelists out there? What happened to leading people to Christ and discipling them to maturity?

Those of us charged with the duty got distracted by this and that. It’s amazing to me that the more charismatics want fresh revelation or a “touch from God,” the less interested they become in fulfilling the Great Commission. That’s a “word” none of us wishes to hear, though.

And as far as fresh revelation goes, whatever happened to the old revelation? A couple weeks ago, my pastor stood up in church, held a Bible high and said, “This is the only sure word.” And he’s right. Why then are so many charismatics obsessed with fresh revelation when they don’t even live by the old revelation? Many of them hardly know the old revelation at all. If they did, they wouldn’t be taken in by all these charlatans and hucksters masquerading as “ministers!”

Can you tell I’m sick at heart about this? These issues just frost me to no end!

Here is my plea to anyone out there who claims to be a charismatic. I hope you hear me. And if you’re not a charismatic, consider the problems in your own little sect and ask what specifics will better your group.

Boycott TBN.
Trinity Broadcasting Network has proven time and again it cannot police the people it features on its programming. In fact, the leaders of TBN will nod and weep along with the worst heresies known to man spoken by some of the biggest flakes and con-artists alive today. There, I said it.

Turn off TBN. Open up your Bible. Get down on your knees and repent. Ask God to open your eyes to the need in your little neighborhood. Use the money God has given you to help those people rather than line the pockets of TBN. Lead people to Christ (not to TBN) and disciple them. Do what Jesus commands you to do. But don’t send another dime to TBN. If it takes calling your cable or satellite channel and asking them to block TBN to keep you from watching it, please, do it.

Does TBN feature anything redeemable in its programming? Maybe. But the sheer load of junk that emanates from that network makes the signal to noise ratio infinitesimally small.

Start asking for accountability from these celebrity charismatic preachers.
This begins by cutting off the revenue stream. Nothing gets a person’s attention more than when the gravy train stops. Don’t send money to those ministries. Don’t buy the books of those ministers, their tapes, DVDs, Holy Land vacations, or anything associated with them. If they’re of God, God will provide for them. They may have less to live on, but they’ll be more more humble–we hope. (When we hear some diamond-encrusted “bishop” complaining how badly he needs his Rolls Royce, we should know just who the wolf among the sheep is.) Then start asking questions. Only then might the truth set us all free from the lies we’ve been fed.

Get out of the charismatic ghetto.
I said this before in my post “How Not to Be a Charismatic Headcase.” Time to see how Christians in other sects live. Somehow they manage to survive without fresh revelation. Much of that’s due to them relying on the leather-bound revelation they already have in their hands. Some of those other folks actually lead people to Christ and into a deep relationship with Him. It would be great to know how they do it, wouldn’t it?

Say no to fluff.
No conferences. No traveling prophetic roadshows. No arena-based revival events. Just say no. There’s no substitute for the old fashioned way of doing it right. The charismatic movement’s fascination with show and with “new moves of God” leads more often than not to a big fat nothing (see “Charismatic Churches and the Cult of the New“). We can’t bypass the simple spiritual disciplines and the simple commands of Christ.

Get the spiritual focus off everyone, ourselves included, and back onto Christ.
If I hear another charismatic tell about the spiritual thing they’re pursuing that’s NOT Jesus Christ, I’m going to scream. It is not about us and our needs. It’s about Jesus. The best way to seek first the Kingdom is to seek the King. And you’re not going to find that King except through the old tried and true methods. Not through fresh revelation, not through Christianizing Old Testament practices, not through praying that God will help you keep up with the Joneses, but through prayer, fasting, worship, Scripture reading & memorization, and the rest of the spiritual disciplines Christians have practiced since Pentecost.

Turn off the Christian TV. Turn off the Christian radio. Put down the book by this celebrity charismatic preacher or that. Stay away from the prophetic Web sites.

Instead, find out what the Lord says through the Bible. Don’t go looking for hidden revelation in the Bible for the time being, but stick to the obvious revelation that’s already there. Learn it. Memorize it. Live it. Pray it. And when you’re done praying it, pray some more. Do that and you just may find the Lord’s ready to charge you with His power from on high, taking you into ministry realms you never would’ve discovered otherwise.

Honestly, we charismatics should all be sickened by what’s going on. What sickens me most of all is that Christ is mocked when we act as ridiculous as some of us are acting. Mocked. And if we believe any of His Holy Spirit is going to bless us during mid-mock, then we’re the most deceived people on the face of the planet.

100 Truths in 30 Years with Christ

'The Thinker' by Auguste Rodin This year (2007) marks my 30-year anniversary of coming to Christ. I met Him at a Lutheran camp on a confirmation retreat weekend. Even to this day, I can remember much of that evening.

I’ve kept my eyes, ears, and spirit open over that time, storing away what I’ve learned. Obviously, what I share here isn’t the sum total of all I’ve learned, just some basic truths God taught me that inform my every day.

I hope these observation get you thinking and praying. Most of all, I pray that they are a blessing that brings lasting fruit for the Kingdom. Thanks for being a reader.

In no particular order…

Love God. Love people. It’s that simple.
Anytime we interact with another person, we should ask the Lord, In what ways can I help this person grow closer to You?
Christians who take time to observe the world around them see God and gain wisdom.
The most worthy lessons of the Kingdom take the entirety of one’s life to fully learn.
You are never more alone than in an unfriendly church.
God could directly feed the widows and the orphans with manna from heaven, but He instead chose us in the Church to bake the bread through the resources He’s already given us and then distribute it.
The world is tired of hearing Christians talk about the Gospel; they want to see it actually lived.
In the end, nothing in life satisfies but Jesus.
It’s a terrible indictment against men and young people in the American Church that old women are praying most of the intercessory prayers.
Always lead with love. Love should precede every act we perform in the name of Christ and love should be the finale.
Small home groups are fantastic for relationship-building, prayer, and sharing, but usually not the best venue for serious Bible study (especially if they’re co-ed).
Admonish an adult once, perhaps twice, then turn the issue over to the Lord in prayer. Never hound people.
We won’t find ourselves transformed, much less change the world, if we pray less than an hour a day.
Most Evangelicals have little or no understanding of the Holy Spirit.
The American Church needs to learn a truth Ben Franklin uttered at the signing of the Declaration of Independence: “We must all hang together, gentlemen…else, we shall most assuredly hang separately.”
Too many Evangelicals long to see Jesus thrash those they view as heretics rather than help them come to a better understanding of truth.
One of the most easily seen fruits in mature Christians is that they pray for people who oppose them rather than complain about them.
A simple truth we constantly forget: Do unto others as we would have them do unto us.
If all other aspects of Sunday meetings were removed, prayer would be the one untouchable, yet we spend less time doing it in our meetings than anything else.
The mature Christian is more concerned with being loving all the time than being correct all the time.
Each of use should know our neighbors’ names and the names of their children. We should also know their birthdays, if possible, because the card we send might be the only one they receive. And that’s a powerful witness.
It is a sign of our trustworthiness as Christians that other people seek us out when they need help. If that’s not the case, then something is wrong with our witness.
There is no shame in confessing a need, especially before fellow believers. That’s one reason why the Church exists.
Many of Evangelicalism’s most intractable problems would vanish if we adopted the confessional booth.
We must start seeing discipleship in terms of an entire lifespan and not what we can accomplish in the moment.
Preaching is most effective when it’s lived by the preacher.
We do a great disservice to families in our churches when we split them up the second they hit the lobby.
If we wish to see the American Church be all She can be, then let’s welcome persecution.
A youth minister’s primary responsibility isn’t to teens directly but to their parents. A good youth minister teaches parents how to teach their own teens, leaving the bulk of the responsibility to them.
The way we so easily judge people offends the One who said, “He who is without sin, let him cast the first stone.”
We are too obsessed with heretics and not concerned enough with understanding what their heresy says about our own shortcomings and failures.
It costs us nothing to judge others, but an enormous amount to walk beside them and help them grow.
Bible study works best when led by highly-trained, Scripturally-knowledgeable people who have lived what they believe.
Busyness is crippling the effectiveness of the American Church, but no one wants to fix the root causes because doing so would call into question the very nature of our modern society.
True love is laying down our plans and schedules to help a person in need.
One of the worst things a Christian can be is unteachable.
God never rescinded His first command to Man: Steward the Earth.
The man who recognizes the goodness of God in nature and sees Christ in the stranger has the more complete theology.
A man is only as deep as his prayer life.
A message every church in America should learn: You never have to advertise a fire.
The more we restrict God in what He can and will do, the more He’ll honor that restriction.
The Holy Spirit is a gentleman; He only shows up where He’s gratefully invited.
Our neighbors should know that our houses are always open to them.
Love truly does cover a multitude of sins.
If we haven’t died at the cross, we’re worthless to the Kingdom.
Who we are in secret is a better gauge of our spiritual maturity than who we are in public.
Not seeng results in prayer? Better check how grateful we are to God for the little things He gives us.
We never know enough of someone else’s story to judge them perfectly. Better to listen carefully, then admonish…carefully.
No great, wise saint of God started out that way. We never know at what stage we meet one of those future saints, so we must always be gracious when interacting with others.
The perfect recipe for helping someone grow in Christ: Six parts love to every one part admonition.
God makes all things beautiful in His time, not ours.
If there were no people, there would be no reason for the Gospel.
If we are unwilling to help others work through the admonitions we give them, we should instead remain silent.
On Judgment Day, God will be far less concerned with how well we knew the Scriptures than how we practiced what we knew.
Too much of what we supposedly do for the Kingdom comes from the arm of flesh, not from the power of the Spirit.
There’s no reason each of us can’t lead at least one person a year to Christ.
Most churches never once consider what it feels like to be an outsider, which is why so few visitors take root.
Most of the West has heard about Jesus (even if they’ve heard incorrectly), which is why our practice of our message is as vital as our pronouncement of it.
A person may have perfect doctrine and a form of religion, but if he doesn’t care about his neighbor, it’s all for naught.
The reason we learn the Scriptures is to be equipped for every good work.
The more tender my heart is toward the least of these, the more tender it is toward God—and vice versa.
We minister best from the overflow of our Spirit-filled hearts, not from being poured out until empty.
For some reason, we stopped making heaven the ultimate destination.
Unless the Lord builds the house, the laborers labor in vain.
We make an idol of the nuclear family if we raise it above the needs of the household of Faith.
If a fellow Christian has a financial need, forget about buying that plasma TV. And remember this: someone is always in need.
The first thing the new Church did after being filled with the Holy Spirit at Pentecost was to see that no one among them lacked for anything.
Fear drives almost all human failings. The opposite of fear is love.
You can tell the effectiveness of a church’s discipling program by noting how many of the leadership staff came from within.
A king’s ambassador, when sojourning in a foreign land, is the full representative of the king and wields his complete power and authority. Never forget that we are Christ’s ambassadors.
We perpetually underestimate Satan’s wiles; at the same time, we underestimate our authority over him in Christ.
Most lost people aren’t consciously looking for ways to sin; they’re only trying to get by.
You and I have benefitted greatly from the prayers of others, but most people have never had someone pray for them.
Because our God is a God of beauty and truth, we Christians need to honor our artists and intellectuals as much as our pastors and preachers.
Most of the Lord’s finest servants labor in obscurity.
We Christians should spend every day working to depopulate hell.
We may know what it means to be a sinner, but few of us have appropriated what it means to be a saint.
Our communion meals should be feasts as big as we eat on Thanksgiving Day.
Wine is the drink of celebration, not Welch’s.
A church-hopper is a carrier of dissension.
We need to treat our pastors as imperfect fellow laborers, not as Grand Exalted Poobahs.
Without the Lord, we can do nothing.
If we Christians stopped worrying about what others think of us, the Church would be transformed and the world along with us.
We spend too much time trying to keep our youth from sleeping with each other and not enough time teaching them to be husbands and wives.
Let the day’s own trouble be sufficient for the day.
We were all born to serve.
American Christians are more concerned about what’s in their bank accounts than in their treasure chests in heaven.
Joy can only well up in a grateful heart.
Gossip destroys anyone it touches.
In Christ, there is no shame or guilt.
Christians who pray prayers with enormous faith get enormous results.
If we don’t reach people with the Gospel before they are 21, most will never come to Christ.
We have not because we ask not.
It is best to think of the Scriptures not as what we can read through in a year, but as what we can read through in an entire lifetime.
We come to Christ full of holes. Whatever hole we forbid Christ to fill will instead be filled by the world.
If we’re discipling correctly, no Christian in a church should be irreplaceable.
A community of Christians is only as strong as its weakest members.
If our lives are filled with everything but Christ, then we are impoverished indeed.
We are all dust.
God is always nearer to us than we believe Him to be.

Blessings! Have a great day.

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