Oddities

A Church That Makes a Practical Difference

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My wife comes from an Evangelical Friends background, a splinter group of the Quakers. Her experience was always with the more doctrinally solid and conservative part and less with the group known for social action and a more liberal theology.

But curiosity is a powerful lure, and early in our marriage we attended an “inner light” Quaker service just to see what it was like.

For about an hour, people sat quietly, communing with God, listening. From time to time the silence would be broken by someone who felt led of God to share  a spiritual insight. Also, people would stand and request prayer for various issues or needs, some of which were quite personal and sad. The group would then pray for them.

Say what you will about this more liberal sect of Quakerism, but I was struck by the simple truth that time was given for people to share real needs.

I know far too many Evangelical Christians whose churches are not aware of their suffering. Creating a safe place for sharing those needs and getting them addressed in prayer and with practical action would seem like a lifeblood activity of any local church. Why then is it so rare?

People with needs are often afraid to confess those needs before the church for the following reasons:

Pride, as their invincibility and bootstrapping will be shaken

Fear, as someone will certainly question their faith

Disappointment, because they anticipate that nothing will be done because nothing ever is

Resignation, because they asked once before and were rebuffed

I once told an Internet friend who had been out of work for a long time and suffering greatly that he should stand up in the middle of his church service one day and just say, “I need a job. Can any of you help?” I suggested to another that he call a well-known parachurch ministry in his area that is always talking about how men must be the breadwinner in order to be good Christians and ask them, “What jobs do you have available for me to do so I can be the man you insist I must be? I can report to work tomorrow.”

The sad thing about both those cases is that neither the church nor the parachurch ministry would encourage that kind of confession. But if not the Church, then who?

Every church should have a time on Sunday morning to allow people to share their needs. I don’t care if it takes an hour to run through all those needs, the whole church needs to hear them. Because no one knows who sitting in those pews might have the immensely practical solution that confessor needs. And church leaders need to stop thinking that they alone can handle all these problems and start turning them back to the laity.

Even more, the church needs to take a Sunday now and then to have those people who confessed a need update the church on how that need did or didn’t get met. That allows the whole church to see what God is doing. And isn’t that exactly what a lot of us need to hear? Doesn’t it seem that sometimes the only places God is working are in some distant land? That’s not at all true, but the way we bury both needs and the rejoicing in met needs, we in the seats just don’t hear enough of either to think much of this Christianity thing we do. How sad!

None of this is rocket science. It takes no great leap or huge bankroll to make happen. Every church in America could start this Sunday. We just have to do it.

YOU Feed Them

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Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish–unless we are to go and buy food for all these people.” For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” And they did so, and had them all sit down. And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.
—Luke 9:12-17

I’ve probably heard more sermons on the feeding of the 5,000 than just about any other miracle in the Bible. That said, I don’t think I’ve ever heard a sermon on the aspect of it I’m going to write about today.

Some people will contend that I’m critical of the Church. Fact is, I love the Church. I want to see the Church be all she can be, because I know that when she walks in the fullness of her beauty, she takes on the transcendence of her Lover and the world around her transforms.

Which is why I am so crestfallen when I hear Christian people tell me how they are suffering in the midst of the plenty that is their own local church. Basket of breadI hear from people with basic needs that any person in the church could meet with a modicum of effort, yet that need goes unfulfilled.

Honestly, I can think of few things more crushing to the spiritual life of another than to sit in church on Sunday and hear a sermon on God’s bounty, surrounded by people who are abounding, but not being one of them.

Increasingly, there exists a Christian rhetoric that states, I don’t have to do anything to help you because God will help you on His own, if someone prays hard enough. The problem is that the more I read the Scriptures, the more I’m convinced that mentality is the exact opposite of what God is trying to tell us about the way He works.

In the feeding of the 5,000 in Luke, Jesus makes—what is to me, at least—one of the most startling statements in the New Testament. The disciples, sensitive to the growing need of the crowd for food, alert Jesus to the problem, but He responds that the disciples should feed them. Almost instantly, the excuses start.

How the rest of the miracle unfolds is also telling. It happened while the disciples finally did the work that Jesus requested. As they handed out the food from the baskets, the miracle progressed. It didn’t happen before the work. In other words, Jesus didn’t make extra baskets of food materialize at His feet before the dazzled onlookers. Only as the disciples walked from person to person handing out food did the true nature of the miracle unfold. Jesus asked them to feed the crowd, and they did.

We gloss over that the disciples were active participants in the work of meeting the needs of others. The disciples were partners in the miracle.

Paul writes:

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
—Romans 10:14-15

In short, the Lord wants the Gospel to go out, and it goes out because a real person delivers it. No one will hear unless a flesh and blood human does the work.

Paul also writes this:

Therefore, we are ambassadors for Christ, God making his appeal through us.
—2 Corinthians 5:20a

The king empowers an ambassador to be his full representative. An ambassador can make decisions and perform actions as if the king himself were making or performing them. The king’s decree and charge make that power possible.

This comes by the Holy Spirit living in us. A couple verses before, Paul wrote this:

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
—2 Corinthians 5:17-19

Note well that final phrase.

Paul also writes:

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
—2 Corinthians 3:18

The new birth and our transformation into Christ’s fullness make it possible for us to be ambassadors.

2 Corinthians 5 concludes with this amazing statement:

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
—2 Corinthians 5:21

Christian, you are the righteousness of God! Wherever you go, you are His salt, His light, His full representative, His very image.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.
—2 Timothy 3:16-17

…for it is God who works in you, both to will and to work for his good pleasure.
—Philippians 2:13

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
—Ephesians 2:10

Are we walking in those good works that God prepared beforehand?  Are we seeing the need and filling it because God has equipped us to meet needs because He Himself lives in us? Or are we reading the Bible just to fill our heads with more knowledge about work we aren’t doing?

This passage is telling:

And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God.
—Acts 3:2-8

What is notably absent from that healing and the way Peter and John worked? I’ll let you think about that for a while.

God intends for us Spirit-filled believers to do the work. We’re already equipped. We’re already charged.

But Dan, what about these?

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
—John 15:5

But he said, “What is impossible with men is possible with God.”
—Luke 18:27

Folks, these two verses are the poster children for misapplying Scripture and for making excuses for dumping all the responsibility back on God to make anything happen.

The truth is that God lives in you. He is always in you. Where you go, He is. You are the righteousness of God. Anything is possible because God is working through you.

There is NEVER a reason for a fellow believer to be in want. NEVER. If a local church contains people with plenty and people in want, there’s only one word for that church: Ichabod. The glory has departed.

This issue makes me angry. It makes me furious when the Church has been equipped, approved, and charged with the task by God, yet the people in the Church won’t do the work. They throw it back in God’s lap and ask Him to do the work for them instead. As I see it, that’s a complete dismissal of our identity in Christ and a rejection of the Holy Spirit in us.

How ironic that we abort our responsibility when confronted with people in need, yet what follows are the first things the newly Spirit-filled Church did:

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
—Acts 2:42-45

If God puts someone with a legitimate need before me, there’s nothing for me to pray about. I already know what to do. I’m to do the work and meet the need as best I can in light of all that Christ has given to me and done for me. And if the need is too great, then I pull the rest of the Church in and we meet the need. When we do the work because we have the faith and the equipping for it, then the miracle will progress through us because of what Christ has already done in us.

If we learn no other truth this year, that one will be enough.

Resisting Your Own Little World for the Sake of the Kingdom

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Tim Challies linked to an interesting article that reflects a topic I’ve discussed in depth: technology’s attack on genuine community. A good article, worthy of your time and consideration.

Toward the article’s end, one educational scientist, William Kist of Kent State University, makes an intriguing statement:

[Kist] also pointed out that the “real world” that many social media critics hark back to never really existed. Before everyone travelled on the bus or train with their heads buried in an iPad or a smart phone, they usually just travelled in silence. “We did not see people spontaneously talking to strangers. They were just keeping to themselves,” Kist said.

Many Christian writers/thinkers/pastors/bloggers talk about community, but rarely have I heard any of them discussing what Kist states above.

That ability to engage a stranger is foundational to any healthy society. And it goes beyond simple transactional engagement, such as asking the butcher for pound of ground chuck.

As Kist notes, in the days before the proliferation of tech devices that wired us into our own little worlds, people were already in that world, we just couldn’t see it. Lonely in a crowdI would contend that industrialization and social Darwinism abetted that transformation long ago, as we heartily received the false gospels of self-sufficiency and survival of the fittest.

Ours has become an “I don’t need you” society where people fight over scraps. Witness how easily a simple pending snowstorm turns grocery shoppers into frightened hoarders because their self-sufficiency is briefly threatened.

I honestly believe we can counter some of that mentality if we break out of our little worlds.

I was that guy on the plane flight who was chatty with the people in my row. I’m told that makes me a nuisance, but that was before everyone was plugged into a computer, iPad, iPod, Blackberry, or whatever. And you know, I never once had a conversation with rowmates that wasn’t fascinating. Nor did I ever get the feeling that those in the conversation resented the chat.  People did open up. In fact, most people would leave the plane laughing or smiling after such a talk. Made the flight go faster too.

What got me was that just talking with a stranger opened up a level of connection that most people now avoid like the plague. Tech only makes it more obvious. (I would tend to disagree with Kist, in part, because a person with a gadget truly is less likely to engage another, lost as they are in their cyberworld. People may have been silent in the past, but that was only because they’d been acclimatized by conditioning to be so. Now, it’s supplemented.)

Those conversations I have on planes (and in checkout lines, buses, sporting events—wherever) have meaning. They tie people together and remind us that we’re not only NOT self-suffucient but that other people have worth, that their stories matter in the larger story of God’s redemptive history.

This brings me to my final point.

I’ve been wondering why Christians today are so lousy at personal evangelism, and I believe these issues play right into that. If we can’t engage people, if we aren’t the ones who break the silence, then no one will hear about Jesus.

I’m constantly amazed at the personal details I hear from strangers I engage. The young woman running my bag of carrots over the grocery store scanner has a story. And if I talk with her, I may find out her husband just left her and the kid to fend for themselves. Or that her mom just died of cancer.

For those of us who are Christians, how can we be silent? How can we be buried in an iPad when the drama of the lives of broken, shattered people plays out around us?

Do you think Jesus has anything to say through your lips to that young woman whose husband just left? Does He have anything to offer her after her mom died right when she needed her most?

Each day, our opportunities to lead lost people to Jesus are legion. How can we possibly be silent, to let others pass by trapped in a world they can’t understand, while we who claim to know the answers dwell in our own little world, oblivious?