Your Church’s Budget–And Why It May Grieve the Lord

Standard

Jesus or Money?I was thinking about how churches spend their money. Given all the verses in the Bible on finances and the sheer number of Christians who ascribe to Dave Ramsay’s philosophies, one would think we Christians in America would have this money thing down pat.

One would think.

But what would happen if we were to scrap the way we think about church budgets and adopt something more aligned to what the Bible says?

I could list a thousand verses on money in this post, but you already know them, right? We all know them. We just don’t adhere to them very well.

Here is what I’m thinking:

First, let’s take church staff salaries off the table for now. This is a baby-step process I’m advocating, and it’s no use angering anyone by suggesting we reevaluate staff costs now. Maybe when we’re more mature in the Lord. 😉

Take the church budget and set salaries aside. Now take all the money leftover and split it into two equal piles: Inreach and Outreach.

The Bible states that we must take care of the needs of the brethren. That’s our Inreach. In truth, staff salaries should be part of Inreach, but we’ve got them excluded for now. Inreach covers the church physical plant, programs, and benevolences given to church members who need financial assistance.

The Bible states that we then take care of those outside the church. That’s our Outreach. Missions, connecting with lost people, and benevolences for the needy outside the church community comprise Outreach.

And that’s your basic church budget. I think that’s a Kingdom-minded approach, don’t you?

Now how many churches out there work that way?

I would suggest that Inreach and staff salaries dominate most church budgets. But there is a HUGE “however”: Inreach as allocated in too many churches leaves almost no money for benevolences given to church members. In fact, benevolences monies, whether for Inreach or Outreach, are often the smallest pool of cash in the church budget.

So much for “Give and it shall be given to you.”

As much as we talk about being others-centric in the American Church, our church budgets don’t reflect this. We really are too self-centered. For many churches, the Great Commission is thwarted by building and physical plant maintenance costs. When a church allocates little money for outsiders, it grows into itself and withers.

If you are a church leader, consider a different way of budgeting that better reflects the Kingdom of God. If it means not erecting a $10 million building so you can use those funds to finance the education of single moms in your community instead, then cancel the groundbreaking ceremony. If it means a Sunday School teacher who has been out of work gets to keep his house because you set aside monies for this kind of help, then go for it.

We live in disconcerting times. If we don’t adjust the way the Church spends money, we won’t be the first choice when lost people come looking for answers. The Church will look like any other worldly, tightfisted corporate entity, and no one is running to Megabiz Inc. for salvation.

YOU Feed Them

Standard

Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish–unless we are to go and buy food for all these people.” For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” And they did so, and had them all sit down. And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.
—Luke 9:12-17

I’ve probably heard more sermons on the feeding of the 5,000 than just about any other miracle in the Bible. That said, I don’t think I’ve ever heard a sermon on the aspect of it I’m going to write about today.

Some people will contend that I’m critical of the Church. Fact is, I love the Church. I want to see the Church be all she can be, because I know that when she walks in the fullness of her beauty, she takes on the transcendence of her Lover and the world around her transforms.

Which is why I am so crestfallen when I hear Christian people tell me how they are suffering in the midst of the plenty that is their own local church. Basket of breadI hear from people with basic needs that any person in the church could meet with a modicum of effort, yet that need goes unfulfilled.

Honestly, I can think of few things more crushing to the spiritual life of another than to sit in church on Sunday and hear a sermon on God’s bounty, surrounded by people who are abounding, but not being one of them.

Increasingly, there exists a Christian rhetoric that states, I don’t have to do anything to help you because God will help you on His own, if someone prays hard enough. The problem is that the more I read the Scriptures, the more I’m convinced that mentality is the exact opposite of what God is trying to tell us about the way He works.

In the feeding of the 5,000 in Luke, Jesus makes—what is to me, at least—one of the most startling statements in the New Testament. The disciples, sensitive to the growing need of the crowd for food, alert Jesus to the problem, but He responds that the disciples should feed them. Almost instantly, the excuses start.

How the rest of the miracle unfolds is also telling. It happened while the disciples finally did the work that Jesus requested. As they handed out the food from the baskets, the miracle progressed. It didn’t happen before the work. In other words, Jesus didn’t make extra baskets of food materialize at His feet before the dazzled onlookers. Only as the disciples walked from person to person handing out food did the true nature of the miracle unfold. Jesus asked them to feed the crowd, and they did.

We gloss over that the disciples were active participants in the work of meeting the needs of others. The disciples were partners in the miracle.

Paul writes:

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
—Romans 10:14-15

In short, the Lord wants the Gospel to go out, and it goes out because a real person delivers it. No one will hear unless a flesh and blood human does the work.

Paul also writes this:

Therefore, we are ambassadors for Christ, God making his appeal through us.
—2 Corinthians 5:20a

The king empowers an ambassador to be his full representative. An ambassador can make decisions and perform actions as if the king himself were making or performing them. The king’s decree and charge make that power possible.

This comes by the Holy Spirit living in us. A couple verses before, Paul wrote this:

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
—2 Corinthians 5:17-19

Note well that final phrase.

Paul also writes:

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
—2 Corinthians 3:18

The new birth and our transformation into Christ’s fullness make it possible for us to be ambassadors.

2 Corinthians 5 concludes with this amazing statement:

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
—2 Corinthians 5:21

Christian, you are the righteousness of God! Wherever you go, you are His salt, His light, His full representative, His very image.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.
—2 Timothy 3:16-17

…for it is God who works in you, both to will and to work for his good pleasure.
—Philippians 2:13

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
—Ephesians 2:10

Are we walking in those good works that God prepared beforehand?  Are we seeing the need and filling it because God has equipped us to meet needs because He Himself lives in us? Or are we reading the Bible just to fill our heads with more knowledge about work we aren’t doing?

This passage is telling:

And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God.
—Acts 3:2-8

What is notably absent from that healing and the way Peter and John worked? I’ll let you think about that for a while.

God intends for us Spirit-filled believers to do the work. We’re already equipped. We’re already charged.

But Dan, what about these?

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
—John 15:5

But he said, “What is impossible with men is possible with God.”
—Luke 18:27

Folks, these two verses are the poster children for misapplying Scripture and for making excuses for dumping all the responsibility back on God to make anything happen.

The truth is that God lives in you. He is always in you. Where you go, He is. You are the righteousness of God. Anything is possible because God is working through you.

There is NEVER a reason for a fellow believer to be in want. NEVER. If a local church contains people with plenty and people in want, there’s only one word for that church: Ichabod. The glory has departed.

This issue makes me angry. It makes me furious when the Church has been equipped, approved, and charged with the task by God, yet the people in the Church won’t do the work. They throw it back in God’s lap and ask Him to do the work for them instead. As I see it, that’s a complete dismissal of our identity in Christ and a rejection of the Holy Spirit in us.

How ironic that we abort our responsibility when confronted with people in need, yet what follows are the first things the newly Spirit-filled Church did:

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
—Acts 2:42-45

If God puts someone with a legitimate need before me, there’s nothing for me to pray about. I already know what to do. I’m to do the work and meet the need as best I can in light of all that Christ has given to me and done for me. And if the need is too great, then I pull the rest of the Church in and we meet the need. When we do the work because we have the faith and the equipping for it, then the miracle will progress through us because of what Christ has already done in us.

If we learn no other truth this year, that one will be enough.

God, America, Meaning & Change

Standard

After five months of gray skies—welcome to Ohio—you can’t blame a guy for being a little morose. A few years ago, I realized I suffer from Seasonal Affective Disorder, and mid-February is the nadir of my experience.

So perhaps I’m coming at Rick Ianniello‘s Facebook post with a bit of a glum philosopher’s perspective, but I don’t think I’m alone. Maybe you’re a glum philosopher now too.

Rick wrote:

How is it possible for Christians to propagate the following.

“I really want to go to church this Sunday. Could you find one that won’t try to change me?”

I don’t think that request is impossible to understand. It may not seem logical, but sometimes the illogical still makes sense.

I believe that most people are burned out on change.

We Christians think we have cornered the market in change given that we talk about repentance and sanctification all the time. But  the truth is that our secular culture has more than one-upped us. The message we Americans drown in daily consists of little more than a perpetual torrent of change requests. They go something like this:

1. “Your _____________ is not good enough, so change.”

2. “You are too_____________, so change.”

Into #1, we can fit

kid’s schooling

house

wardrobe

career

hairstyle

car

spouse

Into #2, we can fit

fat

thin

moody

introverted

uneducated

unattractive

cash-poor

When it comes down to it, most of our daily existence as Americans consists of dancing to the pied piper of change. We live in a perpetual conga line of following some leader as he/she/it takes us to the promised land guaranteed by change.

Is it any wonder that some people are desperate to stop the unending jig their life has become?

Int0 this comes the Church. We put means of salvation into #1 and sinful into #2. Our message becomes “change or go to hell.”

Sounds like more of the same, doesn’t it?

This is not to say that the Gospel is wrong, only that perhaps we have to start leading with something other than the “you better change or else” portion of the message.

See, unless our reasons for change lead to something meaningful, constant change in and of itself only leads to despair. In truth, when we distill most of the message we Americans get from our culture, it seems impossible to avoid the belief that life has no meaning.

I’ve been a Christian for a few decades now, and my constant struggle, even to this day, is the search for meaning in life. I realize that most of that struggle is because I’m bombarded by meaninglessness. And most of that comes from the constant message of change.

I am continually convinced that we Christians in the America have got to start leading with love first. Because the Bible tells us that perfect love casts out fear, especially the fear of meaninglessness.

Yes, at some point we have to get to the part of the message that includes the change of repentance, but I believe most people are so burned by change that we have to give them something else before we can get to the change part of the message. This is not to say we bury change, only that we temper it. Pulling a bait and switch on people (“Okay, we gave you love, now you won’t get more love until you change”) isn’t going to work.

I know a couple where the wife is bipolar and the husband is a church worship leader. He’s been the rock. Just recently, he was diagnosed with early onset Alzheimer’s.

In the life of that couple, what speaks most to the meaninglessness of life? Are we going to ask them for more change? Or can we offer better?

I look around and no longer wonder why people don’t want to be a part of the Church. The Church isn’t meeting their need in the midst of the message of change, whether that’s the world’s change or the Church’s. When I hear the heart cry of someone lost in meaninglessness, I understand their lament of “I really want to go to church this Sunday. Could you find one that won’t try to change me?” I get what they mean.

Because for all our talk of godliness, repentance, and so on, it seems that we’re missing where most people are at right now. Yes, people are sinners. Yes, they need to change.

But are we giving them any meaningful reason to?