Wonderland

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I maxed out last week. Every day filled with activity and left me scurrying from place to place like a squirrel on amphetamines. I swore at one point I heard a hummingbird yell, “Dude, slow down! You’re like wearin’ me out.”

Around dusk last night and late this afternoon, I took a break in my favorite place, the outdoors. My halcyon time of the year is that holy month of days between mid-May and mid-June. The late spring grows pregnant with possibility for the upcoming summer. Hallowed days swell with life. The sky pulses cerulean. The trees fluoresce with green.

I picked up my binoculars, hoping to catch some stragglers on the spring warbler migration. The gorgeous Cape May WarblerWhile showing my son a Red-winged Blackbird atop one of our sycamores, I happened to spot a Cape May Warbler. On my own property! My neighbor across the street, an Audubon Society local president, blew my mind when he said he saw one of these uncommon birds in his stand of pines last year. Not having a Cape May on my life list, I thought I’d lost my opportunity forever. But it showed up when I least expected it.

Saw a Wild Turkey, too. It’s nice to know America’s bird is coming back. I’ve seen more in the last three years than in the previous twenty-five.

A Rose-breasted Grosbeak surprised me, since I hadn’t seen any on our property before. You tend to see more of them in winter in Ohio, but this one happily flitted through the canopy blissfully unaware of his being out-of-place in May.

An Eastern Wood Pewee hunkered on a spare limb by our pond…patience, patience. Then, zip! Snared a moth mid-flight. Back to the branch. Waiting….

Two Flickers tended their nest in a hole in an ash tree. Yellow Warblers, a Myrtle Warbler, a Yellow-breasted Chat, then pow—the eye-socking sight of the setting sun catching a Baltimore Oriole’s tangerine feathers. Two happy Chipping Sparrows watched me as they hopped around our gravel driveway, scouting for food, chipping as they searched.

Later, I left our forest, walked back to our porch, and pulled up a chair to watch the half acre of trees nearest our house, looking for tiny flashes of movement in the increasingly dense canopy. Here, the locust trees come late to the spring show, fighting with the walnuts to be the last to leaf. I hear the “drink your tea” of a Towhee, spot a Red-bellied Woodpecker as it digs for bugs wedged in tree bark, and hear a tiny Chickadee—its weight not more than a nickel, dime, and quarter together—scolding all 215 lbs. of me. And I’d probably lose that fight, too.

I saw a Cerulean Warbler a couple weeks ago, and I guess the reference to that color should bring me out of my reverie and back to the blog. People don’t want to read about a bunch of birds, do they? No time. People come here to skim some hard-hitting commentary on the latest ecclesiastical buzz, right?

A wise man once wrote,

Four things on earth are small, but they are exceedingly wise: the ants are a people not strong, yet they provide their food in the summer; the rock badgers are a people not mighty, yet they make their homes in the cliffs; the locusts have no king, yet all of them march in rank; the lizard you can take in your hands, yet it is in kings’ palaces.
—Proverbs 30:24-28

I don’t know what happened to wonder. It seems to be in short supply today. In a disposable world where people toss cigarettes and half-eaten bags of fast food out their car windows while on their way to their next appointment, I suppose there’s not much place for wonder.

Wonder goes missing in busyness. Spring warbler migration? What? When? Oh, I’ll pencil that in my calendar for next year, I promise.

Entertainment tramples wonder, since wonder may not be as flashy, not as trendy, not as immediate. Wonder takes a little work. Just a little.

We might not see wonder, but we do see truckloads of pragmatism in our churches. We can teach and preach and prophesy on how to have a great marriage, but most people will leave without any sense of wonder at the person sitting next to them on the drive home. We can spend an hour in worship, yet the second the last note dies out in the sanctuary rafters, we’re scanning our bulletins to see what’s next, hoping that the sermon won’t be too dry or lengthy.

Because we don’t wonder, we don’t pray. We already know what God’s like. Jesus won once and He’ll win again. Yadda, yadda, yadda. Hope He comes back soon—but not too soon. Amen.

When wonder goes missing in our churches, answers replace it. Not questions, just answers. Questions accompany the first signs of wonder, especially when the answers for those questions don’t come easily. And where wonder reigns, sometimes neither answers nor questions matter, only the wonder.

I wish I saw more wonder in American Christians. I suspect that many of us are too caught up in living our best life now to wonder at the way the Wood Pewee pirouettes in space to outmaneuver a zigzagging moth. Or how the craters on the moon form patterns. Or how the brook teems with tadpoles, mayflies, and tiny fish. What are the names of those fish? Does it matter?

I think it matters. I think we’ve lost something in the last hundred years in this country. Our wonder’s fled. I think it’s one reason why so many people take psychoactive drugs. Strip away the wonder and the world turns frightening, cold, and distant. It becomes the enemy. Life takes on a winner-take-all mentality where some win and others lose, and God help us if we’re not one of the winners. Now pass the damned Zoloft, thank you very much.

I think a loss of wonder means it’s far easier to take a gun and shoot at cars passing by. I believe a loss of wonder makes it that much easier for an angry husband to take a fist to his wife’s face. I know that a loss of wonder makes us shallower people.

Loss of wonder is a sin.

We won’t hear that sermon on Sunday, though. Because if we did, it would mean we’d have to start dealing with our culture, a culture that successfully murdered wonder and got away with it. Nothing pains me more than to hear some five-year-old say, “Ah, it’s just a stupid old bird.” Because I know that any child who says that will one day grow up to say, “God? What do I need God for?”

Something to wonder about.

The Devil, You Say

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What can be said in the aftermath of the Virgina Tech slaughter? Better commenters than yours truly have offered insights I could never hope to provide. In lieu of this, I considered not saying anything at all.

But a quote from one of the survivors of the attack reminded me that some aspects of this horror have kept to the shadows. Garrett Evans, who received a gunshot wound, said of his attacker:

An evil spirit was going through that boy, I could feel it.

I don’t know anything about Evans’ religious beliefs, but I do know this: too many people in America don’t want to hear talk of evil spirits.

I don’t think a culture exists on this planet that conjures up more imagery based in the supernatural than ours. We drop spiritual allusions into almost every conversation, The devil, you say...codify curses around Biblical terminology, and talk about God, angels, demons, and what else as if God, angels, demons, and what else moved in next door.

But our context for that talk rarely strays from a Halloween-like understanding of spiritual forces of good and evil. Our post-Enlightenment rationalism outstrips any idea that realms exist outside of the one that serves up a mocha latté to die for. About as close as any American desires to get to the demonic is requesting The Exorcist from Netflix.

So we laugh and make jokes about something that’s not even remotely funny. And when the object of our derisions lashes out, we wander around asking, “How could this possibly happen?”

In truth, how could it not?

I’ve written before on the demonic (“The Chthonic Unmentionable” and “Battling Beelzebul“), so I don’t feel I need to retread that ground. Yet I wonder how many of us take the Enemy of our souls seriously. Given that so many Christians appear to live in a perpetual shadow, continually caught up in destructive behaviors or thoughts, it makes me wonder if we believe this truth from Jesus:

The thief comes only to steal and kill and destroy.
—John 10:10a

The thief took 33 lives at VT, didn’t he? He killed and he destroyed. So I find it fascinating that almost no one has taken Garrett Evans’s comment and run with it.

How do we on a daily basis confront this thief who comes to steal, kill, and destroy? How much has been stolen, killed, or destroyed in your life and mine because we attributed to “coincidence” or the “fickleness of life” what should have been linked to the chthonic operating in the shadows?

Brothers and sisters, let’s not be blind to this. We have an Enemy. He may be mortally wounded, but a weekend filmfest alone should convince you that the bad guy we thought was shot dead still may stir enough to pump a few rounds of hot lead into some poor unfortunates before he expires. So it is with our ultimate Enemy.

If we want a personal revival in our own lives, we need to wake up to the fact that we weren’t taken off Satan’s hitlist the second we fled to Christ. Nor did evil up and die when Jesus said, “It is finished.” Evil’s vanquishing still awaits the final trumpet. Until that time, we can’t act as if the devil’s not there.

Because, if you listen in your spirit, you can hear him roaring.

The Two Christianities: Comparison Table

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JesusThis week we’ve looked at insights I received last weekend concerning American Christianity’s bifurcation into two streams of thinking and operation, Externally Motivated (EM) Christianity and Internally Motivated (IM) Christianity. To go back to the sources, please read “The Two Christianities” and “The Two Christianities: Reader Feedback….”

To put a final note on what we’ve discussed—and thanks to all you readers for an outstanding discussion!—I offer a table comparing EM and IM Christianity:

Externally Motivated (EM) ChristianityInternally Motivated (IM) Christianity
Our theology/doctrine is…ConservativeConservative
Our praxis is…ConservativeLiberal
The covenant that forms the basis for our belief system is…The Old—The LawThe New—Grace
Our mission:Preservation of power structures that serve as evidences of godlinessDisciple-making
Our source(s) of motivation and power is/are…Existing political and social authorities manipulated to preserve systems and institutions deemed godlyThe Holy Spirit
Power rests on…Dynamic, media-savvy, big-name leaders who determine which power structures are worth supportingNameless, faceless individuals who love not their lives unto death
Power is maintained through…Fear of lossDying to self
Failure is perceived as…Losing the culture warNot fulfilling the Great Commission
When threatened, our response is…An eye for an eyeTurning the other cheek
When threatened, we become…Aggressors (or martyrs for the cause should we fail)Joined to Christ in His sufferings
We counter threats with…The systems and institutions we empowerHumility and patient endurance
We suffer for…Our causeThe Lord
Persecution is to be…PreventedExpected
Christianity exists to be…PreservedGiven away
Our faith is…A means to an endIts own reward
Evidence for our faithfulness exists primarily in…Following a strict list of do’s and don’ts derived from the BibleManifesting the gifts and fruits of the Spirit
The community of faith exists primarily to …Preserve the American civil religion and protect the rights of the faith communityReach out to the lost and build up the household of faith
The community of faith seeks justice for…ItselfFor all
Our attitude toward benevolence is…God helps those who help themselves (though we may intervene for the very worst cases)Acts 2:44-45
We meet the needs of those who…Most directly benefit our causesAre needy, regardless of their ability to benefit us
We have what we have…Because we have done what is rightBecause God is gracious
We are righteous because of…Our compliance with the moral code we’ve constructed from Biblical principlesWho Christ is
We seek relationships with …Our own kindAll people
We make our way in society by…“Christianizing” secular systems and cultureDiscerning by the word and the Spirit what is worthy of our time and attention
We root out sin in…OutsidersInsiders
We judge…The secular society and its cultureThe household of faith
We believe people are motivated to obedience by…External forces (usually political when dealing with secular society) applied through a Biblical moral codeBeing born again, filled with the Spirit, and fellowshipping within a grace-filled community
We validate our apologetic through…WordsActions
We spread truth through…DebateThe way we live in obedience to Christ
Our ministry is the ministry of…Reproof and correctionReconciliation and compassion
Our spiritual focus is…InwardOutward
Our leadership is…Concentrated in a few powerful peopleDispersed throughout the group
We prioritize…Earthly goals first, spiritual goals secondSpiritual goals first, earthly goals second
We are…GuardiansAmbassadors

I’m sure more comparisons exist. I thank readers for prompting some of comparisons seen here. Some day in the future we may revisit this issue and I’ll add more to the table.

Until then, I pray that this week’s discussion has blessed you and made you consider moving on past the EM life into that of the IM Christian.