The Little Things: Illegal Worship

Standard

Magnifying GlassA new randomly posted series that I hope to birth here today is "The Little Things." The devil may be in the details, but the Bible says this:

One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.
—Luke 16:10 ESV

"The Little Things" will discuss those issues in the Christian life, both individually and corporately, that mark the difference between the way of the world and the way of Christ. Do the right little things and you'll be immensely blessed, but do the wrong and—well, you get the picture.

The lead for this is a testy issue: illegal worship. Now I'm not talking about unregistered Chinese house churches, but about a crime that goes on every day across the world.

Most people don't realize that when lyrics for songs are projected in public, those lyrics are subject to copyright laws. Be it a slide of handwritten words on an overhead projector or the latest top 40 Christian worship song on a Powerpoint presentation, if your church doesn't have a license to project those words to the worship song you are singing, it's against the law. Now we can debate whether music intended for praising God should be copyrighted or not if you wish, but the fact remains that almost all of it is. Christian Copyright Licensing International can give you more details.

I can almost hear the collective "So what?" ringing from the masses on this one, but what if God is displeased because we're willfully waving our hand at the whole issue? I for one don't want to think that Christians don't care about this point, but the collective shrug is unnerving. I know some people will say that control of this issue is in the hands of the U.N., the Illuminati, the Tri-lateral Commission, and (for you more liberal readers), good old Yale University's Skull and Bones, but the fact remains. If your church hasn't paid for the license to use the copyrighted songs you are singing in worship, then you are breaking the law.

Zacchaeus, noted Palestine tax hustler, on this issue:

And Zacchaeus stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold."

The Lord's response was

And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham."
—Luke 19:8-9 ESV

How interesting that Jesus absolved this diminutive defrauder and declared him righteous. Zacchaeus uttered no pronouncement of faith in Christ at that point other than to offer to pay restitution. How then can we who have declared our faith in Christ publicly going on flaunting this requirement of our laws regarding paying for licensing for worship music use?

Is your church not doing so well? Maybe this is the reason why. Just another hindrance we should be laying aside. Because in the end, little things matter.

Hell Is for Children

Standard

Brad over at The Broken Messenger takes Steve Camp to task for his curious post about children and salvation (or the lack of it.) I have to be honest in that I scratch my head when I read these kinds of conversations. I wonder if we have bound God by the very theological systems we hold so dear.

Hell Is for ChildrenI seem to be reading more than my share of tortured arguments lately. Sadly, this argument reminds me of the title of an old Pat Benatar song. While I will be accused of ascribing to "the sentimental model," I have to ask anyone who has children, "Which of your children are you willing to consign to hell and be satisfied with that result?"

I'm not sure if I'm okay with saying that a three-year old is doomed by his or her lack of understanding the Gospel and that there's nothing that can be done about it should that child die in an accident. It seems that Steve is saying we should be glad in this! I wonder if he extends that same thinking to his own children.

I hear some people saying that a particular child was assigned by God to perdition and is just fulfilling her role as a child of wrath. Still, did Jesus say, "Suffer some of the little children to come unto me?" If we are to receive the Kingdom as a "little child," then is it possible that little children have a covering of grace through Christ's finished work on the cross that in adults has been outlived because we have heard, understood, and now have no excuse? It appears that Steve would answer in the negative to this (and possibly Brad, too, though he disagrees with Camp's ultimate answer), but I'm not so certain.

So, I come to the end of Camp's rationale and am left with with no more answer than when I started. The stillborn child of this couple goes to heaven while this couple's SIDS child goes to hell? Camp would argue this position based on predestination and election, but a case like this makes such certainty seem capricious. God may indeed be no respecter of persons, but something about the conclusions we are coming to on this topic are unsettling to me by nature of their complete helplessness and the shrug we must toss in as a result.

The salvation of my child could not possibly matter to me more, but I don't know when his statements of faith are what someone would call "saving faith" and what others would consider the default childhood interest in things relating to God.

What do you believe the Holy Spirit is saying to us on this topic?

The Humble Warrior

Standard

I [Paul] therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.
—Ephesians 4:1-3 ESV

Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.
—Philippians 2:3 ESV

Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.
—Colossians 3:12-15 ESV

He must increase, but I must decrease.
—John 3:30 ESV

There is much talk about manhood today, but I don’t see much of it in practice. Contrary to popular opinion, it’s not about hunting bear with a pointy stick and never has been.

Many bestselling Christian writers talk about being warriors. They sell truckloads of books and inspire the creation of thousands of men’s groups in countless churches. Men go on “advances” (don’t EVER call it a “retreat”—too girlie) to learn how to develop their inner warrior, or if the group has more of a business focus, their inner leader.

Despite the millions of books sold, speaking engagements across the world, and a guaranteed bestselling sequel when the sales of the latest warrior tome peak, one arrow is routinely left out of the warrior author’s quiver: humility.

By nature, humility and war are a hard marriage. The examples don’t come as readily as the images we get of tough, swaggering men in bullet-shredded uniforms, each with a cigar firmly clenched between his teeth, mowing down one wave after another of Nazis, flamethrower in one hand, tank gun ripped off a flaming Sherman in the other. Such men ascend through the ranks and become twelve-star generals, husbands to nubile movie starlets, and CEOs of multinationals that consume lesser companies no matter how many poison pills are consumed. That’s the role model of manliness we Americans hallow. (In the American Christian world, the model’s pretty much the same, though the cigar is suspect.)

I’ve thought long and hard about some examples of humility and warrior spirit, the best example I can toss out there (besides the obvious ones) is that of the man after whom the city near where I live is named, Lucius Quinctius Cincinnatus.

The story is told that Cincinnatus, a farmer well-liked by his neighbors, was called to serve in 458 BC during a time of great threat: enemies were advancing against Rome. Despite the fact that his family might starve as a result of his decision, Cincinnatus accepted a call to lead the armies of that great city. He was declared dictator, swiftly defeated the invaders in just sixteen days, and immediately resigned as dictator, going back to his farm. Nineteen years later, he was called out of retirement to meet a new threat to Rome. And again, he fought the fight and promptly gave up the throne to go back to rural life.

That’s not the kind of example we are given too often today.

Less often than that do we have examples of men who never picked up a sword or gun, who never spilled blood, but spent most of their time on their knees. Prayer WarriorGeorge Mueller was such a man. A lot of the testosterone-laden out there wouldn’t think much of Mueller; he was concerned for orphans. Sounds kind of womanly compared with the examples we see held up in bestselling men’s books. But Mueller prayed. That man sweated out big prayers that met big needs and overcame ferocious principalities and powers that sought to destroy little boys and girls, demonic forces that wanted nothing more than to grind up children in the hardscrabble streets of England. And the one thing that people said about Mueller besides the fact that he was a praying man? That he was humble.

As much as the bestseller shelves are loaded with books jam-packed with bone-chewing examples of manliness, the dearth of books featuring meek and humble men speaks volumes. Simply possessing a penis and knowing every great line from Spartacus, The Green Berets and the king of all warrior movies, Braveheart, doesn’t qualify you for warriorhood. Making prideful, snarky assertions about someone’s eternal security on the God-blog flavor of the week doesn’t make you God’s man, either. It takes a humble man to walk into his prayer closet (where, it should be noted, there are no ticker-tape parades), kneel in humility before the Lord, and start assaulting the powers of darkness through prayer. Your average street dog can easily sink his teeth into a flesh and blood foe, but only a meek man devoted to prayer can tear down demonic strongholds in spiritual places!

The problem with Christian manhood today is not that there aren’t enough villages to plunder, it’s that humble, stooped grandmothers are out there on their knees fighting the battles that “real” men are too proud (or lazy or weak) to fight. Too many men in our churches moan that someone stole their warrior badge. Meanwhile, Satan is plundering OUR village. And he’s doing it not in the obvious places, but in the spiritual realms, the very place that prayer alone works.

John the Baptist prayed (you didn’t realize it was a prayer, did you?), “He must increase, and I must decrease.” Men, that’s meekness and humility right there. That prayer is the true warrior’s marching order. Likewise, our call to honor is found in Ephesians 4:1-3. If the Savior emptied Himself and became a servant, dying in the utmost humility, meekly refusing to justify Himself before men, how can we be any different? Only after Christ fully humbled Himself was He exalted and given The Name Above All Names.

Do we get it? Or are we going to keep on blathering about our warrior birthrights while we pick off the “weak” through our clever arguments, our mocking haughtiness, and our brutal gracelessness?

True Christian warriors are men of humility and grace. They understand that only when they are weak are they strong.

Which kind of warrior are you?