Banking on God: Crisis, Part 1

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Woe unto the grasshopper!That I’m still under the weather makes today’s post all the more apt. Feeling lousy may be a state many of us will better understand in the days ahead.

The fifth largest investment bank in the United States collapsed Monday. Please read that again.

Now read this: 60,000 homes in my state of Ohio are in the process of foreclosure as of last quarter. That’s the worst in the nation.

When I first read a nondescript, well-hidden article in The Wall Street Journal last May concerning problems in the sub-prime mortgage industry, I told my wife, “This is it. The ripples are going to be devastating.”

Long-time readers of Cerulean Sanctum know that this is one of the few Christian blogs out of thousands that talks about economic issues facing the Church in America. I’m no prophet, but it didn’t take a seer to read the handwriting on the last recession’s wall. My church’s number one prayer request was for meaningful work. Number one. Sadly, many of those who lost jobs in the last recession could not find jobs that paid as well as the ones they lost. This is a serious concern that many people, including economists, ignored.

The chance that we would suffer another economic meltdown worse than the one that hurt us for nearly five years seemed lost on all the stampeding bulls when the US economy supposedly turned the corner sometime in 2004-2005. Sadly, though, that corner turn didn’t trickle down to many people. Every economic survey known to man showed that real wages only improved during the last “rebound” for those in the top one or two percent of wage-earners. The rest of us could not keep pace with inflation. But those dour, yet real, numbers got lost in the giddiness over the fact that the ultra-rich got ultra-richer, and their continued ultra-richness drove up all the positive economic figures disproportionately.

Now the greed of many of those ultra-rich, particularly those who drove ludicrous speculation in investment sectors, is threatening the entire world economy.

Once again, the question must be asked: How has the Church prepared for any of this?

Perhaps this poll figure will show us:

[poll=35]

Answer? Not at all, it seems. Once again, we’ve been caught napping.

And this is patently sad, as I see it. One can’t read the Bible and not note that God blesses people who are prepared. Imagine a world where Noah failed to build the ark. Think on Joseph ignoring God’s counsel, leading to an Egypt ill-equipped to handle seven years of famine. Scratch those and there is no story of salvation, folks. The world grinds to a wet, watery end. Or it starves to death.

So which of our churches stored up for seven years of famine during the few years of “plenty” we supposedly just experienced? Just two percent by the poll responses. As far as I see it, every “unknown” response might as well be a “false,” because if it’s not obvious we’re preparing (and our preachers aren’t talking about it), then we haven’t been.

[poll=39]

Half of us said we could help a family in need up to a month’s worth of groceries. I figure that’s good for a one-time gift of $200-$300.

My concern here, though, is whether this will be enough when the need moves from being a lone family in your church and mine to dozens. Or in the case of some megachurches, hundreds.

[poll=38]

While it looks as if this poll shows a drop in what respondents thought would be the largess of their church versus what they would give themselves, it balances out because some believed their churches would handle more expensive needs. That’s a positive answer. Let’s all pray that it reflects reality.

[poll=37]

The last recession lasted three to five years, depending on which economists you read. The news for this poll question, though, deals with the increasing length of time it takes job searchers to find decent jobs lost during an economic downturn.

On average, the last recession saw the unemployed enduring ten months of nada before finding replacement work. Considering that most unemployment payments end after six months, it’s a four month shortfall on income. That’s all that half the respondents had set aside. God help us if things should be worse this recession.

About five years ago, I sat in a church amid 2,500 or so people and raised my hand when the pastor asked how many had at least six months income set aside. I looked around that massive auditorium filled with people and a grand total of six hands were raised. My wife and I counted for two of those hands.

This was not a throwaway poll by that pastor, either. He beseeched people to be honest. What was most scary was I would deem the majority of people sitting in that church that night to be middle to upper-middle class. These weren’t poor people already scraping by, but the ones who should know better.

How is it that we are not better savers? Why is the savings rate in this country in the negative numbers? I was playing a trivia game a couple weeks ago and a question asked, “What percentage of Americans spend more in a year than they earn in wages?” I guessed around 30 percent. The answer? Closer to 75.

Yeah, you read that right.

Folks, we Christians need to be better prepared than that and far more serious about money than we appear to be.

[poll=41]

If this answer were truly the case, then why are our churches unprepared to take care of people, both members and outsiders, if and when the economy tanks?

[poll=42]

A CNN poll today said that three out of four people believe we’re in a recession. I wonder what the poll above would show today versus three weeks ago if I re-ran it.

[poll=40]

In the church finances poll, most respondents said that staff salaries comprised the largest chunk of financial outlay for their churches. Fortunately, clergy positions are exempt from payroll taxes. Same for property taxes for churches.

Now imagine if those were removed on a church on thirty acres of land that had a dozen exempt-clergy positions. That’s a mighty big resulting ouch.

I would not be surprised if in my lifetime churches lost their tax exemption. Increasingly, city governments are fighting harder to keep churches out of any area deemed business-worthy. Why? Because the locality can’t draw taxes from that church, and the church keeps one more business from locating on prime, taxable turf. You can bet that sooner or later someone, somewhere, is going to run the numbers on all that uncollected tax money and somebody’s not going to be happy with failing to get a cut.

This issue becomes even scarier when we realize that the Fed position on church tax exemption considers it a privilege rather than a right. A series of court rulings in the 1970s formalized that “privilege, not right” position legally. And what is labeled a privilege is typically taken away when it seems most expedient to do so. Like in a deep, protracted recession. Just the kind that economic experts at the University of Michigan claim we now face.

Wouldn’t it be dispiritingly ironic if the American Church lost its tax exemption in order for the government to fund social services the Church should’ve been handling anyway?

[poll=43]

Pascal’s Wager is a famous apologetic that states it is far wiser to believe that God exists than to bet that He does not and be forced to pay the consequences of His existing. In other words, if God doesn’t exist, then it doesn’t matter who believes in Him or not, the end of all humans is the same. But if He does exist (and particularly if the Bible establishes His rules for living), then those who don’t believe in Him are in one world of hurt when they die. Better then to believe in Him.

Describing the Church’s position on the End of All Things poses the same problem, except for Christians. It’s nearly impossible to gather a room of noted theologians and get them to agree on issues like the Rapture, the millennial reign of Christ, and the meaning of the symbols and events of Revelation. Eschatology divides more Christians than just about any other issue.

In that case, would it not behoove Christians to prepare for the worst possible end times scenario rather than the least? If so, the worst would be that the Church goes through the entire Great Tribulation. If the Church gets raptured out of here at the first sign of trouble, then great! We avoid the Great Tribulation altogether. But what if that’s not the way it works? (And no one thought it worked that way until the late 19th century, so what does that tell us?)

Where then is our preparation? How will our churches handle persecution? What alternative economic systems are church leaders developing so Christians can exist outside the corrupted world economic system? Have we identified people in our churches with specialized skills? Are we doing anything at all to weather even a few months of the storm? Anything?

We simply are not ready and have no excuse for our lack of preparedness.

[poll=44]

Almost a third of poll respondents said they believed that Jesus would return in the next 5 to 25 years. That’s a pretty astounding number, though not unusual. I believe that most Christians throughout history have believed that the Lord’s Second Advent would come in their lifetimes.

Still, if one person out of three believes this, where is the evidence of our preparation for His return? One out of ten of you believe Christ will not only return soon, but that the Church will persist through the Great Tribulation. Where then is the evidence that one church in ten is prepping for that reality?

What we say we believe and how we live that belief MUST align or else we deceive ourselves.

I don’t want to sound like a broken record here, but it’s hard not to see today’s Church in America as the grasshopper in Aesop’s tale. We need to be more like the ant—or should I say that we needed to be more like the ant. Because if winter is indeed already upon us, it’s going to be a brutal and savage cold like we’ve never experienced before.

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Banking On God: Series Compendium

Still-in-the-Red Friday? – Further Thoughts

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Last Friday, after witnessing parking lots lacking the usual Black Friday crush of cars at local malls and shopping centers, I wondered if this holiday shopping season would disappoint retailers and further depress our struggling economy. I wrote “Still-in-the-Red Friday?” and closed my post by asking if the Church is ready for the economic issues coming our way.

If you’re a regular reader, you know that I take the position that God tabbed the Church to do the work of ministry. Yeah, you...Yes, He may rain manna from heaven for the starving, but since the Church was established, His primary means to meet needs is for the Church to meet them. That’s the plan, folks. You can’t read the New Testament and miss that very important fact. (I’ve quoted all the relevant Scriptures in dozens of previous posts. We should all know them anyway.)

What does a Church look like that doesn’t read the signs of the times? What does a Church look like that isn’t prepared to continue to meet the needs of others when times are brutally hard?

I can’t remember quoting a comment in toto, but David Riggins wrote an epic in response to last Friday’s post. I think it encapsulates the issue perfectly:

Interesting the confusion regarding how the Church faces reality. When economic hardships come, people lose their jobs, and when they have no income, they lose their homes. With the current stupidity regarding credit and its uses, people will lose their jobs and homes at a rapid rate. Two million sub-prime ARM loans are up for adjustment in the next 8 months. Those upward adjustments will often add 30% to the current payment those people are paying. Most of those people won’t be able to afford the higher monthly payments, putting $600 billion in bad loans on the books of already tightly stretched lenders like Countrywide. The loan industry has already lost 100,000 jobs in the last six months.

Each of those jobs is responsible for an average of four other jobs in the private sector, from auto salespeople to the bagger at Kroger. With the continuing collapse of the housing sector, home builders will start to go under, following the example of Neumann Homes in Illinois, which filed for bankruptcy protection this month. As more and more sectors of our economy are affected, an estimated 3 million jobs could be lost. This isn’t about spending more to motivate the economy, this is about making sure that what you spend actually has an effect on our economy. What you spend at Wal-Mart, Target, Circuit City or Home Depot lines the pockets of businesses from China to Indonesia, but little of it stays here. The credit used to buy housing is a commodity that pays for the estimated $18 billion net income of the major trading houses on Wall Street, where bonuses are expected to be down 5% from the average $136,580 in 2006. And this is a “bad year. It trickles down, but nothing like it flows up.

All this can be directly attributed to a lack of action on the part of the Church. Our society is corrupt because the Church is corrupt. Greed has run rampant, not merely in the corridors of power and money, but in the desire of the the Church to be seen as relevant and growing. We have created cults centered on charismatic pastors and exciting music, and have abandoned our role.

Is the church ready to take care of the people in the body who will lose their jobs, their homes, their savings? Are we willing to take people into our homes when they’ve lost theirs? If we don’t, who will? Is the Church ready to feed the homeless, provide care for the widow and orphan? As the mortgage crisis wipes out retirement funds, will we take care of the elderly who now only have social security?

I know most church-goers would scoff as these concerns. These are, after all, the responsibility of the government.

Not according to God, they aren’t. And ultimately, it is God we will answer to. I know that, personally, I am not ready to do anything to help anyone. I also know that our church is certainly not ready, and beyond a food pantry for the holidays, has no plan for taking care of the needy, either within or without our congregation. As conditioned as I am to clarion call of independence, I would find it hard to take care of someone who didn’t plan for hardship. It’s only by the grace of God that my family made it through the jobless times we’ve faced. It certainly wasn’t through the help of the “body.

Soon, the entire country could be facing the same situation that Ohio is in, with unemployment up over 7%, but this time, the price of fuel will be triple what it was in the last recession, and that will affect the price of everything else. Are you ready? Is your church? This is about looking out for your neighbor, and making sure they have what they need. This is about making sure your Church body is focused on meeting the real needs of the body, not bottle feeding the 200 pound infants.

We need to grow up, and it seems that we are about to enter one of those times when we either grow, or wither on the vine and get pruned.

Regardless of how well retailers do this Christmas shopping season, the issue remains: Are we as a Church the five wise virgins or the five foolish ones? Are we the Church who by prophetic word hears of the famine to come and prepares for it (Acts 11:38-40)? Are we hearing from God during the fat years so we are prepared for the lean years?

And so what if the lean years don’t come in 2008 or 2080. The issue is Are we ready?

Leonard Ravenhill once said,

The Church today wants to be raptured from responsibility.

That’s a stunning thought on dozens of different levels. Perhaps it even explains why we are not preparing as we should.

What will happen in our churches when we have dozens of unemployed families without medical insurance? What happens when someone in one of those families undergoes a medical emergency and gets stuck with a huge medical bill? What are we doing to be the church known for supernatural healings should that become the only means by which most people receive medical treatment?

As David mentioned above, what happens when people lose homes should the economy go down the tubes? What will your church do? What do you have in place right now to address that issue? And if your church has nothing in place, why not?

What will happen to evangelism when we’re trying to keep our heads down at work to lessen the chances of being the one pink-slipped when the inevitable downsizings come? Are our churches ready to pick up the pieces when our frontline people take that kind of hit? Or will that be chalked up to “the cost of doing ministry” with us leaving those frontliners to struggle in the aftermath?

We went through a precursor the last recession, which many believed lasted almost five years. What if the next recession is eight years and far deeper? It may have been your neighbor who got whacked last time. Tough for him, right? What if it’s you this time? What happens when you turn to your brothers and sisters in Christ and they look the other way?

What happens when the lost, people without the hope we have in Christ and without membership in the Body of Christ, come to us desperate for help and direction? Do we toss them a Bible and say, “Be warm and filled,” because we didn’t take our own membership in the Body of Christ seriously enough to seek the Lord so we knew in advance how He would have us prepare?

I’m not fearmongering here. What I’m doing is asking why the American Church is oblivious to these issues. Rather than being proactive, we’re reactive—and long after the damage has been done. We can’t continue to be so unprepared.

It’s not enough to say, “God will provide,” when the means by which He’s chosen to provide is asleep at the switch.

I ask again, “Church, are we ready?”

Black Dogs and Slate-Colored Skies

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It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. Sorrow is better than laughter, for by sadness of face the heart is made glad. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth.
—Ecclesiastes 7:2-4 ESV

Greater Cincinnati broods under a pall of slate-colored skies for much of the winter. That frigid, monochromatic season arrives like a boorish houseguest, and his anticipated departure encapsulates the entire household's hope. Slate-colored skiesAs for me, I've never been one for a perpetual grayness that obscures the colors of life. Cerulean skies and a smiling sun are more my style.

I've noticed a trend in talking about depression on several Godblogs. Brad Hightower of 21st Century Reformation discusses depression and the creative process, Nathan Busenitz looks at failed secular answers to confronting depression, Dan Phillips of Team Pyro observes forty years of desert wandering, while Lisa Samson chronicles her own battle with the affliction. Various reasons for depression exist. B.H. ties it in with the ever-popular tortured artist effect, N.B. for the lack of a godly foundation, D.P. goes for the unbelief angle, while L.S. attributes it to artificial sweeteners. I can definitely see all four causes as possible culprits.

Winston Churchill, the peerless political hero of WWII, referred to his depression as his "black dog." Man's best friend took on a Stygian demeanor, but Churchill's affliction undergirded the hope that lifted his entire nation in evil days. Out of his own personal abyss, he saw a light in the distance and led his countrymen to it.

The patron saint of a majority of the Godblogosphere, Charles Haddon Spurgeon, fought depression most of his life. Several people died at one of his preaching events when some fool hollered "Fire!" in the crowded theater. Those deaths haunted the "Prince of Preachers" for much of his life. Later, Spurgeon dealt with respected Christian ministers who belittled his ministry. Then came his declining health. He writes:

I know that wise brethren say, ‘You should not give way to feelings of depression.’ … If those who blame quite so furiously could once know what depression is, they would think it cruel to scatter blame where comfort is needed. There are experiences of the children of God which are full of spiritual darkness; and I am almost persuaded that those of God’s servants who have been most highly favoured have, nevertheless, suffered more times of darkness than others.

As the nights grow longer and the news around the world tells ever more grim tales of hate, fear, loss, and death, many go into "the most wonderful time of the year" with sad faces. Nothing weighs the heart than to fall into the recessed corners of life while others decorate brightly-ornamented trees and sing festive songs.

The Christmas carol "O Come, O Come Emmanuel" begins

Oh, come, oh, come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.

Four hundred cursed years without the voice of God speaking life into His chosen people. The heavens were as brass, sealed with bars of cruel iron. Yearning and mourning, but to no immediate satisfaction.

I believe that one of the dark secrets of our churches are the countless souls stumbling through fog under slate-colored skies, black dog at their side. Maybe they've failed to believe in their hearts, or maybe they never should've downed that Diet Coke with a Splenda chaser.

Or perhaps they are simply people who know the deep, deep love of Jesus, but weep with Him for a world rent by injustice, want, and human savagery. For the True Light of the World is also the sinless Man of Sorrows. 

Are we ministering that Light to others? Have we tasted of the heavenly sorrow that brings wisdom so we can speak the voice of God into the yearning barrenness of another?

Spurgeon again:

I would, therefore, try to cheer any brother who is sad, for his sadness is not necessarily blameworthy. If his downcast spirit arises from unbelief, let him flog himself, and cry to God to be delivered from it; but if the soul is sighing–‘though he slay me, yet will I trust in him’–its being slain is not a fault.

This Christmas, take a moment to look around. Someone you know is struggling with depression, I can guarantee it. Find out why. Better yet, shine the light of Christ in the midst of his or her darkness.

Wintertime cannot prevail. One day the Lion of Judah will return and this perpetual chill we dwell under will surrender to eternal Springtime.

Winter

In sibilant winter winds hear the answer

To the questions, to the groanings of the trees,

"How long, how long must we slumber

And the nights saunter on without number

While we sleep away day and we slumber

As the hours roll by as they please?"

 

And from the ice-stifled brook by the woodside

With the echoes of its runnings frozen still,

"What time, what time will I waken

To the courses and swells now forsaken,

To meander my way when I waken

From the grip of this dire winter chill?"

 

See, hibernating, the vole in the meadow

In its dreaming, in its breathing whispers, too,

"Enough? Enough in my larder?

Will the length of the winter make harder

My assault on the stores in my larder;

Will I have all I need to get through?"

 

Listening in on the widower weeping,

Hear the anguish of a young man turning old:

"Oh who, oh who will be waiting,

And my shattered heart anticipating,

As I live out my winter here waiting

For the rest of my life to unfold?"

 

In sibilant winter winds comes the answer,

"There's a splendor to the coming of that day

When the trees' dormant hands will applaud me,

And the streams' many voices will laud me,

And all creatures below will applaud me

When the wintertime passes away."

 

"Winter" © 2002 by Dan Edelen, Ethereal Pen Productions, LLC.