When the Bridge Is Out–How to Deal with Lost People God’s Way

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They called him Farmer John, and that was OK by him. He had a farm. His name was John. He was a practical man, and the appellation made sense to him.

Farmer John was the sort that didn’t say much, but when he did, people listened. He’d been around long enough so that his voice in town meetings carried some weight. Some folks would toss around the word wise when talking about John, but he preferred practical. Folks can say lots of things, but no one ever considered practical a bad thing, so in John’s eyes, practical won out.

Practical was not what that semi driver had been when he decided to take a wrong turn off the highway and down that old gravel road a month back. The supposedly abandoned road ran past Farmer John’s house and crossed a gorge via a bridge John believed must’ve been built when Chester A. Arthur was president.Bridge out Along with Arthur, most folks had let the bridge slip into the Sea of Forget. Seems the bridge suffered a bout of amnesia, too, because the sudden application of a semi filled with ball bearings across its surface made the bridge forget its own sole purpose for being, and the whole thing collapsed into the gorge.

A knock on Farmer John’s door that morning revealed a rather sheepish truck driver who somehow escaped a 200-foot freefall into the gorge, though the man’s conveyance had not fared as well. The county took one look at the wreckage, chalked it all up to rare misfortune, and left the whole mess sitting at the bottom of the gorge to rust.

When John happened to mention the empty space where a bridge had once been, the county engineers looked at him and said, “No one comes by here anyway.” They didn’t even bother to put up a “Bridge Out” sign, which John thought was rather an impractical way of dealing with a missing roadway over a 200-foot-deep gorge. “Budget cuts,” one of the engineers said with a laugh.

John stared at the place where the bridge had been. He then trudged the half mile down the road to his barn and found the biggest sheet of plywood he had. He painted “Danger—Bridge Out” on it, lugged it back to the gorge, and propped it up on the gravel road with a couple small boulders. It wasn’t art, but then he was a farmer and not Picasso. Still, it served its purpose, and if he himself should be careless some day and in the grip of a “senior moment” forget the missing bridge, the sign might just help him too.

One day, Farmer John heard wheels spinning on gravel.

Outside his window, John saw the unmistakable plume. He walked down to his drive to where a red Camaro hunkered. In his youth, Farmer John had once owned a Camaro, but it proved less practical than a tractor for farming purposes, so he sold it. Still, he knew a Camaro when he saw it, even if it was “one of them new ones.”

A young man with tossled hair popped his head out the driver’s window and said, “I think I’m lost.”

John replied, “If you’re here, I’m certain of it.”

“But my GPS said to turn here if I wanted to get to Frederickstown,” the man said.

“Wrong is wrong,” said John as he walked up to the driver’s window, “even if a computer says otherwise.” He looked at the man and added a couple beats later, “And perhaps especially if a computer says.”

The man pulled the GPS from its suction-cupped holder, popped open the glove compartment indignantly, and tossed the device inside. He turned back to John. “So where does the road go?”

“Nowhere you want to be,” John said, “unless you don’t like yourself or your car too much. Bridge out.”

The man laughed. “Look, I’m lost. I know it. How do I get to Frederickstown?”

“Go back out to the highway.” John motioned with his good hand, drawing in the warm, summer air. “Take a left. Drive until you see the Exit 77 sign. Take that exit, then hang another left. Twenty minutes and you’re there.”

But the man kept looking down the gravel road.

“Son, I’ve lived here more decades than you’ve been breathin’,” John said, the serious creeping into the many lines on his face. “You go down that road there, and it will not end well for you. I know the way you need to go. If’n you need, I can ride with you down to that exit and you can let me off there. I’ve got no problem walkin’ back.”

The man’s countenance seemed to soften, and his head swiveled back to the highway. “That’s a kind offer, but I think I’ve got it. Thanks.”

The old farmer extended a hand. “John.”

The young man gripped it. “Steve. Thanks, John.”

“God bless you, Steve.”

The young man nodded and shifted the car into reverse, the throaty growl of the engine a familiar sound to the old farmer. John waved, stood in place, and watched his visitor shift again, make a left, and enter the highway.

A pheasant called in the distance, and by the time John’s eyes returned from where it might be hiding to the place the Camaro had been a heartbeat before, both the car and its driver were out of sight.

***

Most people are headed toward the gorge, and the bridge is out. Christians know this. How we respond to lost people makes all the difference in whether they listen to our warnings or not. Frankly, we’re not sharing what we know as well as Farmer John did.

Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. If you say, “Behold, we did not know this,” does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work?
—Proverbs 24:11-12 ESV

John was wise enough to know others would come down that road. He knew how it would end, even if others pretended not to. He didn’t want to see anyone end up dead at the bottom of the gorge. People mattered to him.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
—Matthew 7:3-5 ESV

John was wise enough to know that in a weak, forgetful moment, he too might drive into the gorge unless he set up a warning. He dealt with his own failings first. This granted him the right to speak to other people’s weaknesses.

In addition, John didn’t question the preceding part of the man’s trip or how he had come to end up in his driveway. All he knew was that the man was going the wrong way, and that steering him the right way was the best approach. Then John offered that better way.

…but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…
—1 Peter 3:15 ESV

John kept to the main and the plain. He didn’t rail against the man’s head turning back to the gravel road. He was gentle, respectful, and genuinely concerned. No, he didn’t back down, but he didn’t yell,  cause a scene, or draw too much attention to himself. He shared what he knew and did it simply.

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.
—Philippians 2:3-4 ESV

John not only gave directions, he offered to ride with the stranger down to the proper exit to ensure he was going the right way. Even though the walk back might be considered an inconvenience to some, to John it was part of caring for this man God put in front of him.

If we Christians keep these four verses in mind whenever we deal with lost people, our interactions with them will be as God wills them to be.

This isn’t hard. Farmer John didn’t do anything impractical or wild. When dealing with lost people, we don’t need to either. John kept it simple. So should we.

The $1,551,466 Christian

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The Christian Church spends $1,551,466 to make one convert.

That figure comes from the World Christian Encyclopedia published by Oxford University Press in 2001. Accurate or not, even if the number were a tenth that, it’s still staggering. Remember also that it’s 2012, and money doesn’t go as far today, so the figure would be even higher now.

Only Apple has the warchest to spend that kind of money to get a customer. Even then, at that rate, its half-trillion dollars wouldn’t last long enough to generate a sustainable client base.

Simply put, if the Church were a business, it would be bankrupt. Marketing and sales would get the blame.

But the Church isn’t a business; it’s a collection of people joined by Jesus Christ, empowered by the Holy Spirit, and tasked with a mission to make disciples. Given that $1,551,466 figure, the inescapable conclusion is that someone is not doing his part of the mission. Or is at least doing a mind-bogglingly ineffective job of it.

So, what is the fix?

Just Give Me the Book of Acts

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Cerulean Sanctum has been quiet lately. Truth is, that quiet reflects the disquiet I have in my own spirit.

I don’t know how most people live, but I guess they erect filters to keep the madness out. Head down, nose clean, and a gracious nod to the status quo. Don’t get too involved. Keep emotions stifled. And for heaven’s sake, don’t go around poking sleeping bears with a stick.

Which makes me wonder if I have a screw loose, because I keep my pointy stick close by.

Frankly, I’m pretty much fed up with American Christianity. I’m certainly not angry with Jesus. By no means! But I feel helpless as I watch people who claim to be Christians go off the rails. I’m not a perfect saint, but it continues to horrify me how badly some Christians have brainwashed themselves into ways of thinking that in no way reflect anything I read in the Bible. I’m not talking about the obvious heretics, either, but people with a platform and a loud microphone, blog, or publisher, who disseminate stuff that only serves to diminish the Church. They may look like they’re serving the saints, but in all likelihood they are actually preaching some sliced-up gospel that bears no resemblance to the real one. And many of these people continue to be considered the be all and end all of Christianity in North America.

I’m convinced that our collective maintenance of the status quo enables us to read the Scriptures and not have them affect us one iota. I witness how some folks read the Bible and it blows my mind that passages that should explode everything a person believes don’t even register.

I dare each person reading this today to sit down this week and read the Book of Acts, preferably in one sitting. I’m not talking about an in-depth study, but just read the book.

Now I ask you: Does what you just read in Acts depict today’s Church? If not, why not?

I’ve been reading Acts with my son, and what continually hits me is how far we are from being that kind of vibrant, miraculous, committed Church.

I mean, I read Christian blogs and books today that tell you and me how weak and sinful we are and that what we have today is better than what the Church had back then.

I call shenanigans on those people.

Stop making excuses for faithlessness! Stop telling us how sinful and weak we are, and start preaching the full gospel that we believers are now new creations, seated in the heavenly places with Christ and filled with the Holy Spirit to do even greater things than Jesus did.

That’s in the Book, folks, but some people just can’t deal with truth.

It makes me crazy that some people can tell me with straight face that God has given us something better today than what those folks had back then.

Really? Makes me want to know if they have ever read the Book of Acts.

“Oh, that’s just descriptive, not prescriptive,” they’ll say.

You know what I say? “Stop doubting and start believing.”

I find it insane that the same people who will denigrate personal experience when it comes to anything related to the practice of the Faith will run immediately to their own personal experiences when confronted by biblical realities and practices they reject. 'Blind Woman' by Paul StrandThey claim to uphold biblical truth, yet their double standard condemns their rhetoric.

There’s not a Christian on this continent,  no matter which denomination or sect he or she endorses, who hasn’t turned a blind eye to some part of Acts. Some people gloss over the charismata, some the community, some the evangelism, some the commitment and martyrdom. Simply put, we as a Church in North America do not want to peer into Acts and deal with what we read there.

I don’t understand the kind of  half-baked “church” some people endorse. Especially when their “church” doesn’t look anything like the one depicted in Acts.

I’m sick of those who ignore parts of the Scriptures because that’s what they’ve been taught to do. I’m sick of playing at Church rather than actually being the same kind of Church we see in the Book of Acts.

Keep your blogs, your books, your podcasts, and your pieced-together rhetoric. Just give me the Book of Acts.