Fumbling the Gospel

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I would prefer not to start the week with a rant, but this one has been stewing in me for some time, and unless I get it out, it will only nag at me further.

Please read this post today, even if you’re not up for an in-your-face message. And while much of this is aimed at charismatics, it applies to everyone. Because it’s not just charismatics who are missing the point.

I write this today because my heart is just sick with the way we are presenting the Gospel to the lost. I’m writing because our teens are not getting the proper indoctrination into the Faith. I’m writing because I am tired of fellow charismatics who treat the Holy Spirit like a cudgel. I’m writing because a lot of people who “asked Jesus into their heart” are going to hell.

The pastor of my former church linked from Facebook to the following video:

This video, as labeled, purports to show healing revival going on at Disneyland. A group of Christians wanted to pray for strangers at the park. My response: Great! Go for it!

But then the uh-ohs start. You can find one between 40-50 seconds in. Another comes at 4:07-4:20.

There’s a move in some charismatic churches into what has been deemed “power evangelism.” For those not familiar with the term, it involves using the charismata to evangelize people. This includes healing encounters and speaking words of knowledge and prophecy to the lost.

I want to state upfront that I believe power evangelism can be a remarkable tool to lead people to Christ.

But there’s a big “IF” attached to that statement. And part of that if shows at the 4:07 mark.

Power evangelism works if power encounters with the Holy Spirit are immediately followed with the truth of God’s word, the presentation of the Gospel, repentance, and a completely changed life. In that way, people who have genuine power encounters with the Holy Spirit are not just affected by the power encounter, but by the reality of who Jesus is as presented in the Gospel.

When I hear people claiming to be born again because they asked Jesus into their heart, it riles me. Not because Jesus doesn’t dwell in the believer, but because the whole idea of asking Jesus into one’s heart has no biblical basis for salvation.

Paul Washer provides an eloquent counter to this unbiblical concept. I encourage you heartily to watch the whole video. It’s worth it:

Entire churches are dedicated to equipping their youth for power evangelism (such as this well-known example). And while on the surface that sounds awesome, I have enormous reservations.

My key reservation is the same concern shared by Paul Washer: We evangelicals and charismatics no longer understand what the Gospel is. And we don’t understand it because the people who are supposed to be transmitting the truth of the eternal Gospel of Jesus Christ have fallen down on the job, distracted by prosperity teachings, comfort, the American Dream, fun, entertainment, self-help, and even, sad to say, power encounters with the Holy Spirit (the why of which I’ll explain later on).

I think it would be safe to say that the average teen in a charismatic church who may be receiving encouragement to do power evangelism can’t articulate what the real Gospel is. In fact, knowing what I know of youth ministry today, I doubt that most teens in evangelical or charismatic churches could lay out a basic plan of salvation with a half dozen Bible verses in support.

And that’s a crime.

Say a youth group decides to go out and do prophetic prayer ministry at a mall filled with lost people. A few scenarios exist:

1. Teen prays a prophetic word over someone. Person blows them off and walks away. Result: That person may stay lost because they have not heard the Gospel.

2. Teen prays a prophetic word over someone. Person listens, is touched by the prayer, but walks away. Result: That person may stay lost because they have not heard the Gospel.

3. Teen prays a prophetic word over someone. Person listens, is touched, and asks what next to do. Person is told to ask Jesus into his/her heart. Result: That person may stay lost because they have not heard the Gospel.

4. Teen prays a prophetic word over someone. Person listens, is touched, and asks what next to do. Person is told to ask Jesus into his/her heart. That person manages to retain enough interest in the experience to look into it further and, hopefully, stumbles across someone someday who actually explains the real Gospel to them. Result: That person may truly get saved and develop a love relationship with Jesus.

Numbers 1 through 3 are a complete loss, in my opinion, while 4 is the equivalent of fumbling the football and hoping your side recovers the loose pigskin—except in this gridiron classic, there’s not just one team playing against you, but hundreds, if not thousands.

Chances are, these mallwalkers who do bite may taste the fruits of heaven, end up calling themselves Christians, and fall into that netherworld of religiosity dominated by what I call “antiwitnesses.”

Too cynical? Well, I’m not done yet…

If the teens on this prophetic outreach can’t articulate the Gospel, can we be sure they even know what it is? And if they don’t know what it is, then are they truly saved themselves? And if all this is in question, what spirit is driving their power evangelism? Yikes!

(If you think I’m just charismatic bashing, then you’ll have to argue with well-known charismatics Andrew Strom and Derek Prince on these same issues. And for evangelicals, see “10 Reasons to Not Ask Jesus into Your Heart.”)

Youth ministry in this country is in a full-on freefall if we look at its ultimate results. Surveys by many of the most respected Christian pollsters and organizations repeatedly show that the majority of our supposedly born-again young people go into college as Christians and come out as unbelievers. George Barna paints an even bleaker picture, wherein only 0.5% of those ages 18-23 hold what is considered to be a traditional Christian worldview. No matter how you may want to slice and dice Barna’s figure, it’s a tragedy.

Those heartwrenching numbers exist solely because we in the Church today are not instructing our young people in the faith. They don’t know the Gospel. If they did, they wouldn’t be falling away in droves.

Instead, we teach kids who may not know the Gospel how to do power evangelism. Then they go around trumpeting how they’re going to “whack people up with the Holy Spirit.”

Frankly, I’d like to “whack up” whatever heretical “teacher” ever taught someone to talk about the blessed Holy Spirit in such a crass, demeaning way. Godless people speak that way about the members of the Trinity, not those who are indwelt by the genuine Holy Spirit. And for another thing, the Holy Spirit exists to relentlessly point to Jesus, not to Himself. Again, if we don’t know that, we don’t know the Gospel.

Are you mad yet at the foolishness that passes for discipleship and ministry today?

You don’t give a howitzer to a baby, no matter how much they may scream for it. The early Church did not let people go off spiritually half-cocked like we do today. Maturity was lauded and immaturity criticized.

We MUST instruct the immature in the basics of the faith. Any 13-year-old kid who was raised in a church MUST be able to espouse basic doctrine, including the core of the Gospel,  in a coherent way. When I was that age, I had to study my Lutheran catechism for hours, do personal Bible study on basic doctrine, and sit through a one-hour, two-on-one  grilling on tough issues of the faith by the pastor and youth worker before I was considered an adult member of the church.

We have GOT to get back to that kind of intensive discipleship or this will be the terminal generation of the Church. God will not forever excuse the kind of educational folly we’re practicing in all too many churches before He takes decisive action.

In a bit of sychronicity, I happened to stumble across a likeminded post over at iMonk’s blog, “Higher Things: A New Model of Youth Ministry.” It reads like a breath of fresh air, even if it’s again the Lutherans doing it right. I’m just glad SOMEONE takes ministry to the next generation seriously. Much more power to ’em.

But as for the rest of us, we’re atrocious at turning our young people into mature Christians. Atrocious. Too many distractions knock us off the core, foundational doctrines.

Power evangelism is incredible when it’s in the hands of people who know the Gospel, can articulate it, and know how to discern good from evil. But that simply is not our young people today.

If we want to undermine the Church in America even more, let’s keep being stupid about discipleship. But God help us then on Judgment Day.

Soul Man, Spirit Man – Part 2

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Too much of what passes for Christianity in the West is not of the Spirit but of the soul. It’s the Christianity of dynamic personalities, brilliant thinkers, assertive leaders, and so on. But little of it is of the Spirit of God. If you read my previous post on this issue, you’ll know what I mean

One of my favorite authors is Watchman Nee. He provides a uniquely Asian perspective untainted by Greek thinking. For that reason, he comes out of left field for many Evangelicals ill-equipped to process his writings. I think the following, from Nee’s The Release of the Spirit can be understood by anyone, though:

How do you react to this message today that your outward man seriously interferes with God and must be broken by Him? If you can begin talking about it freely and easily, it surely has not touched you. If, on the other hand, you are enlightened by it, you will say, “0 Lord, today I begin to know myself. Until now I have not recognized my outward man.” And as the light of God surrounds you, uncovering your outward man, you fall to the ground, no longer able to stand. Instantly you “see” what you are.

Once you said you loved the Lord, but under God’s light you find it is not so-you really love yourself. This light really divides you and sets you apart. You are inwardly separated, not by your mentality, nor by mere teaching, but by God’s light. Once you said you were zealous for the Lord, but now the light of God shows you that your zeal was entirely stirred by your own flesh and blood. You thought you loved sinners while preaching the gospel, but now the light has come, and you discover that your preaching the gospel stems mainly from your love of action, your delight in speaking, your natural inclination. The deeper this divine light shines, the more the intent and thought of your heart is revealed. Once you assumed that your thoughts and intents were of the Lord, but in this piercing light you know they are entirely of yourself. Such light brings you down before God.

Too often what we supposed was of the Lord proves to be of ourselves. Though we had proclaimed that our messages were given by the Lord, now the light of heaven compels us to confess that the Lord has not spoken to us, or, if He has, how little He has said. How much of the Lord’s work, so-called, turns out to be carnal activities! This unveiling of the real nature of things enlightens us to the true knowledge of what is of ourselves and what is of the Lord, how much is from the soul and how much is from the spirit. How wonderful if we can announce: His light has shone; our spirit and soul are divided, and the thoughts and intents of our heart are discerned.

You who have experienced this know it is beyond mere teaching. All efforts to distinguish what is of self and what is of the Lord, to separate what things are of the outward man from what are of the inward man—even to the extent of listing them item by item and then memorizing them— have proved to be so much wasted effort. You continue to behave just as usual, for you cannot get rid of your outward man. You may be able to condemn the flesh, you may be proud that you can identify such and such as belonging to the flesh, but you still are not delivered from it.

Deliverance comes from the light of God. When that light shines, you immediately see how superficial and fleshly has been your denial of the flesh, how natural has been your criticism of the natural. But now the Lord has laid bare to your eyes the thoughts and intents of your heart. You fall prostrate before Him and say: “O Lord! Now I know these things are really from my outward man. Only this light can really divide my outward from my inner.”

So it is that even our denial of the outward man, and our determination to reject it, will not help. Yes, even the very confession of our sin is for naught, and our tears of repentance need to be washed in the blood. How foolish to imagine that we could expose our sin! Only in His Light shall we “see” and be exposed. It must be His work by the Spirit, not our efforts of the soul—that is, not out of our own mind. This is God’s only way.

That so few Americans (or Westerners, in general) get to that stage of brokenness is one of the tragedies of contemporary Christianity.

Why do we run away from from the kind of brokenness that allows us to stop operating out of our soulish man and operate our of our spiritual man instead? A few causes come to mind:

We are too dedicated to making money and not so interested in growing in Christ. Yet to be spiritually mature, we cannot serve both God and mammon.

We love our way rather than God’s way because God’s way may ask more 'wasteland ii' © 2005 Jonathan Day-Reiner / groundglass.caof us than we care to surrender.

We don’t believe the Bible when it says that the life of the spirit trumps the life of the self.

We are too busy with foolish, perishing things.

We hate silence because the Lord may speak to us in a whisper and reveal how meager we truly are.

We don’t believe that the Body of Christ is necessary, that we need our brothers and sisters in Christ just as the eye, hand, and heart need each other. We would rather be unmovable, unteachable, self-sufficient islands.

We love our religiosity, even if it takes us away from God and leads us away from brokenness rather than toward it.

We treat the Holy Spirit as an optional, impersonal force rather than as a necessary, fully-vested person within the Trinity who differentiates the Church from the rest of the world’s religions.

We are unwilling to lead a life that depends on the Spirit of God for each second of our existence because such a life feels “risky.”

We fundamentally don’t believe God is real, that His promises are true, and that He offers a better way.

So we love our souls but not our spirits. Therefore, we live a sort of half-born-again life.

The cry of each man and woman’s heart must be “Lord God, break me down so that the light of Christ’s Spirit shines through me like a beacon. Not my will, but yours be done. Not my soulish effort, but the work of your Spirit. Let me be led by the Spirit at the cost of everything else in my life.”

May that be our prayer at all times.

I look around I see a Church in the West led by soulish people and not spiritual people. People who don’t know the voice of the Lord through the Spirit. People who are adrift for that reason, making it up as they go along, relying on their personalities and talents to minister. People who are destined to fail for that reason.

What breaks my heart is that there are so many of us.