Spirit of God

The Idol God Is Breaking in the American Church

Standard

Previously, I’d commented on an article that posited a slightly different idol that afflicts Americans:

“Idol #1”

But after recent political upheavals that left a lot of Christians wringing their hands, I read a different article a Christian friend posted:

“How Cruz’s Dropout Exposes the Corruption of the American Soul”

The sheer brazenness of the title was enough to suck me in, plus it’s CharismaNews, so it’s bound to have hyperbole galore.

I was not disappointed.

Or, actually, I was.

Like far too many articles in Christian sources today, the foundation rests on fear. Despite the fact the Bible tells us over and over NOT to fear, Christian media love to fan the fear.

And the fear this article fans is one I see rising everywhere: The fear of not having power.

I’d use the polysyllabic word powerlessness instead, but the “not having” carries a nuanced interpretation I think must be stressed. This is about control too.

Right now, American Christians of many stripes are scared to death that both they and the American Church are not in control of power.

Consider the following:

  1. Declining church attendance
  2. A string of losses in high-profile national, state, and local legal battles and protections
  3. A presidential race where no clear “Christian candidate” remains, in fact, the remaining candidates seem the polar opposite

Most interesting is the swiftness of this reversal of fortune. And it has been a dire and fast fall.

But here’s the thing…

We Christians look at patterns of events in the world and in the Church, and while we’re good at noticing them, we’re terrible at providing solutions because we misinterpret what is happening behind the scenes. Only later does it turn out that what we thought was A proves actually to be B.

So while gloom, doom, and The End get bandied about by Christian Chicken Littles driven by fear, I want to propose that our fear of judgment on America is wrong, and that the actual judgment is on the Church. I want us to consider that all these dark happenings are good because God may be breaking an idol in the Church.

Broken idolAnd what is that idol? Well, I mentioned it already: Power.

But not all power. Instead, I think that God is forcing the Church to stop investing so much time, effort, and devotion to man-made, secular power.

The #1 form of secular power obsession in the American Church for the past 40 years has been political power. Guess what? The previous couple elections punched in the face the idea of the power of the Christian voting bloc, and the 2016 presidential race shot it in the head.

To this I say, good. I also say that Roe v. Wade didn’t just turn America into a wicked charnel house, but it ingrained in the Church the wrongheaded idea that the godly response must come primarily through political maneuverings, which may have set the progress of the Christian Church back by 40 years. I know that’s not a popular opinion, but in the wake of recent events, it seems crystal clear.

Some of that failure in politics comes from a declining church attendance. With that has come the fall of the über-pastor, and with him/her, the importance of the über-churches they pastor. And what accompanies that fall? A loss of man-made power. The media stops focusing on the same old Christian faces, and instead shoves microphones in the faces of other 15-minutes-of-famers.

Where does this leave the American Church? Pretty busted. Heck, we can’t even keep pervs out of bathrooms.

All that man-made, secular power? Gone.

And I firmly believe God has purposefully taken it away. Good for God.

So Christian, stop blaming this on the devil. Stop blaming this on evil groups and people. Stop blaming, period.

You see, a Church that relies on man-made, secular power is no Church at all.

This is the Church:

Then he said to me, “This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts.”

—Zechariah 4:6

“But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

—Acts 1:8

Where is real power, Christian? In the Spirit of God. And honestly, in a supposedly charismatic generation, the Spirit of God and the power He alone brings has been #2 for a long, long time. God’s not going to let that be the case anymore.

This is a good thing.

The reason all the man-made, secular power sources are now failing Christians is because God wants them to fail so Christians will start getting serious about living by the Spirit, and not by manmade, secular power.

Boom.

Feel a little naked right now? Honestly, that’s where we are as Church. Naked and exposed. Because we’ve been doing it wrong. And for a long time.

I hope a lot more starts to fail for us. Because perhaps then we’ll get serious about what it means to have no power in ourselves or in other men yet have all the power of the universe and beyond available to us.

We haven’t seen that in this generation. Heck, we haven’t seen that in a few generations.

Better start learning what it means to cultivate humble, Spirit-driven power, because that’s the only power that will get us through the days ahead.

Soul Man, Spirit Man – Part 2

Standard

Too much of what passes for Christianity in the West is not of the Spirit but of the soul. It’s the Christianity of dynamic personalities, brilliant thinkers, assertive leaders, and so on. But little of it is of the Spirit of God. If you read my previous post on this issue, you’ll know what I mean

One of my favorite authors is Watchman Nee. He provides a uniquely Asian perspective untainted by Greek thinking. For that reason, he comes out of left field for many Evangelicals ill-equipped to process his writings. I think the following, from Nee’s The Release of the Spirit can be understood by anyone, though:

How do you react to this message today that your outward man seriously interferes with God and must be broken by Him? If you can begin talking about it freely and easily, it surely has not touched you. If, on the other hand, you are enlightened by it, you will say, “0 Lord, today I begin to know myself. Until now I have not recognized my outward man.” And as the light of God surrounds you, uncovering your outward man, you fall to the ground, no longer able to stand. Instantly you “see” what you are.

Once you said you loved the Lord, but under God’s light you find it is not so-you really love yourself. This light really divides you and sets you apart. You are inwardly separated, not by your mentality, nor by mere teaching, but by God’s light. Once you said you were zealous for the Lord, but now the light of God shows you that your zeal was entirely stirred by your own flesh and blood. You thought you loved sinners while preaching the gospel, but now the light has come, and you discover that your preaching the gospel stems mainly from your love of action, your delight in speaking, your natural inclination. The deeper this divine light shines, the more the intent and thought of your heart is revealed. Once you assumed that your thoughts and intents were of the Lord, but in this piercing light you know they are entirely of yourself. Such light brings you down before God.

Too often what we supposed was of the Lord proves to be of ourselves. Though we had proclaimed that our messages were given by the Lord, now the light of heaven compels us to confess that the Lord has not spoken to us, or, if He has, how little He has said. How much of the Lord’s work, so-called, turns out to be carnal activities! This unveiling of the real nature of things enlightens us to the true knowledge of what is of ourselves and what is of the Lord, how much is from the soul and how much is from the spirit. How wonderful if we can announce: His light has shone; our spirit and soul are divided, and the thoughts and intents of our heart are discerned.

You who have experienced this know it is beyond mere teaching. All efforts to distinguish what is of self and what is of the Lord, to separate what things are of the outward man from what are of the inward man—even to the extent of listing them item by item and then memorizing them— have proved to be so much wasted effort. You continue to behave just as usual, for you cannot get rid of your outward man. You may be able to condemn the flesh, you may be proud that you can identify such and such as belonging to the flesh, but you still are not delivered from it.

Deliverance comes from the light of God. When that light shines, you immediately see how superficial and fleshly has been your denial of the flesh, how natural has been your criticism of the natural. But now the Lord has laid bare to your eyes the thoughts and intents of your heart. You fall prostrate before Him and say: “O Lord! Now I know these things are really from my outward man. Only this light can really divide my outward from my inner.”

So it is that even our denial of the outward man, and our determination to reject it, will not help. Yes, even the very confession of our sin is for naught, and our tears of repentance need to be washed in the blood. How foolish to imagine that we could expose our sin! Only in His Light shall we “see” and be exposed. It must be His work by the Spirit, not our efforts of the soul—that is, not out of our own mind. This is God’s only way.

That so few Americans (or Westerners, in general) get to that stage of brokenness is one of the tragedies of contemporary Christianity.

Why do we run away from from the kind of brokenness that allows us to stop operating out of our soulish man and operate our of our spiritual man instead? A few causes come to mind:

We are too dedicated to making money and not so interested in growing in Christ. Yet to be spiritually mature, we cannot serve both God and mammon.

We love our way rather than God’s way because God’s way may ask more 'wasteland ii' © 2005 Jonathan Day-Reiner / groundglass.caof us than we care to surrender.

We don’t believe the Bible when it says that the life of the spirit trumps the life of the self.

We are too busy with foolish, perishing things.

We hate silence because the Lord may speak to us in a whisper and reveal how meager we truly are.

We don’t believe that the Body of Christ is necessary, that we need our brothers and sisters in Christ just as the eye, hand, and heart need each other. We would rather be unmovable, unteachable, self-sufficient islands.

We love our religiosity, even if it takes us away from God and leads us away from brokenness rather than toward it.

We treat the Holy Spirit as an optional, impersonal force rather than as a necessary, fully-vested person within the Trinity who differentiates the Church from the rest of the world’s religions.

We are unwilling to lead a life that depends on the Spirit of God for each second of our existence because such a life feels “risky.”

We fundamentally don’t believe God is real, that His promises are true, and that He offers a better way.

So we love our souls but not our spirits. Therefore, we live a sort of half-born-again life.

The cry of each man and woman’s heart must be “Lord God, break me down so that the light of Christ’s Spirit shines through me like a beacon. Not my will, but yours be done. Not my soulish effort, but the work of your Spirit. Let me be led by the Spirit at the cost of everything else in my life.”

May that be our prayer at all times.

I look around I see a Church in the West led by soulish people and not spiritual people. People who don’t know the voice of the Lord through the Spirit. People who are adrift for that reason, making it up as they go along, relying on their personalities and talents to minister. People who are destined to fail for that reason.

What breaks my heart is that there are so many of us.

Soul Man, Spirit Man – Part 1

Standard

Every once in a while, I encounter a post brewing inside me that I find intimidating because it’s more than I can handle. I’m not as clever, intelligent, or compelling in myself to make the words inside come out as I’d like.

This is one of those posts.

So if you find this to be rambling or nonsensical, it’s all my fault, not the Lord’s.

God’s been teaching me a very tough lesson in the last couple years. I’m not sure I grasp the depth of it, but I know I must if I’m to understand a desperate need within the Body of Christ. That lesson is the difference between the soul man and the spirit man.

One of the failings of Western thought is the weight we give dualism. The Greeks saddled us with a dualistic worldview that split our understanding of reality. It doesn’t matter the two lenses through which we view reality, we have an ideal ingrained in us that we can classify our interactions with reality through glasses that divide our sight along only two lines.

The major failing of our love for all things Greek in Western thought is that things that come in threes prove baffling. We can always use our dualistic glasses to see two of the three parts, but that third is either said to be nonexistent, invisible (and therefore untouchable), or just plain paradoxical.

One of the most obvious ways in which Westerners struggle with dualistic modes of thinking is our inability to grasp the tri-unity of God. '...three, it's a magic number...'Westerners don’t do well with this, whereas non-Westerners that are not burdened by Greek thought come at the Trinity more easily. We can picture God and Jesus, but the Holy Spirit is more nebulous to us. We don’t see Him or portray Him well in our theology. We have a hard time integrating Him. On the other hand, many non-Westerners assimilate understanding of the Holy Spirit more fully.

This also reflects in the reality that Western theologians, while able to at least wrestle with the tri-unity of God, are loathe to discuss the tri-unity of man. Even the best scholars in the West are more likely to see man as body + soul/spirit than as body + soul + spirit.

But the Scriptures seem plain that man was made in the image of God, who is triune. The Bible also speaks differently about the soul and spirit of man. While many of us will readily claim the spirit of man was deadened at the Fall, we’re not as capable of explaining what happens to that spirit at the new birth. We wind up treating soul and spirit as the same thing. We turn man into a dichotomous being rather than a trichotomous one.

The more I weigh this before the Lord, the more I believe our dichotomous view of man as being merely body + soul explains much of the deadness of the Western Church. In fact, I wonder if our spiritual glasses are so attuned to only seeing body + soul that we have been practicing a form of Christianity in the West that is not really Christianity at all.

The upshot? If we do not have a proper understanding of the trichotomous nature of man, then we are going to practice a form of godliness that has no power.

Consider these verses:

The Spirit himself bears witness with our spirit that we are children of God….
—Romans 8:16

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
—Hebrews 4:12

These passages make a distinction between soul and spirit. That distinction is important because failing to split them results in a failure to know how Christians are to live by the Spirit.

When a person is born again, the Holy Spirit quickens the spirit of man. That spirit of man is the conduit by and through which the Holy Spirit operates. It’s our connection to the Lord. If you built a house with no means for connecting into the power grid, how would your run your appliances? The spirit of man connects with the Spirit of God, and that’s how the Christian is powered for service. It’s how we hear God and receive guidance, too.

Those who have not been born again are deadened in their spirits and cannot connect to God. Therefore, they cannot be led of God or discern spiritual things. The true spiritual man, then, is the one who operates out of this connection and allows this “inner redeemed man” to control the outer portions of his life, namely the soul and body.

The soul is a different entity altogether. The soul contains our emotions and thoughts. It’s the primary way we relate to the world and to others in common things. The true spiritual man allows his spirit to take precedent over the soul and guide it, the body, too. The soul, though, is eternal, while the body is not. The soul and body should be driven by the Spirit through the spirit of man.

At least that’s the idea.

But there’s a problem…

When I consider the state of the Western Church, I see the fruit of teaching that man is a two-part entity and not a three-part: people who have substituted the soul for the spirit and subsequently operate out of their souls instead of their spirits. I believe this explains the flailing we see in Western churches:

  • The inability to discern the leading/voice of the Spirit
  • Powerlessness
  • Attraction to dynamic personalities rather than to the spiritually mature
  • Fruitless ministries and programs
  • Rootless, fruitless, wandering Christians
  • The failure of much of our spiritual counseling
  • Evangelistic efforts that never catch on (or people who simply cannot evangelize)
  • Improper understanding of the Scriptures

In fact, I suspect that many of the failures within Western Christianity can be directly traced to our confusing the power of the soul for the power of the spirit.

  • It explains why charismatics get so pumped up by speakers and events that appeal to flash and emotionalism.
  • It explains why so many Christians get fired up by speakers who preach doctrinally-sound  messages that appeal to the intellect, yet never seem to bring about any real change in people’s lives.
  • It explains why so many Christians spend their whole lives trying to find yet another spiritual experience to keep them going from one day to the next.
  • It explains why we have millions of books on Christian topics, yet so little of it sinks in.
  • It explains why so many spiritual gifts that people clam to possess seem so meager or faulty.
  • It explains why so many Christians are silently wondering why things aren’t right in their spiritual lives.

We’re living out of our emotions and our intellect, out of our souls, but the inner man that God says is the true man is still wadded up deep inside of us, dying to get out and actually change our lives.

I’m beginning to wonder how pervasive this problem is. How many of us have spent our entire Christians lives living out of our souls, yet never really knowing what the life of God is because we’re not really channeling it?

The true tragedy here is that so many of us have convinced ourselves that we’re living a Spirit-led life, but we’re not allowing that life to shine through because we have no clue what it actually looks like. The pieces aren’t coming together, so we settle for a life that falls far short of what God desires for us.

In part two of this two-parter, I hope to explore this more. Your comments are greatly welcome.