Holy Spirit

YOU Feed Them

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Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish–unless we are to go and buy food for all these people.” For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” And they did so, and had them all sit down. And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.
—Luke 9:12-17

I’ve probably heard more sermons on the feeding of the 5,000 than just about any other miracle in the Bible. That said, I don’t think I’ve ever heard a sermon on the aspect of it I’m going to write about today.

Some people will contend that I’m critical of the Church. Fact is, I love the Church. I want to see the Church be all she can be, because I know that when she walks in the fullness of her beauty, she takes on the transcendence of her Lover and the world around her transforms.

Which is why I am so crestfallen when I hear Christian people tell me how they are suffering in the midst of the plenty that is their own local church. Basket of breadI hear from people with basic needs that any person in the church could meet with a modicum of effort, yet that need goes unfulfilled.

Honestly, I can think of few things more crushing to the spiritual life of another than to sit in church on Sunday and hear a sermon on God’s bounty, surrounded by people who are abounding, but not being one of them.

Increasingly, there exists a Christian rhetoric that states, I don’t have to do anything to help you because God will help you on His own, if someone prays hard enough. The problem is that the more I read the Scriptures, the more I’m convinced that mentality is the exact opposite of what God is trying to tell us about the way He works.

In the feeding of the 5,000 in Luke, Jesus makes—what is to me, at least—one of the most startling statements in the New Testament. The disciples, sensitive to the growing need of the crowd for food, alert Jesus to the problem, but He responds that the disciples should feed them. Almost instantly, the excuses start.

How the rest of the miracle unfolds is also telling. It happened while the disciples finally did the work that Jesus requested. As they handed out the food from the baskets, the miracle progressed. It didn’t happen before the work. In other words, Jesus didn’t make extra baskets of food materialize at His feet before the dazzled onlookers. Only as the disciples walked from person to person handing out food did the true nature of the miracle unfold. Jesus asked them to feed the crowd, and they did.

We gloss over that the disciples were active participants in the work of meeting the needs of others. The disciples were partners in the miracle.

Paul writes:

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
—Romans 10:14-15

In short, the Lord wants the Gospel to go out, and it goes out because a real person delivers it. No one will hear unless a flesh and blood human does the work.

Paul also writes this:

Therefore, we are ambassadors for Christ, God making his appeal through us.
—2 Corinthians 5:20a

The king empowers an ambassador to be his full representative. An ambassador can make decisions and perform actions as if the king himself were making or performing them. The king’s decree and charge make that power possible.

This comes by the Holy Spirit living in us. A couple verses before, Paul wrote this:

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
—2 Corinthians 5:17-19

Note well that final phrase.

Paul also writes:

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
—2 Corinthians 3:18

The new birth and our transformation into Christ’s fullness make it possible for us to be ambassadors.

2 Corinthians 5 concludes with this amazing statement:

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
—2 Corinthians 5:21

Christian, you are the righteousness of God! Wherever you go, you are His salt, His light, His full representative, His very image.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.
—2 Timothy 3:16-17

…for it is God who works in you, both to will and to work for his good pleasure.
—Philippians 2:13

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
—Ephesians 2:10

Are we walking in those good works that God prepared beforehand?  Are we seeing the need and filling it because God has equipped us to meet needs because He Himself lives in us? Or are we reading the Bible just to fill our heads with more knowledge about work we aren’t doing?

This passage is telling:

And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God.
—Acts 3:2-8

What is notably absent from that healing and the way Peter and John worked? I’ll let you think about that for a while.

God intends for us Spirit-filled believers to do the work. We’re already equipped. We’re already charged.

But Dan, what about these?

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
—John 15:5

But he said, “What is impossible with men is possible with God.”
—Luke 18:27

Folks, these two verses are the poster children for misapplying Scripture and for making excuses for dumping all the responsibility back on God to make anything happen.

The truth is that God lives in you. He is always in you. Where you go, He is. You are the righteousness of God. Anything is possible because God is working through you.

There is NEVER a reason for a fellow believer to be in want. NEVER. If a local church contains people with plenty and people in want, there’s only one word for that church: Ichabod. The glory has departed.

This issue makes me angry. It makes me furious when the Church has been equipped, approved, and charged with the task by God, yet the people in the Church won’t do the work. They throw it back in God’s lap and ask Him to do the work for them instead. As I see it, that’s a complete dismissal of our identity in Christ and a rejection of the Holy Spirit in us.

How ironic that we abort our responsibility when confronted with people in need, yet what follows are the first things the newly Spirit-filled Church did:

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
—Acts 2:42-45

If God puts someone with a legitimate need before me, there’s nothing for me to pray about. I already know what to do. I’m to do the work and meet the need as best I can in light of all that Christ has given to me and done for me. And if the need is too great, then I pull the rest of the Church in and we meet the need. When we do the work because we have the faith and the equipping for it, then the miracle will progress through us because of what Christ has already done in us.

If we learn no other truth this year, that one will be enough.

Making Sense of Confusing Christian Voices

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A reader wrote to ask a question I thought was important, so I want to post a response here.

The gist of that multipart question:

How do I make sense of the mishmash of voices/teachings/ideas/admonitions I hear in the Christian Church today? How can it all be reconciled? A respected Christian pastor on the radio says one thing, while a famous Christian author writes something different. Denominations don’t agree. How do I know who is right and who isn’t?

That’s a difficult question. What I share below is what I believe. It’s how I handle that same question, because each of us needs to find a way to deal with the flood of information that bombards us daily. Even Christian information. We live in strange times awash in more information and data in one day than most people used to encounter in a lifetime. Making sense of it all is a monumental task.

1. Recognize that each of us is on a journey of faith—and we have not yet arrived at journey’s end.

One thing that bothers me most about Western Christianity is our mania concerning incompleteness. If we were to read a novel that had many interesting ideas woven through the narrative but which lacked a final chapter, many of us would tear out our hair in frustration. The fact that many wonderful events occurred in the book or that we learned intriguing things along the way pales against the angst of not knowing if the hero vanquished his foe or if the heroine overcame her circumstances.

Your story and mine are not yet complete. The final chapter hasn’t been written, nor all the events played out. We’re still journeying through the narrative of our lives.

And that journey is being orchestrated by God Himself.

Since God is writing our story, since He is planning our journey, we can be at peace with incompleteness if we allow God to do His work in our lives.

One of the Scriptures that brings me great comfort when I want to rush toward what I think is the right destination in my journey is this:

He [God] has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.
—Ecclesiastes 3:11

My timing is not His timing. Only His timing is perfect. What God has done is too wondrous for me to grasp, so full and rich as to be beyond me.

And I can be at peace with that, if I choose to be.

Paul puts it this way in the New Testament:

For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
—1 Corinthians 13:12

What’s around the bend in the river? That conjecture drives some people to distraction and worry. In some cases, it even causes people to abandon the journey.

But the real answer to what’s around that bend? God. Which is why worrying is fruitless. God is there in the parts of the path we can’t see, so we are sheltered no matter where we are in the journey.

2. Recognize that each person is on a different part of the journey of faith.

Something in our cultural makeup assumes that everyone must be on our same faith journey and be just as far along as we are.Horizon meets road

Honestly, that’s just pride. And that pride manifests as judging people who don’t measure up.

Here’s a reality check: Every famous Christian you and I admire, every pastor, every teacher, every author, all of them are flawed. None are or were fully complete this side of heaven. Each was someplace along that pathway that defines the journey of faith, and the likelihood is that their stations along the way will not always align with ours.

Our problem is that we expect those waystations to align despite the fact that each of us is a unique individual with unique sins, a unique past, unique gifts, and a unique perspective on the journey. Our destination may be the same, but how we get there is unique to what God wants do through us for His glory.

When I encounter another Christian, the worst thing I can assume about him is that his journey has been identical to mine, that he’s gone just as far as I have, and that he’s standing alongside me on the path. When I do that, I completely mangle his story to fit mine. Or else I throw up my hands at his travel log of experiences and claim he’s on the wrong journey.

Again, that’s pride. It makes me the arbiter of all reality, places me at the center of the universe, and leaves God out of the business of managing other people’s journeys.

If you grew up in a loving home with a devoted father who loved you immensely, how weird would it be for some fellow believer to insist that you must have a problem with the fatherhood of God because everyone has a problem with their earthly fathers, and those problems taint our perspective of our heavenly one? How likely would it be that this insistent person had a problem with his own earthly father?

Yet this sort of thing is repeated daily a million times over on a million different scales within the Christian Church today. That insistent person made an assumption about your journey.

Now it may be that instead of a great earthly father, yours was a nightmare. If that’s the case, then this insistent person will seem like a breath of fresh air. Great! Thank God for that. But if not, then just realize that people are in different places on their journey. That seems so obvious, yet the confusion out there says we fail to understand that truth.

The greatest Christians we can cite were at one point lost. At one point they struggled with the lordship of Jesus in all aspects of life. At one point they got some doctrine wrong. People like Martin Luther, Charles Spurgeon, Amy Carmichael, Gladys Alward, Watchman Nee, A.W. Tozer, Corrie Ten Boom, C.S. Lewis, Jack Hayford, Chuck Swindoll, and Francis Chan were at some point wrong more often than right. But each learned and grew in God’s grace.

Can you imagine encountering Martin Luther as a young man today? He’d probably seem like a basketcase. But look how his journey unfolded!

How arrogant we can be when we judge by our standards rather than nurture by God’s!

3. Make peace with paradox, mystery, and the dim mirror, but never give up wanting to understand more.

One aspect of Western Christian I am increasingly willing to move off center stage is scientific rationalism. We in the West approach every part of life with the scrutiny and logic of Mr. Spock. Problem is, as any fan of Star Trek will tell you, Mr. Spock often missed the point, and instead those wacky, paradoxical humans saved the day.

We want to shoehorn our faith into systematic theologies and logic. We want God to conform to manmade standards. We hate thinking that Paul is right about the dim mirror. We want our faith to make sense at all times and in all places before all people.

But consider this: Jesus Christ is both fully man and fully God.

Or another: The infinite God of the universe dwells in finite believers.

Or another: You will live forever.

Mind blown? Well, it should be.

Our problem in North America 2011 is that we’ve stymied our willingness to wonder. And when you kill wonder and mystery, all that’s left is bitter argument.

It’s okay not to know it all. God is not going to slay us if we can’t resolve some of the paradoxical or mysterious aspects of the Christian faith. He’s not going to keep us out of heaven if we don’t understand the nuances of infralapsarianism. You and I can rest assured that even if we don’t fully get it, God does, and that’s just fine.

That said, God doesn’t want us to be mired 24/7/365  whimsically pondering how the stars speak forth praise. Sometimes, Mr. Spock’s logic saved the Enterprise from certain doom. Growing some head knowledge about our faith is just as needed as heart knowledge and a place for mystery, wonder, and awe.

So it’s okay if not everything you and I hear aligns. Again, our journeys are different and so are those of the people who speak to us. And sometimes, while two voices seem to be at irreconcilable odds, they may not be, especially as we gain a bit more wisdom down the path of our journey. It’s amazing what a little experience can do when it comes to making the seemingly impossible possible.

4. Get discernment by learning how to properly apply revelation from God.

This is the more nuts and bolts part of the post.

God speaks to us in the following ways:

Through the general revelation of His created world.

Through the special revelation of the Scriptures.

Through the personal and intimate revelation of His Holy Spirit indwelling us.

Where Christians go astray is when they downplay one of those three or punt one entirely. Yet all three are critical for proper discernment of truth. One will never contradict the other, and all three work together to reveal truth.

In Romans 1 we read that men are without excuse before God because of the revelation inherent in the created order. When we look at the world around us, it speaks of God.

That should blow our minds. That it doesn’t blow the minds of some Christians is one reason why people lose their ability to wonder. And wonder is an essential part of faith that keeps us from falling into easy arguments.

The Scriptures have been given to us to show the part of God’s story that can’t be fully explained by the created world. They are not only a far richer source of truth than the created world—and more obvious in their implications, too—but the Scriptures form the backbone of our practice of the Faith itself. They reveal who Jesus is and show us how we can know Him. The Bible is our essential equipping  tool:

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.
—2 Timothy 3:16-17

But while it is one thing to equip a person for ministry, it is quite another to direct him. This is why we have the Holy Spirit in us. The Holy Spirit is not only our seal of salvation, but He is the one who makes sense of what we know from the Bible in such a way as to apply it correctly. The Holy  Spirit’s revelation takes the general purpose instructions of the Bible and shows us how to apply them in specific circumstances not specifically addressed in the Scriptures. The Holy Spirit makes sense of the spiritual world for us and leads us in everything.

So, to be discerning, we must do the following:

Be observant of the natural world.

Study and know the Scriptures.

Learn to listen to and obey the voice of the Holy Spirit.

Most churches and denominations do one of those three well, are passable in a second, and tend to forget the third. We’re not allowed the “luxury” of not handling all three fully and properly, though.

Oddly enough, our failures to heed all three contribute to the host of conflicting voices in the Christian Church. When one teacher is talking about the Bible being the only genuine source of revelation and another teacher stresses we have to learn to listen to the Holy Spirit, it sounds like a clash. It’s not, though. It’s just men failing to live up to the entire calling of the Lord.

This lack tends to force us into piecemeal study of forms of revelation and how we should use them. That’s not optimal, but finding a church in North America that handles all revelation well is not easy, sad to say. It should be easy, but we Westerners tend to latch onto what appeals to us most and forget everything else. That failing explains in part the thousands of different Christian denominations out there. If we understand this, we can make peace with it, even if it’s not ideal.

5. Know that God loves you and will keep you.

I think the greatest fear in those who ask the questions that start this post is that God is somehow not good enough to protect them and keep them unto salvation and knowledge of Him.

But God does love you and me. This is what the Paul writes:

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
—Philippians 1:6

And this is what the Lord Jesus says to you from His own lips:

“And behold, I am with you always, to the end of the age.”
—Matthew 28:20b

He will never leave us or forsake us. He is faithful when we aren’t. He loves us even when we see through a dim mirror and miss our turn on the path. He will see us through to the end.

Do we believe that? If we do, then we will not fear, even when the voices around us grow confusing.

I hope this helps.

Lastly, humility must permeate it all. If we recognize that we are dust (and others are too), it helps us put all of learning into perspective. Our teachers will often fail, but that’s okay because the riches of God are so vast that no one teacher will ever enlighten us. That’s God’s work, because He is not limited. Draw close to Him, and learn from His Son by the Holy Spirit, and your path will be made straight.

Two Areas of Deafness in Church Leaders

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I think the worst tool ever foisted onto the Church is the spiritual gifts inventory.

What could be worse than a host of people checking off boxes of gifts in a list that align with their own jaundiced view of themselves? What genuine surprises come from filling out a form according to one’s view of merit? The woman who wants to be considered a prophet somehow turns out to be one. The man who has always admired teachers somehow discovers that he has that gift also.

Yet the American Church continues to attempt to function according to the “gifts” of self-anointed prophets, self-identified healers, and self-sanctified pastors. How can that end in anything other than tears?

In the same way, most Christians think they are wise enough to scry out the meaning of everything the Holy Spirit speaks to them. All such leading can be interpreted without help. Are church leaders listening to the Spirit?No one else is needed to listen to that leading and help make sense of it. We’re Americans, so why should we need anyone else’s help to understand how to live our lives according to the leading of he Spirit?

We toss all sorts of responsibilities onto the backs of church leaders. No doubt, we rely too much on them to do our spiritual work.

However, amidst all that role baggage, no role can be more important for the church leader than leveraging godly wisdom and experience to better the functioning of each member of the body of Christ. Yet when was the last time a church leader sat down with you or me to help us discern our spiritual gifts and God’s direction for our ministry?

Truth is, that’s almost unheard of in modern American Christianity. How essential it is, though!

Sad reasons for that lack exist.

Many church leaders can’t assume the role of guiding people toward a genuine discovery of their true spiritual gifts because that leader hasn’t had his or her own gifts accurately identified by a previous generation. The problem is self-perpetuating. Too many church leaders shouldn’t be leading, yet they are because no one managed to sit down with them and help them identify their real gifts and how they should be used.

In the same way, too few church leaders know how to listen to the voice of the Holy Spirit in their own lives, much less in the lives of others. So they live in a constant fuzzy state, not knowing whether God is speaking to someone or not. Thus, they fear speaking revealed truth into other people’s lives because they’re not sure what the revelation is or means.

The clock  also plays a detrimental role here, as this kind of discernment of spiritual gifting and leading requires time. It forces a leader to watch people in the church and note what the Spirit is doing in a person’s life. A time commitment is essential.

Does anyone spot the other problem?

One of the reasons I think the megachurch model is inherently defective is it automatically precludes the leadership of the church from having any relationship with the majority of individuals within the church’s body. How can a pastor or elder spot the gifts in a person’s life if that person is just one in a sea of anonymous people?

Helping people find their gifts and understand the Spirit’s voice requires relationship. It means an investment in the people in the seats that goes far beyond great preaching. And too few church leaders are capable of making that investment.

The truly crazy factor in all this is that our failure to correctly identify gifts and leading only makes more work for church leaders because the congregation doesn’t know what it exists to do.  That confusion makes for a vicious cycle that only causes the congregation to toss all the work they are meant to do onto the backs of church leaders. Then the leaders feel too crushed to bear the load of identifying gifts and the Spirit’s call on other people. Lather. Rinse. Repeat.

The answer to this problem is not an easy one. The easiest part is simply acknowledging that the problem exists, and the mere acknowledgment means taking the blame for this lack. Yet what church leader wants to take more blame?

If we can’t start there, though, we won’t be able to train people to better listen to the Spirit, to discern spiritual gifts in people’s lives, and to use the gifts God gave leaders for actually raising up the future generation of leaders. We’ll never get anywhere if we don’t acknowledge that we’ve botched this for decades. We won’t fix the problem unless we correct church models that don’t allow for it either. Yet what church leader wants to fall on THAT sword? (“Sorry, but the way we’ve been doing discipleship in this church for the last 30 years doesn’t actually equip the saints for ministry.” Yeah, that will go over well.)

Being a church leader is hard! But if we’re in that role, we need to accept its difficulty and take a mature look at what is asked of us. If we’re not operating in the Spirit in such a way that we help our charges develop their real spiritual gifts, if we can’t help them understand the Spirit’s leading in their lives,  then we’re utterly tanking in one of the primary duties of our role.