Failing the Sniff Test

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The last few days, I’ve been unable to shake this thought: In what ways do American Christians appear different from their non-Christian neighbors?

I’m sure each of us knows of people who volunteer their time to help the less fortunate, take opportunities to seek out deeper meaning in life, are kind and considerate, who engage in common rituals, pay their taxes, love their kids, help their neighbors, work hard to better their community, shun the obvious sins, and are generally nice, fine people.Yet those same folks make no pretenses of being born-again believers in Jesus.

For some reason, though, we apply those same traits and qualities to Christians and ascribe them a passing grade for being a good follower of Christ.

The Bible says:

But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.
—2 Corinthians 2:14-17

Any guy who has wondered about the suitability of a garment worn once knows about the sniff test. Stick a nose in that shirt and inhale. If it doesn’t smell like Satan’s backside, it’s still wearable.

Christians have their own sniff test to pass, though the aroma is far more pleasing than a simple lack of BO. At least it should be. The sniff testWhat really bugged me as I thought about this passage is that I’m no longer certain if the Church in America today smells any different than the world.

In a lot of ways, too many Christians in America ARE little more than peddlers of God’s word. In fact, we’ve somehow made being a peddler of God’s word a good thing, as if it shows commitment to a spiritual life! Even worse, too many of us aren’t even devoted enough to be a peddler of God’s word. We just kind of exist. Just like that nice, fine non-Christian who pays his taxes and volunteers to read to elderly people a few times a week.

Seriously, I think that too many of us have substituted rituals for genuine knowledge of Christ. And for those who claim genuine knowledge of Christ, what of their lives makes them smell different from the rest of humanity? What does genuine Christianity look like in America 2010?

I like Keith Green. His music has meant a lot to me. In one of his live recordings, he says that the defining quality of a true Christian is being bananas for Jesus. Again, I like Keith, but the tepid applause on that recording to his definition underlines his swing and miss. Being bananas for Jesus simply isn’t enough.

What I cannot escape is this passage:

For all who are led by the Spirit of God are sons of God.
—Romans 8:14

Ask any Christian about being led by the Spirit of God, and you’ll get a million different replies as to what that means. Most of those answers, sadly, will fall into a category of vague impressions about decision-making or about being nice to people—again, the kinds of motivations that stir non-Christians. That’s not good enough to pass the sniff test.

Consider this:

Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened. For some days he was with the disciples at Damascus.
—Acts 9:10-19

Isn’t that the “led by the Spirit of God” that Paul is talking about in Romans 8:14? How ironic that it serves as part of his own conversion story.

Now we can talk all we want about visions and miracles and so on, but part of us doesn’t believe they’re real. We’re hardcore rationalists in America, and if someone came up to us and shared the story that God said to go down to such and such a place to pray over a blind enemy so that enemy would receive his sight again, our deflector shields would be cranked up to 11. The first thought we’d have is that this is a dangerously unstable individual. A religious nutjob.

And that’s why we no longer pass the sniff test.

If we’re to be the aroma of Christ, then we have to smell—and act—in ways that look nothing like the world. I’m not talking about being an anti-culture warrior, either, but living supernaturally.

Too many of us have lost that aroma because we have no place in our lives for being led by the Spirit. The only thing that separates the person with Christian sympathies from the genuine believer is the presence of the Holy Spirit indwelling the believer. No religion on this planet makes the contention that Christianity does about the indwelling of the Holy Spirit. That IS the mark of the Church.

Yet the average “born-again Christian” in America exhibits no signs of being indwelt by God Himself. There may be plenty of signs of being a “peddler of God’s word,” but next to nothing that shows evidence of the genuinely supernatural. And if that’s the case, that person won’t pass the sniff test.

The only hope for the American Church is that we get serious about rectifying the lack of presence of the Holy Spirit in our lives. Christians are not of this world. Our Kingdom flows from the supernatural and penetrates the natural. If that’s not how we think, work, and live, then it’s no wonder that we smell like this decaying world.

God Speaks Through Dreams

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“‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'”
—Acts 2:17-21

At my church’s VBS last week, the theme revolved around Joseph, the one who by God’s revelation saved all of the known biblical world. The dream of JosephGod spoke that plan of salvation to Joseph through dreams.

Evangelicals don’t do well with dreams. In fact, you’d be hard pressed to find anyone in the average church who would claim to have the gift of interpreting dreams. In most churches, the mere mention of the role of dreams in directing the church, planning for the future, or meeting the needs of people too afraid to share their needs publicly will get you an initial blank stare that morphs into that “I smell a heretic” scowl.

Yet any pass through the Bible reveals dreams to be a common means of God speaking to and guiding individuals, groups, and nations.

Which is why the enormous pushback by some Christians against dreams is a big problem.

That passage in Acts that starts this post…a few questions:

1. Is the Bible the authority for how we should conduct our lives?

2. Are we still in the Last Days?

3. Is the Holy Spirit still being poured out?

If you answer yes to all three questions (and you should), then guess what? You affirm that God speaks to people today through dreams.

See, that wasn’t so hard, was it? 😉

Fact is, there’s no biblical argument that can be formed against dreams as a contemporary, God-ordained means of revelation. None.

Despite that truth, we Western Christians get upset at the idea of using dreams as a way to order our lives and the life of the Church. Why? Because dreams are messy and sometimes weird. And man, do we Westerners hate anything messy and weird in our churches! Still, that says more about our own foibles than it does about the veracity of dreams as a form of approved divine revelation.

I strongly believe, though, that our automatic rejection of any kind of God-ordained revelation that occurs outside the Bible’s chapters and verses is a major flaw in the contemporary Church. As much as I love the Bible and affirm it as the final arbiter of truth, the Bible may not speak to specific situations that are not explicitly stated in its pages. Yet the need for specific answers remains.

A case in point: For a church looking for a new pastor, the Bible does not say which of five great candidates would be the best choice. How then do we choose if all five meet the Bible’s exacting criteria for the role of pastor? By drawing straws? By hoping that the other four will get calls from other churches and leave us with only one candidate? By relying on our intellects to scry out the right man?

When the early Church had a similar issue, this is how it was resolved:

Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.
—Acts 13:1-3

Plenty of good candidates, but the Spirit did not select Simeon, Lucius, and Manaen for the work, did He?

This is how the Church is to function in those specific, individual situations to which the Bible does not directly speak:  by listening to the Holy Spirit’s extra-biblical voice.

I know that rubs a lot of people the wrong way. I’m sorry. Man up, because this is what the Scriptures say in response:

Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good.
—1 Thessalonians 5:19-21

So rather than tossing out all extra-biblical revelations—dreams included—we are to test them. We then retain and act on those that pass the tests.

We’re doing that, right? No? You say we’re just throwing them all out instead?

*Sigh.*

Should we be surprised then when our churches seem adrift and lacking in direction? Or when our rational church decisions produce irrational results? And what about when bad things happen to good people because no one bothered to address what may have been an unrevealed, yet fixable, problem before it got out of hand?

What would have happened to the biblical world if Joseph had despised his dreams and the dreams of others? Would we even have a Bible?

A city surrounded by enemies decides that maintaining a city army is messy, demanding, and costly. So despite what the city charter says, the city leaders decide to disband the army. When the barbarians storm the gates, won’t there be regrets for what was ignored?

Yet this happens all the time in our churches because we simply do not want to deal with dreams (and other types of supernatural revelation) as a means of legitimately hearing from God.

When I was about 18, I had a dream that a friend drove onto some train tracks and his car stalled just as a train was coming. The dream was so frightening and vivid that I awoke and started praying for my friend.

Just a few hours later, that friend told me how he’d been out in the wee hours of the morning when his car stalled on railroad tracks just as a train was coming. He couldn’t start the car and worried that he would have to leave it on the tracks, only to find his door refusing to open. But one last twist of the key got the car started, and he drove off the tracks just moments before the train came hurtling through.

What if I had ignored that dream and not prayed for my friend right then? Do you think the outcome would have been different? I do.

Someone else was blessed because I took action regarding the content of a dream.

For several years, a terrifying recurring nightmare troubled me in my 20s. The dream was always the same. I’d awake thrashing and in a sweat, my heart pounding.

I was fortunate that the University of Cincinnati is known for sleep research, so there are a greater than average number of folks in the area who deal with sleep and dreams.  I was able to find a Christian man who helped people understand their dreams. He and I spent several months working on my recurring nightmare, plus other dreams.

In the end, God gave us an answer to what the nightmare meant. Once I understood, I was able to take specific actions that resolved the issue behind it. The nightmare then ceased.

I was blessed because I took action regarding the content of a dream.

More recently, I had a recurring dream that troubled me. Going back about six years, I’d have this one dream about once a year. Then 18 months ago or so, I started having the dream about once or twice a month. I was stymied by what to do about the dream because it didn’t fit real life situations as I knew them. Nothing in the dream conformed, so I excused myself from taking action because I rationalized away the need to do anything.

Just a few days ago, I found out that this recurring dream had sadly come true. The dream proved more real than the shadowed appearance of “reality.”

I did nothing about a dream. A sad outcome resulted. Now I can’t do much about that outcome.

I believe that the outcome would have been different if I had prayed fervently about the dream, despite the seeming nonsense of it. Instead, I disbanded the army and let the barbarians storm the gates.

Four steps we can take to restore the value of dreams in our lives and in the life of the Church:

1. Believe that God wants us to listen to our dreams — He IS speaking to us, so we need to heed what He is saying.

2. Respect recurring dreams — If a dream (or dream theme) recurs, it may be God’s way of demanding our attention because the dream is important. (Genesis 41:32 — “And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.”)

3. Pray — Ask God for the following:

a. Discernment — We need to know which dreams are genuinely from Him (and not from the triple-meat pizza we ate before bedtime) and require us to take notice and action.

b. Interpretation — We must always ask for an interpretation of dreams, either by the Holy Spirit’s illumination within us or by the wise words of those blessed with a gift of interpreting dreams.

c. Direction — We must take action on God-ordained dreams once interpreted.

4. Share our dreams with other believers— A dream may not mean much alone, but when similar dreams are shared by others, a pattern may emerge; so if a dream seems vivid, don’t be afraid to talk it out with wise believers and other Christian dreamers.

Someone’s going to say it, though: “But Dan, can’t dreams be misinterpreted or mistaken?”

Yes, they can. But that’s OUR fault. Consider this:

And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.”
—Genesis 41:15-16

Joseph understood the source of interpretation. If we genuinely operate in the Spirit with regard to dreams and their interpretations, God is faithful to provide answers; He is the interpreter. Like Joseph, we must be tapped into God if we are to handle dreams correctly.

Here is the starting point for handling all dreams correctly: We establish the Bible alone as the arbiter of the meaning behind a dream and its interpretation.

If I have a dream in which I leave my wife and kid and become a meth dealer, the meaning of that dream is most certainly NOT that I should leave my wife and kid and become a meth dealer. No dream interpretation or subsequent action on that interpretation should violate Scripture—ever. Scripture stands as the authority over all dreams, interpretations, and actions taken.

This is not to say that the dream itself can’t be awful or that events in the dreams can’t stand contrary to Scripture. Just as people in the Bible sometimes act contrary to the will of God, the events of dreams may portray sin. It may be that God is trying to root out sin in our lives or in the lives of someone we know.  Proceed cautiously, though.

If you or I have a dream, will God be angry with us if we take the simple baby step of praying about it? Will we be chastened by Him for taking everything—including our dreams—to Him in prayer?

If we take dreams seriously and always pray about them, I think God will bless us in mind-boggling ways. Yes, some dreams will prove to be nothing more than too much TV before bedtime, but God’s not going to be angry if we take even that dream to Him in prayer. It will just peter off into nothing of any consequence—except that we spent a little more precious time before the God who loves us.

The ramifications of ignoring dreams are huge, though. In the face of an approaching famine, the words of God that come to us in dreams may be all that stand between life and death.

So, what’s the problem with us and dreams?

Ministering Money the New Testament Way

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The other day, I mentioned a post about Ted Haggard and his return to the role of pastor. Regardless of what one might think of Haggard, his church offers some interesting takes on standard church practice.

Here’s the section in that post that grabbed me most:

Ted instructed everyone to take out an offering, not their tithes, but an offering. Then when everyone had it [in] hand, he further instructed that we share our offering with someone in attendance as we felt led of the Lord.

The purity of that action speaks volumes:

1. Money isn’t automatically designated for the leaders or for the church grounds or functions.

2. Giving is focused on the needs of the church body as individuals.

3. The Holy Spirit is given free rein to direct the actions of church members.

Right now, I’m sure people in your church and mine need just that kind of practice of giving, yet how rare it is to see such a true-life example!

Be a futurist for a second: What do you think would be the end result, good or bad, of churches in America ministering money in this manner?