The Myths of Homeschooling #1

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Google myths of homeschooling and invariably you get a page defending homeschooling. What you never get is an analysis of the hype that surrounds this most divisive of topics.

At the risk of being shunned, scolded, and potentially stoned to death by an angry mob of Basic Youth Conflicts graduates, I want to talk about the homeschooling craze and the tsunami of myths it perpetuates. At homeschoolAnyone who desires to cut through the homeschooling hype is subject to punishment, as if the act of homeschooling is above question. Yet all kinds of learning exist; homeschooling is just one option in a sea of possibilities.

Before I go on, I’d like to discuss my background. My degree is in Christian Education from Wheaton College. I’ve vigorously studied curricula used in homeschooling, so I know the content. I’m also, as most people reading this are, a product of the public school system. My mother was a public kindergarten and preschool teacher for many years and was anti-homeschooling. Despite this, she was an outstanding educator and a mother admired not only by her kids, but also by other mothers. As for my wife and I, we homeschooled our son for a time because of my background and his needs. So this is not a diatribe against all homeschooling or else I’d be a hypocrite.

My hope for this series is to slice through the rhetoric that surrounds homeschooling and to honestly examine its strengths and weaknesses. This is a touchy subject loaded with potential landmines, but homeschooling has its troubling issues and few Christians examine them honestly. Instead, many Christian families are swept along by the homeschooling tsunami unable to clearly consider all its issues.

Let’s take a look at the first few myths:

Myth #1: If you don’t homeschool your kids, you’re not a good parent

We say it’s all about the children, but hasn’t homeschooling become a criterium for sorting the good parents from the bad? Have we not made it a source of pride for those who do homeschool, using homeschooling as a litmus test for labeling others?

No myth does more to generate a class structure within churches than this one. Too many adults classify each other based on whether they homeschool or not. Worse, many Christian organizations insist that to be a good parent, you must homeschool.

Behind this mistaken notion lies numerous problems. On a basic level, our 21st century societal structures don’t support homeschooling. The work lives of the majority of Americans differ dramatically from those of adults at the time of this nation’s founding, when most children received their educations at home. In those pre-industrial days, both parents worked from home and America was largely agrarian. Both parents equally taught their children, not just one homeschooling parent, as is common today.

Sadly, few people question contemporary work situations that take at least one of the parents out of the home all day. By all standards, particularly biblical ones, having only one parent involved in the schooling of children is a defective method at its core, yet it is held out as the ideal today. The stress of forcing all schooling onto one parent is too much for most people to handle, yet many homeschooling parents labor under the pressure to conform to that defective standard, forced to grin and bear the responsibility like a good soldier.

But homeschooling is not meant to be a lesson in endurance. I suspect that many homeschooling moms—if allowed to vent their true feelings on the issue apart from the pressure they feel to conform to a homeschooling ideal—would say the stress and pressure to teach and run a household without the aid of a spouse at home most of the day is overpowering. Trying to jam the responsibility of two adults into one is more than many can bear, yet they shuffle on lest someone accuse them of not being a good parent because they no longer homeschool.

Homeschooling is harder than most people think. Curiously, the Christian organizations that trumpet homeschooling provide no coping methods or assistance for Christian families who seek to have both parents at home—the ideal homeschooling environment—rather than just one. Little is said about the work environments that exist today that take one of the parents out of the home for most of the day while the other struggles to manage all the requirements of keeping a household running while homeschooling.

Homeschooling is not about guilt, yet many adults who cannot homeschool—or those who do and are buried under the load it entails—feel guilty all the time. It’s time we Christians made life easier for both homeschooling and nonhomeschooling parents by dropping the “you’re a bad parent if you don’t homeschool” rhetoric we wield like a club. Many families are struggling and to judge any family by whether it homeschools or not is not of God.

Myth #2: Homeschooling more actively involves parents in their children’s educations

There’s a dirty little secret behind much of homeschooling. I know folks who insist what follows is not them, but my experience proves otherwise.

We all know homeschooling parents who brag about the fact that their kids don’t watch TV or that they don’t even have a TV in the house. Yet how curious that so many of these same parents see no problem with placing a child in front of a computer for hours on end doing computerized homeschool curricula. Many parents can’t draw a distinction between three hours of spurious TV viewing and the three hours their kids spend each day glued to some video-driven homeschool curricula, either. That hypocrisy is perfectly understandable given the ridiculously high regard we give homeschooling. We give parents kudos for homeschooling regardless of how well they actually teach.

From my perspective, a kid wedded to a computer or TV for hours on end is not getting a more parent-driven education than a child who sits in a public school classroom. We’re deceiving ourselves if we believe this myth. Worse yet, the parents who howl about public school content rarely take the time to review the homeschool computer or video content their kid is inhaling for hours on end.

Let’s be honest here. Computer or TV-based homeschooling courses are as much a babysitter as is commercial TV or the public school teacher. A harried mom can sit Junior down in front of a video on fractions then attend to scrubbing the kitchen floor. I understand how hard homeschooling is, but it’s the dishonesty that attends this issue that bothers me. Use the computer and TV-based curriculm, but understand it for what it is. And don’t hide behind the aura of homeschooling if what you’re doing is plopping your kids in front of curricula run from a DVD, videotape, or computer.

Myth #3: The educational methodology behind most homeschooling curriculum is superior to the methodology used in public schools

B.F. Skinner is the psychological theorist behind behaviorism and operant conditioning. We’ve all seen rats trained to press a lever to receive a reward of food or electrical brain stimulation. Ever since Skinner debuted his educational theories in the ’40s and ’50s, Christians have decried behaviorism as dehumanizing brainwashing. Firmly rooted in a naturalistic, Darwinian worldview, reviled as anti-God, pro-Communist, and secular humanism at work, behaviorism is the educational methodology Christians most oppose.

Unbelievably, the majority of Christian homeschool curricula are based on behavioristic teaching methods. Even more ironic, public schools have moved away from behaviorism while Christians have castigated them for doing so.

When I first examined this problem back in the early 1990s, the three most popular Christian homeschool curricula were Skinnerian to the core. Since that time, other methodologies have arisen, but behavioral teaching methods still predominate.

“Unschooling” is growing within some Christian circles, but it is based on the theories of Jean-Jacques Rousseau as expressed in his book Emile. It’s surprising that Christian homeschooling parents would want to follow the ideas of Rousseau, an anti-family scoundrel if there ever was one, but such is the reality of our modern educational methods that it’s hard to turn anywhere without finding a problematic theorist behind any learning method.

Dozens of educational methodologies exist to confound homeschooling parents today. All have blind spots and problems. Some are better than others and a mix of them might be the best option of all. And as for one, the classical education, I will save some insights on it for later.

Stayed tuned for more in this look at the myths of homeschooling as I tackle the issues of what constitutes an appropriate education today, how Christians are ignoring changes in our culture, and how that must alter our educational content, and more.

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This four-part series:

The Myths of Homeschooling #1

The Myths of Homeschooling #2

The Myths of Homeschooling #3

The Myths of Homeschooling #4

The Little Things: Homes & Churches That Say, “Keep Out!”

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Michael did particularly well in the Internet boom. He and Linda bought a large home as a result of that success. But that home was never just theirs alone; that home belonged to their church—and to anyone else who wanted to drop by. And there was always someone dropping by.

My wife and I had the pleasure of hanging out at Michael and Linda's place. We witnessed some baptisms in their pool, ate several dinners there, and I weekly practiced our worship music in their basement. Magnifying GlassWhen they learned we would be moving away, Michael and Linda sent us off by taking their time to make us Cincinnati-style chili from scratch. Nice touch.

Michael and Linda are the epitome of hospitality. Their home is open to anyone because they understand that God has a heart for sojourners and those who need a place to lay their heads. Michael and Linda are our inspiration.

It doesn't take a protracted examination of our American society to see that we have fostered a culture of desert islands upon which a family here and a single there and an elderly couple over there float in the same social ocean, but have virtually no real contact. With civilization itself based on a foundation of strong social ties, we seem to be heading for a collapse of that civilization if we do not restore the broken-down relational machinery God built into us.

Last year, as I was trying to understand the whole Emergent thing, I picked up a book by Joe Myers called A Search to Belong. This book was getting great press within Emergent ranks, so I read it and promptly felt my stomach sink. One particular passage flat-out made me seethe. Myers insisted that it was too much for some people to enter another person's home and that we should not expect people to want to do this.

Now I'm no expert on sociology, but the bigger question has to be, What happened to hospitality that we've bred people who suffer fits of anxiety should they have to come to someone else's house?

Church, what happened to hospitality?

Do we no longer practice it because

  • It takes too much time?
  • We have too many expensive things in our homes that can break?
  • It costs too much money to be hospitable?
  • We have no physical energy reserves that we can use to make others feel connected?
  • We don't like our space being invaded by others?
  • People, in general, give us a rash?
  • We're too busy shoring up our own nuclear family?

I wonder if the problem stems from this passage:

Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling.
—1 Peter 4:8-9 ESV

Maybe we are trapped in that sinful no man's land where if we did practice hospitality, we'd grumble about it—grumbling's a sin, right? Better to not grumble by not having anything to do with hospitality and then everything's okay. Who can say?

I remember my parents entertaining people at our family home all the time. They went to other people's houses all the time. But as I look around, I get the discouraging sense that this idea is passing away with that generation. I hope that isn't the case, but it's what I see.

You would hope that the Church would do a better job of this, but I find that hospitality is as commonly practiced by people who don't know the Lord as those who do. I'm just as likely to hear of someone who acts like the devil's compadre but who lets his buddies crash at his place as much as I hear that Christians welcome even their own kind into their homes.

And what is the point of having greeters at a Church? They have greeters at Wal-Mart, but that doesn't make me feel loved by Sam Walton's megacorporation. Sure, it feels nice to have someone shake your hand, but if it goes no further than that, what's the point? Too often the onus is on people visiting a church to reach out to the church members rather than it being the other way around. Shouldn't we be the ones to note the visitors—or in our own fractured relational world within our churches can we not tell the regulars from the visitors? And if you consider Myer's comment, if folks get a nervous tic thinking about going into someone else's home, what does it mean for them to go into their church—and then have to be the one who makes small talk?

Even before we met Michael and Linda, my wife and I decided that we would be the ones who sought to bring people together and show others hospitality. We've tried very hard at this, but the results have been middling. As much as we want to be hospitable, we sometimes wonder if people want to receive that hospitality. Perhaps Joe Myers is right. We may have reached a place where being in another's home is too much of a freak-out for too many people. Maybe the failure of people to practice hospitality has spawned a generation unable to not only practice it, but receive it as well.

But we will not stop being hospitable.

As for our churches, we should identify the people who are blessed with the gift of hospitality and underwrite them. Huh, you say? Well, what if we designated church funds for use by the most hospitable people in our churches to locate the new people every Sunday, then offer to take them out to a local restaurant for lunch after the meeting? The church could pick up the visitor's tab. Those same hospitable people could have visitors over to their own home later (regardless of what Myers says.) Wouldn't that be more effective to reaching out to others than what we are doing now? If the Church is not overflowing with the grace that pours out through hospitality, then where will people see it practiced?

What if the hospitality of early Christians was one of the very things that set them off from the people around them, the practice of hospitality being the very aroma of heaven to the lost and perishing?

Do we really believe this verse?

Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.
—Hebrews 13:2 ESV

Or don't we? How many individual and corporate blessings have we missed because we failed to be hospitable in our homes and churches?

Remember, we are awaiting a heavenly dinner party called "The Marriage Supper of the Lamb." If we're not emulating that idea this side of heaven, will we appreciate that Supper when we finally sit down for it?

Some things you can do to practice hospitality:

At home

  • Pray that God would fill you with love for other people and with hospitality
  • Let other people know you have an open home
  • Let your children know that you have an open home
  • Invite all your neighbors over for a backyard BBQ
  • Periodically invite one neighbor family over to your house for a 1:1 time
  • Invite people from your church over who would not get invited elsewhere
  • If you are worried about a dirty house, pay a responsible young person in the neighborhood or your church to help you clean before and after get-togethers
  • Host church events at your home
  • Take a cooking or entertaining class
  • Teach a cooking or entertaining class in your home
  • Cook for neighbors and church members when they are sick or overwhelmed
  • Remember that you need no reason to have people over

At church

  • Pray that God would fill your church with love for other people and with hospitality
  • Identify the most welcoming and hospitable people in your church and work with them to develop that gift
  • When visitors come:
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    • Make certain your hospitality folks identify them and offer to sit with them
    • Offer to take them out to lunch—on the church's tab—after the service
    • Don't put the onus on visitors to identify themselves, but put that on the hospitality team to identify visitors
    • Hospitality team should offer to have them over for a home cooked meal (pastors should consider this also!)

If we worked harder at this little thing, I believe we would go a long way to strengthening families, couples, singles, churches, and neighborhoods for the Lord.

A Long Obedience in the Same Direction

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I actually had my testimony heckled at an Assemblies of God church.

At issue was the fact that my testimony goes something like this:

I was a good kid who did everything his parents asked of him, and a straight-A student who was reading Irving Wallace by the time I was in fourth grade. Cub Scouts, Webelos, Boy Scouts. Never smoked, cussed, drank, did drugs, or anything classified by most people as “wrong.” I was in church every Sunday and Sunday school before the service.

Then, at age 14, I put my faith in Christ.

Some lady thought that wasn’t dramatic enough and let me know it.

Plenty of Christians out there believe there’s a scale for measuring human depravity, with -10 being the nadir of human existence and +10 being eligible for your own Elijah-inspired, one-way ride in a fiery chariot straight into the arms of God—no lines, no waiting. I think my heckler believes I started at +8 and had nowhere to go. Shame on me; I never made it to my heroin-addled, white-slave-ring-leading, patricidal, hell-raiser stage like I was supposed to.

Thank you, Jesus; thank you that I was spared a dissolute life.

You talk to any solid Evangelical about justification and you’ll usually get a decent answer that would satisfy most people asking about it. Sanctification is another issue.

The Bible says this:

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
—2 Corinthians 3:17-18 ESV

Sanctification is a process; we “are being transformed,” not we “are transformed immediately.” The light of the Holy Spirit flicks on in that place of our formerly dead spirit and we are justified, but that soul of ours is still in need of a heap o’ work. Years of it, in fact.

I swore I wasn’t going to talk anymore about what I’m reading on the Christian blogosphere, but this topic is too important to pass up: It is a grave error and a massive conceit to attempt to usurp the role of God in another person’s sanctification process, telling God, “As far as I’m concerned, you’re not working fast enough.”

But what are we to expect when someone starts at -9? Is +7 a week after meeting Jesus possible? A month? A year? A decade? If we can’t distinguish the difference in the sun’s arc across the sky from one minute to the next, how confident are we that we see with the eyes of God that one minute difference in the arc of a person’s sanctification process? To go back to the 2 Corinthians 3 passage and its note on “degrees of glory,” there are 180 degrees in a U-turn. A long obedience in the same directionThat’s a lot of tiny steps to take. Being made to look like Jesus is not a blink-of-an-eye affair, but one of a lifetime of minute, resolute steps. As Eugene Peterson’s classic book on discipleship is titled, it’s “a long obedience in the same direction.”

There’s not a person reading this now who doesn’t know at least one Christian out there who’s taking a long time to break out of the negative numbers on the depravity scale and into those higher, positive sanctification digits. Yet what does it say about us when we screw up our faces and rail that the ex-biker who spent ten years smoking crack isn’t where he should be after meeting Jesus two years ago because he smokes cigarettes now instead of crack? Sure, he’s down to just a pack a day from five a year ago, but still. And just why is it that he takes so long locating the Book of Habakkuk?

I’m listening to the first CD I’ve purchased in two years, Derek Webb’s She Must and Shall Go Free, and the tune playing right now has these lyrics:

My life looks good I do confess
You can ask anyone
Just don’t ask my real good friends
‘Cause they will lie to you
Or worse they’ll tell you the truth
‘Cause there are things you would not believe
That travel into my mind
I swear I try and capture them
But always set ’em free
Seems bad things comfort me

Good Lord I am crooked deep down
Everyone is crooked deep down
Good Lord I am crooked deep down
Everyone is crooked deep down
Everyone is crooked deep down
—”Crooked Deep Down”

Good Lord, we are so crooked deep down. How long it takes to make the crooked as straight as the Lord Jesus! No matter how smart or holy we looked before we were saved, we were all miserable sinners. God doesn’t believe in scales of depravity. If He did, we’d all be coming from a place close to negative infinity. That’s a big hole to work out of for anyone. Much grace is needed—more than we can imagine this side of eternity.

Look, if we’re not happy with how fast someone is moving along that narrow road, then maybe that’s God telling us in our own sanctification process to draw alongside that slow person and give them the benefit of what we’ve come to learn from our own place farther on down the way. Otherwise, perhaps it’s better that we let God do on His own what needs to be done in the life of another—without our smug color commentary.

Because, in the end, He makes all things beautiful in His time, not ours.