The Purposefully Wayward Servant Syndrome

Standard

An anonymous commenter on the post Love Sin / Hate Sin noted that some Christians, especially when dealing with life’s disappointments, use sin as a way of getting back at God. Call it “The Purposefully Wayward Servant Syndrome.” From what I’ve seen, it’s prevalent among all kinds of normally righteous-living Christians.

You and everyone you know at your church has been praying for three months about the transfer you put in at your company, a move that will take you to the branch location closest to where your elderly parents now live in sunny Miami. Not only will you now be in a position to assist your folks as they near the end of their lives, but you’ll be able to work from the beach, plus get a more powerful title and more pay. You pack the family up, move into the fabulous new home that you found in just three days, and spend an entire two weeks in Miami before the news comes down that corporate is closing the Miami branch and moving it to Duluth, just south of the Arctic Circle. And since there’s already a branch in place at Duluth, you’ll lose your title and your new pay increase. And you’ll be answering to the moron who is so well known in your company that every branch office not only knows the guy, but has their own set of regional jokes decrying his ineptitude. Welcome to hell.

Why, God? Why?

In keeping with Purposefully Wayward Servant Syndrome, now seems like the perfect opportunity to show God how you feel about all this by doing something really stupid. You fully admit that you’re not in control of issues like this, He is, but you can at least express what little control you have by raising a fist to the sky.

That upraised fist takes on many forms. Anger, obviously, but also frustration, depression, and a whole host on unpleasant emotions. But rarely is it just an emotion—some kind of action accompanies those feelings and that action nine times out of ten is rooted in whatever sin we judge appropriate enough to trot out before God to show Him just how we feel about His sovereignty in situations like this.

Shoplifting? Drunken rampage? Cheating on our spouse? Punching one of our kids? Binging and purging? Buying one of every porn mag on the rack at the local convenience store we would ordinarily avoid because it sells entire racks of porn? What’s the worst thing we can do to show God just how displeased we are at the way He runs the universe?

We know it’s wrong, but for one brief second it satisfies us to think that we still have some modicum of control over our lives. We’re also smart enough to know that God hates when we sin even more than we hate feeling like we moved out in faith and only later fell off the end of the world.

We have a cautionary model in all this:

Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. Now the LORD God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.”
—Jonah 4:5-9 ESV

Jonah under the vineNot a righteous anger. Definitely an upraised fist. And while I don’t want to add to the narrative, I have no problem envisioning Jonah raising a ruckus out there in the desert, probably hurling some sand, and making enough of a spectacle of himself that a few passersby asked, “What’s up with the prophet?” He may have not gone to the depths that some of us do, but he complained enough to let God know that he wasn’t a humble servant who believed “Thy will be done.”

The Book of Jonah ends with a cliffhanger:

And the LORD said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”
—Jonah 4:10-11 ESV

Unfortunately for those of us who live for closure, Jonah’s response is lost to history. You’d think the correction he’d received earlier in the belly of the fish would have been enough to tame the “I’m not getting my way!” tantrums, but Jonah was a tough nut to crack.

I’d be deceiving you all if I didn’t say that I’m well acquainted with Purposefully Wayward Servant Syndrome. There have been far too many times in recent years where we stepped off the cliff in faith after much agonizing prayer only to be dashed on the rocks of despair below. I’ve done my share of finding ways that I can make myself more miserable and in the process profess my little statement of displeasure to a holy God who’s not impressed by my unrighteous escapades.

Honestly, I think this is where the Church has dropped the ball as God’s agents of hope and reconciliation. Like Job’s advice-giving friends, too often we go to the our church congregations and tell them we’ve been broken on the rocks and the first thing we get is a heaping helping of Romans 8:28, a pat on the back, and an “Everyone’s got problems, don’t they?” talk that only goes to enhance the desire to try out that Purposefully Wayward Servant Syndrome experience—at least once.

Wouldn’t those times be so much better if we knew that at least one person in our church would go a second mile with us?

More years ago than I wish to admit, I sat on the front porch of a sweaty, smells-of-unwashed-boys cabin during summer camp. As a counselor, I hadn’t done much real counseling, but now I had a boy crying his eyes out who wasn’t even in my cabin, who had just been told that his parents were divorcing. Not having come from a household wrecked by divorce, what could I say? All I could tell that weeping boy was one day God might have him sitting where I was sitting now, and unlike me, he’d know exactly what to say to some weeping boy who’d been handed the same awful news.

I don’t know what happened to that boy in the long run, but there on the porch he dried his eyes, looked me square in the face, and said, “I’ll know what to say because I’ve been there.” Then we prayed together.

If you’ve been plagued by Purposefully Wayward Servant Syndrome in your life, perhaps the Lord is asking you to sit down beside the very people who are now going through the same misery you once suffered. Your experience can show them they don’t have to eat the bitter herbs that you greedily gulped down in response to feeling abandoned at your point of greatest need, when the world was caving in and God seemed shut up behind six foot thick celestial doors of brass.

I don’t want to add to Jonah, but I’ve got to believe that we would not have seen so much frustration in the life of that Wayward Servant if others stood with him. Sometimes the mere presence of another is the tempering factor that limits the depths of stupidity that some of us so easily fall into.

Be the Church. Be Christ to the grieving. No platitudes or generic memorized spiels that are easily dispensed to the hurting before you flit off to your next scheduled appointment, but real, bloody, messy care in the midst of someone else’s ruin.

You know how desperately it’s needed because you’ve been there, too.

The Little Things: Homes & Churches That Say, “Keep Out!”

Standard

Michael did particularly well in the Internet boom. He and Linda bought a large home as a result of that success. But that home was never just theirs alone; that home belonged to their church—and to anyone else who wanted to drop by. And there was always someone dropping by.

My wife and I had the pleasure of hanging out at Michael and Linda's place. We witnessed some baptisms in their pool, ate several dinners there, and I weekly practiced our worship music in their basement. Magnifying GlassWhen they learned we would be moving away, Michael and Linda sent us off by taking their time to make us Cincinnati-style chili from scratch. Nice touch.

Michael and Linda are the epitome of hospitality. Their home is open to anyone because they understand that God has a heart for sojourners and those who need a place to lay their heads. Michael and Linda are our inspiration.

It doesn't take a protracted examination of our American society to see that we have fostered a culture of desert islands upon which a family here and a single there and an elderly couple over there float in the same social ocean, but have virtually no real contact. With civilization itself based on a foundation of strong social ties, we seem to be heading for a collapse of that civilization if we do not restore the broken-down relational machinery God built into us.

Last year, as I was trying to understand the whole Emergent thing, I picked up a book by Joe Myers called A Search to Belong. This book was getting great press within Emergent ranks, so I read it and promptly felt my stomach sink. One particular passage flat-out made me seethe. Myers insisted that it was too much for some people to enter another person's home and that we should not expect people to want to do this.

Now I'm no expert on sociology, but the bigger question has to be, What happened to hospitality that we've bred people who suffer fits of anxiety should they have to come to someone else's house?

Church, what happened to hospitality?

Do we no longer practice it because

  • It takes too much time?
  • We have too many expensive things in our homes that can break?
  • It costs too much money to be hospitable?
  • We have no physical energy reserves that we can use to make others feel connected?
  • We don't like our space being invaded by others?
  • People, in general, give us a rash?
  • We're too busy shoring up our own nuclear family?

I wonder if the problem stems from this passage:

Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling.
—1 Peter 4:8-9 ESV

Maybe we are trapped in that sinful no man's land where if we did practice hospitality, we'd grumble about it—grumbling's a sin, right? Better to not grumble by not having anything to do with hospitality and then everything's okay. Who can say?

I remember my parents entertaining people at our family home all the time. They went to other people's houses all the time. But as I look around, I get the discouraging sense that this idea is passing away with that generation. I hope that isn't the case, but it's what I see.

You would hope that the Church would do a better job of this, but I find that hospitality is as commonly practiced by people who don't know the Lord as those who do. I'm just as likely to hear of someone who acts like the devil's compadre but who lets his buddies crash at his place as much as I hear that Christians welcome even their own kind into their homes.

And what is the point of having greeters at a Church? They have greeters at Wal-Mart, but that doesn't make me feel loved by Sam Walton's megacorporation. Sure, it feels nice to have someone shake your hand, but if it goes no further than that, what's the point? Too often the onus is on people visiting a church to reach out to the church members rather than it being the other way around. Shouldn't we be the ones to note the visitors—or in our own fractured relational world within our churches can we not tell the regulars from the visitors? And if you consider Myer's comment, if folks get a nervous tic thinking about going into someone else's home, what does it mean for them to go into their church—and then have to be the one who makes small talk?

Even before we met Michael and Linda, my wife and I decided that we would be the ones who sought to bring people together and show others hospitality. We've tried very hard at this, but the results have been middling. As much as we want to be hospitable, we sometimes wonder if people want to receive that hospitality. Perhaps Joe Myers is right. We may have reached a place where being in another's home is too much of a freak-out for too many people. Maybe the failure of people to practice hospitality has spawned a generation unable to not only practice it, but receive it as well.

But we will not stop being hospitable.

As for our churches, we should identify the people who are blessed with the gift of hospitality and underwrite them. Huh, you say? Well, what if we designated church funds for use by the most hospitable people in our churches to locate the new people every Sunday, then offer to take them out to a local restaurant for lunch after the meeting? The church could pick up the visitor's tab. Those same hospitable people could have visitors over to their own home later (regardless of what Myers says.) Wouldn't that be more effective to reaching out to others than what we are doing now? If the Church is not overflowing with the grace that pours out through hospitality, then where will people see it practiced?

What if the hospitality of early Christians was one of the very things that set them off from the people around them, the practice of hospitality being the very aroma of heaven to the lost and perishing?

Do we really believe this verse?

Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.
—Hebrews 13:2 ESV

Or don't we? How many individual and corporate blessings have we missed because we failed to be hospitable in our homes and churches?

Remember, we are awaiting a heavenly dinner party called "The Marriage Supper of the Lamb." If we're not emulating that idea this side of heaven, will we appreciate that Supper when we finally sit down for it?

Some things you can do to practice hospitality:

At home

  • Pray that God would fill you with love for other people and with hospitality
  • Let other people know you have an open home
  • Let your children know that you have an open home
  • Invite all your neighbors over for a backyard BBQ
  • Periodically invite one neighbor family over to your house for a 1:1 time
  • Invite people from your church over who would not get invited elsewhere
  • If you are worried about a dirty house, pay a responsible young person in the neighborhood or your church to help you clean before and after get-togethers
  • Host church events at your home
  • Take a cooking or entertaining class
  • Teach a cooking or entertaining class in your home
  • Cook for neighbors and church members when they are sick or overwhelmed
  • Remember that you need no reason to have people over

At church

  • Pray that God would fill your church with love for other people and with hospitality
  • Identify the most welcoming and hospitable people in your church and work with them to develop that gift
  • When visitors come:
  •  
    • Make certain your hospitality folks identify them and offer to sit with them
    • Offer to take them out to lunch—on the church's tab—after the service
    • Don't put the onus on visitors to identify themselves, but put that on the hospitality team to identify visitors
    • Hospitality team should offer to have them over for a home cooked meal (pastors should consider this also!)

If we worked harder at this little thing, I believe we would go a long way to strengthening families, couples, singles, churches, and neighborhoods for the Lord.

The Little Things: Unkept Prayer Promises

Standard

It is one of the small scourges of American Christendom, but it occurs thousands of times a week across the country. This is how it usually plays out:

    Greg: "I just found out today that I'll be losing my job in a month. My company's outsourcing my entire department to Malaysia. I really need prayer."Steve: "That's terrible. I'll pray for that, Greg."

    Greg: "Hey, thanks! That means a lot to me."

    Steve: "Well, see ya later!"

And we all know what happens: Steve goes home and promptly forgets to pray for Greg—ever.

Magnifying GlassI used to be like Steve. After about the thousandth time of having a promise to pray for someone vanish into the ether that is my mind, I decided that I was dishonoring God and all the people who requested prayer from me. What's worse, there were times that my promise to pray was the equivalent of saying, "Fine!" whenever anyone asked me how I was doing. It was something to say, even if I didn't truly mean it.

There is a silver lining to the cloud, at least for me. I changed. I stopped telling people I would pray for them after the fact.

"But, Dan," you say, "what kind of barbaric response is that? What a heathen you are!"

Say what you will. I just told people that I knew myself too well and that I had a better idea: I'd drop everything I was doing and pray with them right then and there.

So that's what I do now.

See, there's one thing people who need help and request prayer want to know in their heart of hearts, and that's the reassurance that you actually did pray for them. By dropping everything I'm doing in the moment to pray with someone, I accomplish three things:

  • They see, and therefore know, that they have been prayed for.
  • Both of us enjoy the face-to-face relational aspect that prayer builds in both the one receiving prayer and the one praying.
  • God is honored in that faithfulness to pray and hears that prayer.

For me, I know that I have never failed to forget to pray for someone who asked me to pray for them—because I did it right then. Do I remember to pray a second time or more after that initial prayer? Sure. But even if I do fail to remember to continue to pray, I know that I did at least once, and so does the person I prayed for. That makes them more likely to come to me for prayer in the future, as well.

I don't claim to do everything right, but this one I learned the hard way.

This is such a little thing, but it makes all the difference. If we honestly believe God moves through prayer, then it is my prayer that we all consider keeping prayer promises to people by just sitting down with them and praying right off. Anything that happens later is a bonus.

Now if I could just remember to get back with people I prayed for to see what the results of that prayer were! (That's just as important, but I'll have to leave that little thing for a later post.)

Have a great week.