Random Thoughts on a Friday Morning

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Wanted to type something profound today and just don't have it in me, so I thought I'd pass along some others who are speaking better than I.

Doug Groothuis over at Culture Watch: Thoughts of a Constructive Curmudgeon writes one awesome post after another. His most recent on suffering ties in well with some of the themes I've explored this last week in The Practice of the Practical Gospel and The Purposefully Wayward Servant Syndrome.

A Slice of Infinity asks why there are so few worship songs written today that seek to find God in the midst of suffering. Very good question and perhaps a reflection of the American Church's revulsion for anything but party time.

Popping the balloon of complacent discipleship, Dallas Willard ponders the fire insurance religion we've made out of the Gospel and wonders if that insurance even exists. Again, nice tie-in to my previous posts this week.

I pray that everyone who reads this will take the opportunity this weekend to draw alongside someone who stumbled or who is torn by suffering. Take them out to lunch or dinner and pay for their meal. Just listen to them and let them talk. More than ever, we need each other now and in the days to come. Be the Church.

The Purposefully Wayward Servant Syndrome

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An anonymous commenter on the post Love Sin / Hate Sin noted that some Christians, especially when dealing with life’s disappointments, use sin as a way of getting back at God. Call it “The Purposefully Wayward Servant Syndrome.” From what I’ve seen, it’s prevalent among all kinds of normally righteous-living Christians.

You and everyone you know at your church has been praying for three months about the transfer you put in at your company, a move that will take you to the branch location closest to where your elderly parents now live in sunny Miami. Not only will you now be in a position to assist your folks as they near the end of their lives, but you’ll be able to work from the beach, plus get a more powerful title and more pay. You pack the family up, move into the fabulous new home that you found in just three days, and spend an entire two weeks in Miami before the news comes down that corporate is closing the Miami branch and moving it to Duluth, just south of the Arctic Circle. And since there’s already a branch in place at Duluth, you’ll lose your title and your new pay increase. And you’ll be answering to the moron who is so well known in your company that every branch office not only knows the guy, but has their own set of regional jokes decrying his ineptitude. Welcome to hell.

Why, God? Why?

In keeping with Purposefully Wayward Servant Syndrome, now seems like the perfect opportunity to show God how you feel about all this by doing something really stupid. You fully admit that you’re not in control of issues like this, He is, but you can at least express what little control you have by raising a fist to the sky.

That upraised fist takes on many forms. Anger, obviously, but also frustration, depression, and a whole host on unpleasant emotions. But rarely is it just an emotion—some kind of action accompanies those feelings and that action nine times out of ten is rooted in whatever sin we judge appropriate enough to trot out before God to show Him just how we feel about His sovereignty in situations like this.

Shoplifting? Drunken rampage? Cheating on our spouse? Punching one of our kids? Binging and purging? Buying one of every porn mag on the rack at the local convenience store we would ordinarily avoid because it sells entire racks of porn? What’s the worst thing we can do to show God just how displeased we are at the way He runs the universe?

We know it’s wrong, but for one brief second it satisfies us to think that we still have some modicum of control over our lives. We’re also smart enough to know that God hates when we sin even more than we hate feeling like we moved out in faith and only later fell off the end of the world.

We have a cautionary model in all this:

Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. Now the LORD God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.”
—Jonah 4:5-9 ESV

Jonah under the vineNot a righteous anger. Definitely an upraised fist. And while I don’t want to add to the narrative, I have no problem envisioning Jonah raising a ruckus out there in the desert, probably hurling some sand, and making enough of a spectacle of himself that a few passersby asked, “What’s up with the prophet?” He may have not gone to the depths that some of us do, but he complained enough to let God know that he wasn’t a humble servant who believed “Thy will be done.”

The Book of Jonah ends with a cliffhanger:

And the LORD said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”
—Jonah 4:10-11 ESV

Unfortunately for those of us who live for closure, Jonah’s response is lost to history. You’d think the correction he’d received earlier in the belly of the fish would have been enough to tame the “I’m not getting my way!” tantrums, but Jonah was a tough nut to crack.

I’d be deceiving you all if I didn’t say that I’m well acquainted with Purposefully Wayward Servant Syndrome. There have been far too many times in recent years where we stepped off the cliff in faith after much agonizing prayer only to be dashed on the rocks of despair below. I’ve done my share of finding ways that I can make myself more miserable and in the process profess my little statement of displeasure to a holy God who’s not impressed by my unrighteous escapades.

Honestly, I think this is where the Church has dropped the ball as God’s agents of hope and reconciliation. Like Job’s advice-giving friends, too often we go to the our church congregations and tell them we’ve been broken on the rocks and the first thing we get is a heaping helping of Romans 8:28, a pat on the back, and an “Everyone’s got problems, don’t they?” talk that only goes to enhance the desire to try out that Purposefully Wayward Servant Syndrome experience—at least once.

Wouldn’t those times be so much better if we knew that at least one person in our church would go a second mile with us?

More years ago than I wish to admit, I sat on the front porch of a sweaty, smells-of-unwashed-boys cabin during summer camp. As a counselor, I hadn’t done much real counseling, but now I had a boy crying his eyes out who wasn’t even in my cabin, who had just been told that his parents were divorcing. Not having come from a household wrecked by divorce, what could I say? All I could tell that weeping boy was one day God might have him sitting where I was sitting now, and unlike me, he’d know exactly what to say to some weeping boy who’d been handed the same awful news.

I don’t know what happened to that boy in the long run, but there on the porch he dried his eyes, looked me square in the face, and said, “I’ll know what to say because I’ve been there.” Then we prayed together.

If you’ve been plagued by Purposefully Wayward Servant Syndrome in your life, perhaps the Lord is asking you to sit down beside the very people who are now going through the same misery you once suffered. Your experience can show them they don’t have to eat the bitter herbs that you greedily gulped down in response to feeling abandoned at your point of greatest need, when the world was caving in and God seemed shut up behind six foot thick celestial doors of brass.

I don’t want to add to Jonah, but I’ve got to believe that we would not have seen so much frustration in the life of that Wayward Servant if others stood with him. Sometimes the mere presence of another is the tempering factor that limits the depths of stupidity that some of us so easily fall into.

Be the Church. Be Christ to the grieving. No platitudes or generic memorized spiels that are easily dispensed to the hurting before you flit off to your next scheduled appointment, but real, bloody, messy care in the midst of someone else’s ruin.

You know how desperately it’s needed because you’ve been there, too.

Love Sin / Hate Sin

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My church held their annual picnic this last weekend. One of the church-wide contests was a chili cook-off. I told my wife I was going to enter and win the whole thing. This blogger can cook a scrumptious bowl of chili. I whipped up a batch, entered it, and indeed won the whole thing.

Upon winning that coveted blue ribbon, I let out a huge whoop, raised the hands high, and let everyone there know that I was triumphant. And later I felt bad about doing so.

Was it too much? The more time passed, the more I felt that I’d been a tad over the top in my moment of chili glory. While the other contestants trash talked before the judging, I was relatively quiet—I let the chili do the talking. But afterwards I really wanted to rub their noses in it, at least a little.

It’s been a tough last few weeks. The tenor in the household is “muddle through” stage. That stage has been common around here far more than it should, and I’ve grown to hate it. You feel that things will never get better.

So is a little rejoicing for a silly contest too much? Can a little hollering be good for the soul here? Or am I just exulting at someone else’s expense?

Sin is perpetually crouching at the door. The smell of it lingers in the air. And though we are told to flee it, despise it, and rail against it, there are times that I must confess—to my own dishonor—that I love it.

During my tenure in the Lutheran Church, I never got a handle on Martin Luther’s famous aphorism on sin that he penned to his buddy Philip Melanchthon 484 years ago:

If you are a preacher of grace, then preach a true and not a fictitious grace; if grace is true, you must bear a true and not a fictitious sin. God does not save people who are only fictitious sinners. Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly, for he is victorious over sin, death, and the world. As long as we are here [in this world] we have to sin. This life is not the dwelling place of righteousness, but, as Peter says, we look for new heavens and a new earth in which righteousness dwells. It is enough that by the riches of God’s glory we have come to know the Lamb that takes away the sin of the world. No sin will separate us from the Lamb, even though we commit fornication and murder a thousand times a day. Do you think that the purchase price that was paid for the redemption of our sins by so great a Lamb is too small? Pray boldly—you too are a mighty sinner.

Now that I am older, though, it makes more sense to me. As much as I am commended to loathe sin, there are still parts of me that love it just a little more than I should.

  • I love/hate reveling in accolades bestowed upon me.
  • I love/hate watching foes—real or imagined—get their comeuppance.
  • I love/hate convincing myself that I’m smarter than most people.
  • I love/hate gazing just a breath too long at the pretty young thing in line ahead of me at the grocery store.
  • I love/hate cutting down an opponent with a witticism worthy of Oscar Wilde or Will Rogers.
  • I love/hate knowing that the terrorist who just blew himself up and took out a dozen other people is going to burn in hell for eternity.
  • I love/hate watching haughty people taken down a peg or two.
  • I love/hate the dark fantasies I entertain.
  • I love/hate my own pride.

As a younger Christian, I would deceive myself into thinking that I wasn’t like this. But faux innocence is just that—a denial of the reality that in this world there will be sin. No one is immune no matter how perfect the persona we project to others.

I think the Christian blogosphere perpetuates this. Cruise around enough blogs on a daily basis and it’s fairly easy to see the hate portion of the love sin / hate sin equation. Yet there’s not quite as much of the love sin portion displayed. MasksToo much confession may alienate the more righteous readers. Too much confession may cast doubt on how well ANY of us Christians are doing in walking the walk as well as we talk the talk.

Far more of us are dying for confession than almost anything else, I suspect. Whitewashing takes exorbitant amounts of work, and legions of Christians are propping up an image of a fictitious sinner, the error Luther warns of, to their own detriment.

I crave grace, don’t you? What a marvelous gift, sublime, healing, and transforming all in one. Because of my love for grace, I can never be a fictitious sinner. My errors will always be bold. I can only ask that my prayer of repentance be yet bolder still.

Are you laboring to maintain the façade of a rosy righteous glow when darkness has become your friend instead? Christian, stop fighting and let someone else know!

…for all have sinned and fall short of the glory of God….
—Romans 3:23 ESV

There is peace in confessing your sins not only to God, but to someone else:

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.
—James 5:16 ESV

Don’t be a fictitious sinner. It will steal your joy away. If you love a particular sin, acknowledge that before someone else and allow someone to draw up alongside you in the name of the Lord:

…a three-fold cord is not quickly broken.
—Ecclesiastes 4:12

Most of all, rest in the peace that the Lord Jesus bought with his own blood, the very blood that takes away the sins of the world. He said:

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
—John 14:27 ESV

Beloved, now is the day to come into the light of Christ’s grace.