Pastors

Unemployment Lines Filling with…Pastors?

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Reader Brian Auten passed along an Out of Ur post (“Will Preach for Food“) that riffs off a Wall Street Journal article (“Joblessness Hits the Pulpit“). I would highly encourage you to read both, but here’s the relevant stats:

Unemployed pastors in 2005: 2,000
Unemployed pastors in 2007: 3,000
Unemployed pastors in 2009: 5,000

Thirty percent of church attendees report reducing their giving since November 2009.

The articles also note that it is megachurches enacting the majority of layoffs.Jobless men, keep going...

While the articles are eye-opening, if you truly want to witness a train wreck, read the comments to the Out of Ur post.

This seemingly innocuous Ur comment was the one that most grabbed me and illustrates everything wrong with American Christian thinking:

Nobody goes into ministry for the money, to be sure, but we have families and college tuitions to pay for just like everyone else, plus many of us have debt from seminaries. A worker is worth his wages. We don’t need much, but fair pay shouldn’t even be a question. Posted by: Mike at May 22, 2010.

Anyone other than me note the extreme concession to status quo in that comment?

This is why the Church in America is failing. We are not asking the hard questions. Instead, we simply relent to the system.

A few questions that immediately spring to mind:

Why do Christians burden their families with outrageous education expenses?

Why aren’t Christians developing church-grown alternatives to higher education?

In what ways does the traditional paid pastoral staff hamper the “laity” from doing the mission of the Church? How is that problem magnified in megachurches?

What percentage of these jobless pastors have stayed on as “laity” at their former congregations? How are those congregations meeting the many needs of the pastors they cut loose?

In what ways does our cultural mindset on traditional employment hamper our ability to be a vital Church?

At what point does Acts 4:32-35 enter into this equation?

When did we stop trying? When did we get to the point that we let society/culture dictate the way we Christians live? Where are the genuine leaders? Where is the dialog on alternatives to status quo?

And isn’t anyone else troubled by this?

At the most granular level, the way we live is broken, yet we keep trying desperately to not only prop it up but also fool ourselves into thinking this is the way it has to be.

All I can say is “Maranatha.”

Banking on God: Church Finances, Part 2

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Yesterday, I mentioned the problem of cost overhead in our churches. It’s a big problem, too, as many of you thought your church should spend its money on more important things than mortgages and office supplies.

Let’s not talk about those first. Instead, I want to alienate every pastor who reads this blog by tossing out one word: bivocational.

I look at it this way: We should most definitely pay our pastors. We should also pay the head of the children’s ministry. In fact, we should pay a lot of people, because, let’s face it, the church secretary is truly the one who runs the church. Next to the Lord, that is.

I think those folks are worth money. However, I also think we spend too much money on staff salaries, especially at these massive churches that have 100+ people on staff. That’s nuts. And it’s a big drain on the mission of the church.

How so? Well, we somehow found a way to separate the lowly from the priestly class, a sort of sequel to the Old Testament’s temple system, the very system Christ fulfilled and therefore put to rest.

That separation gave us a full-time clergy and the “well, someone else is doing the ministry for me, so I’ll concentrate on everything that isn’t ministry” laity, an artificial distinction that pretty much denies the idea of the priesthood of all believers. As George Orwell wrote in Animal Farm, some are “more equal than others.”

In many ways, this has been a train wreck for pastors because no one treats them like a fellow brother in Christ. They are not one of us, so to speak, a view that facilitates all manner of craziness (cults of personality, depression, marital infidelity, and so on) that derails churches left and right.

Still, the greater hurt comes when those who aren’t “professionals” decide to lay down and do next to nothing to advance the cause of Christ. Sadly, under the bifurcated system of ministry we have today, that’s all too often the outcome.

Which is why I believe that pastors need to have a job outside the church. Even if it’s only a small part-time job, the pastor needs that dose of reality, that connection to the life his flock leads. Talk to some pastors and it’s all too clear they have no idea what goes on in the cubicles today. (I know. I read books by pastor/teachers talking about the modern work world and they just have no idea.) That works against them in many ways. I remember a pastor who preached that it didn’t matter what you looked like or how old you were, yet at the same time there were people in his congregation who were getting Botox injections so they wouldn’t be the old-looking one in the office and therefore subject to the first pink slip when the next round of downsizings came.

But more than that disconnection with the world of their congregations, having pastors work in the “real” work world affords churches the chance to have more than one pastor. A church could hire two pastors for the cost of one if both worked outside the church a few days a week. For a lot of churches who can afford only one pastor, having two bivocational pastors for the price of one full-timer would open up many more options and better broaden the giftings of the leadership in that church.

I also think that having bivocational pastors forces the people in the seats to step up. And that’s always a good thing. No one should be irreplaceable, even a pastor, and the more the congregation takes over the roles it should be handling apart from the lone office of the pastor, the better for their church.

Like I said, that won’t curry me any favor with the pastors who read this blog, but that’s my stance and I’m sticking with it.

I’m also going to quote this:

And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.”
—Matthew 17:4

Our tendency in the Church is to want to pitch that tent. This is why we have so many church buildings. In 2007 dollars, the price tag would have been $55 million...That tendency is also why the Lord Himself oversaw the destruction of the temple in 70 AD. He wanted the Church to get out there. To move. To not be tied to one place, to a building that can so easily become like cement shoes.

When it comes to church finances, for many churches, that church building has become the impediment that keeps them from running. Its very convenience slows them down, keeps the people thinking small, keeps them stuck in one place, imprisoned by a multi-million dollar mortgage.

But the temple? Well, you are the temple and so am I. Wherever we are is where the Church is. The Light moves where we move.

Track revivals around the world. Those revivals last until someone decides to pitch a tent, until the building committee comes together. Then it quietly peters out. That’s why revival burns bright in Chinese house churches and not so much here. It’s why God is using the poorest of the poor in today’s world to be the best evangelists of the message of Christ. They don’t even have the money for the tent so many others want to pitch. Somehow, making do with what they have is good enough for them. Because they’ve got another paradigm, a heavenly one.

I can’t help but think that our churches can be better by making do with less. By not being tied to the earth by wealth any more than a lone individual should be. Yet you look at so many church building projects and they seem a lot like this:

And he told them a parable, saying, “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.”
—Luke 12:16-21

I look at that passage and it’s all too easy to see a church enamored of numbers talking about even bigger numbers and a place to store them all. Tearing down the old church building to build an even bigger one, and in the process losing sight of what really matters to God.

As Americans, I think it’s knit into our DNA to have a building. The American Dream’s foundation is built on home ownership, and I suspect that ideal translates into our compulsion to erect a church building. And just as nature abhors a vacuum, a church abhors being plain. Funny how expensive it is to rig up a church building for maximum entertainment and comfort value nowadays.

Between paying staff and paying for a building (and its upkeep and utilities—ask to look at the electrical and heating bills sometime), a big chunk of cash goes away from fulfilling the overall mission of the Church, especially as it pertains to the world outside the walls of that very building.

I think a church that ran without a full-time pastorate and a semi-utilized building would find itself less burdened by titles and mortgages and more burdened by the lost. It would be a church that cornered on a dime rather than running up on the sidewalk like a semi.

It’s a hard sell, though.

I keep hoping some day that we get a flat-tax or value-added tax in this country, but then you’ve got an entire industry of tax-prep and legal people screaming bloody murder that their livelihood—based as it is on the arcane, cryptic mess our tax code is—will up and go poof. I’m sorry, but it needs to up and go.

And so it is with the way we do church, especially when it comes to spending too much of our money on things that may not be advancing the Kingdom. Too many people are deeply invested in the crusty institutions our churches have become. They’ll find a way to hang on kicking and screaming, resisting what may be better for us in the long run, so that they can maintain the status quo.

Unfortunately, the status quo ain’t doin’ all that well for us anymore.

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Banking On God: Series Compendium

From the Mental Vine

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I’ve got several topics in me that I may never get out in full, so I’m going to post some abbreviated versions today rather than let them rot on the mental vine.

Christian Ghettos

In the wake of the International Christian Retail Show (which, by the name alone, sounds like something Jesus would’ve driven out of the Temple with a whip of His own making), several bloggers have given their impressions of the event.

What amazes me in the aftermath is the ghetto mentality on display in those recaps. The charismatics ooh and aah over the charismatic books and authors, the Reformed over their camp’s books and authors, the Baptists over theirs—and on and on.

When I was at Wheaton College, I tried with all my might to convince some of those young whippersnappers to bust out of their denominational ghettos and see how the rest of Christianity lives. It won’t kill the Episcopalian to attend an Assemblies of God service. The Free Will Baptist won’t spontaneously combust by checking out what the high-church Presbyterians are doing. The Covenant Church fellow might see how his counterpart in the Ukranian Orthodox Church worships and come away renewed.

But no, such a request bordered on heresy. Or crossed it, depending on how much starch one had in one’s undies. And back in the early ’90s when I attended, Wheaton could’ve passed for a starch factory.

To see that same paranoia from adults at the ICRS just drives me nuts. Folks, break out of the ghetto! Pick up a book favored by some other denomination and—before you start with the criticism—see if God speaks at all from within the pages. Because I believe that people who dwell in a ghetto never experience the beauty of all God has laid out for us. You can still love your particular denomination, but bring in something precious from elsewhere and watch how God will breathe life back into your ghetto. It’ll change your life and the lives of those around you, I promise.

Power Pop

Being a musician, I deeply appreciate a well-turned song. I’m an extreme sucker for power pop done well. Think huge hooks, anthemic themes, and suitability for cruising the carefree highway with the top down and the volume cranked up.

I don’t follow any contemporary Christian music groups anymore. Most of my faves are relics from the ’80s and early ’90s. I’ve bought one freshly-released Christian music CD in the last five years.

But I’ve got to say this: Newsboys possess this remarkable ability to totally nail power pop. Repeatedly. In a variety of styles. Like clockwork. That’s a rare skill.

The other day while running errands, I turned on the radio and heard this techno instrumental break that reminded me immediately of New Order (not the kind of music one hears on Christian radio) and I said right there, “Newsboys. Must be a new single.” And it was: “Something Beautiful.”

The synth part on the chorus? Simple to the point of stupidity, but absolutely pure genius. (Reminds me a bit of the lead guitar line in The Cure’s “Just Like Heaven.”) I also love the abbreviated-bridge lyric construction in the verses. That’s the kind of chance too few artists take in Christian music today. As a drummer, I’m repeatedly bored to tears by the same beat used in song after song on Christian radio, but to hear a disco drum machine beat—ah, refreshing in a way some may never understand.

I dare you not to get up and dance to “Something Beautiful.” I just love a song filled with life, don’t you? What are your favorites?

And Now For Something Completely Different—And Heartbreakingly Sad

I don’t know why, but I have a total fascination with vanishings. Individuals, planes, boats, villages, and troops that go missing capture my attention. I read about a classic vanishing like the crew of the Mary Celeste and I’m riveted. I’ve always been a “What If?” kind of person, and vanishings afford tons of what ifs. When I see missing person posters, I can’t help myself, I have to read them. These are people’s husbands, wives, daughters and sons. They’re neighbors, friends. And they’re gone. Just gone.

Most end in tragedy. You read enough outcomes and you understand why women out alone cast that furtive, over-the-shoulder glance, eyes wide and frightened. I see too many of those stories anymore. And the number of blogs dedicated to someone gone missing keeps growing.

Mary Byrne Smith, pastor’s wife, kindergarten teacher, and mother of two, vanished from a Beth Moore conference back in March. A few days ago, they found her.

But hers isn’t the story of a shallow grave in a remote forest. No, her story is far more tragic. Though I’m not a sensationalist, I heartily encourage you to read it.

I’m not here to judge Mary Smith. What I’m here to judge is the system we Americans uphold that creates people like her. I see her smiling face in that FoxNews update and I wonder how it all went wrong.

Six weeks ago, I posted some sobering stats concerning ministers and their wives. Our inability to accept them as fellow laborers for Christ creates pressures few of us outside the ministry understand.

I remember last year when I first heard of the Winkler case in Tennessee. Minister’s wife shoots him dead and flees with her daughters. It’s terrible, but I thought what many thought: molestation. Turns out the reason was check kiting and money scams. And not by the minister.

I hate this trend. And I do think it’s a trend. I fully understand that people sin, and pastor’s wives are people, too. But something’s wrong and we in the Church need to wake up and find a way to fix what appears to be an increasingly dire situation in the homes of many families in the ministry.

Please pray for your pastor and his family. They need our covering.

Have a blessed weekend.