D. Martyn Lloyd-Jones on the Spirit, Love, and Mysticism

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Adrian Warnock posted an outstanding excerpt from D. Martyn Lloyd-Jones, one of my favorite authors, detailing how Christ’s love through the Holy Spirit changes people and does so in a way the mystics of old understood, but we have discredited in large swaths of Evangelicalism.

There are, unfortunately, even many evangelical Christians who deny that God has any direct dealings with men today, and who hold feeling and emotion at a discount. They frequently substitute for true emotion a flabby sentimentalism. They are afraid of the power of the Holy Spirit, and so afraid of certain excesses which are sometimes found in mysticism and in certain people who claim to have unusual experiences of the Holy Spirit, that they ‘quench the Spirit’ and never have any personal knowledge of Christ. Indeed, they often go so far as to deny the possibility of such a knowledge….

(HT: Rick Ianniello)

As they say in the blogging biz, read the whole thing. It’s great stuff.

Considering that Lloyd-Jones said this decades ago only shows how entrenched the malaise has been. Even in a charismatic age, too many of our churches want to hold the Holy Spirit at arms length, fearful of how He might change us and draw us to a more intimate knowledge of Christ that is, dare I say it, mystical.

My question then is, how do we who believe as Lloyd-Jones does go about eliminating that fear in our churches of the Holy Spirit and of that deeper place of intimate, mystical love for Christ?

100 Truths in 30 Years with Christ

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'The Thinker' by Auguste RodinThis year (2007) marks my 30-year anniversary of coming to Christ. I met Him at a Lutheran camp on a confirmation retreat weekend. Even to this day, I can remember much of that evening.

I’ve kept my eyes, ears, and spirit open over that time, storing away what I’ve learned. Obviously, what I share here isn’t the sum total of all I’ve learned, just some basic truths God taught me that inform my every day.

I hope these observation get you thinking and praying. Most of all, I pray that they are a blessing that brings lasting fruit for the Kingdom. Thanks for being a reader.

In no particular order…

  1. Love God. Love people. It’s that simple.
  2. Anytime we interact with another person, we should ask the Lord, In what ways can I help this person grow closer to You?
  3. Christians who take time to observe the world around them see God and gain wisdom.
  4. The most worthy lessons of the Kingdom take the entirety of one’s life to fully learn.
  5. You are never more alone than in an unfriendly church.
  6. God could directly feed the widows and the orphans with manna from heaven, but He instead chose us in the Church to bake the bread through the resources He’s already given us and then distribute it.
  7. The world is tired of hearing Christians talk about the Gospel; they want to see it actually lived.
  8. In the end, nothing in life satisfies but Jesus.
  9. It’s a terrible indictment against men and young people in the American Church that old women are praying most of the intercessory prayers.
  10. Always lead with love. Love should precede every act we perform in the name of Christ and love should be the finale.
  11. Small home groups are fantastic for relationship-building, prayer, and sharing, but usually not the best venue for serious Bible study (especially if they’re co-ed).
  12. Admonish an adult once, perhaps twice, then turn the issue over to the Lord in prayer. Never hound people.
  13. We won’t find ourselves transformed, much less change the world, if we pray less than an hour a day.
  14. Most Evangelicals have little or no understanding of the Holy Spirit.
  15. The American Church needs to learn a truth Ben Franklin uttered at the signing of the Declaration of Independence: “We must all hang together, gentlemen…else, we shall most assuredly hang separately.”
  16. Too many Evangelicals long to see Jesus thrash those they view as heretics rather than help them come to a better understanding of truth.
  17. One of the most easily seen fruits in mature Christians is that they pray for people who oppose them rather than complain about them.
  18. A simple truth we constantly forget: Do unto others as we would have them do unto us.
  19. If all other aspects of Sunday meetings were removed, prayer would be the one untouchable, yet we spend less time doing it in our meetings than anything else.
  20. The mature Christian is more concerned with being loving all the time than being correct all the time.
  21. Each of use should know our neighbors’ names and the names of their children. We should also know their birthdays, if possible, because the card we send might be the only one they receive. And that’s a powerful witness.
  22. It is a sign of our trustworthiness as Christians that other people seek us out when they need help. If that’s not the case, then something is wrong with our witness.
  23. There is no shame in confessing a need, especially before fellow believers. That’s one reason why the Church exists.
  24. Many of Evangelicalism’s most intractable problems would vanish if we adopted the confessional booth.
  25. We must start seeing discipleship in terms of an entire lifespan and not what we can accomplish in the moment.
  26. Preaching is most effective when it’s lived by the preacher.
  27. We do a great disservice to families in our churches when we split them up the second they hit the lobby.
  28. If we wish to see the American Church be all She can be, then let’s welcome persecution.
  29. A youth minister’s primary responsibility isn’t to teens directly but to their parents. A good youth minister teaches parents how to teach their own teens, leaving the bulk of the responsibility to them.
  30. The way we so easily judge people offends the One who said, “He who is without sin, let him cast the first stone.”
  31. We are too obsessed with heretics and not concerned enough with understanding what their heresy says about our own shortcomings and failures.
  32. It costs us nothing to judge others, but an enormous amount to walk beside them and help them grow.
  33. Bible study works best when led by highly-trained, Scripturally-knowledgeable people who have lived what they believe.
  34. Busyness is crippling the effectiveness of the American Church, but no one wants to fix the root causes because doing so would call into question the very nature of our modern society.
  35. True love is laying down our plans and schedules to help a person in need.
  36. One of the worst things a Christian can be is unteachable.
  37. God never rescinded His first command to Man: Steward the Earth.
  38. The man who recognizes the goodness of God in nature and sees Christ in the stranger has the more complete theology.
  39. A man is only as deep as his prayer life.
  40. A message every church in America should learn: You never have to advertise a fire.
  41. The more we restrict God in what He can and will do, the more He’ll honor that restriction.
  42. The Holy Spirit is a gentleman; He only shows up where He’s gratefully invited.
  43. Our neighbors should know that our houses are always open to them.
  44. Love truly does cover a multitude of sins.
  45. If we haven’t died at the cross, we’re worthless to the Kingdom.
  46. Who we are in secret is a better gauge of our spiritual maturity than who we are in public.
  47. Not seeng results in prayer? Better check how grateful we are to God for the little things He gives us.
  48. We never know enough of someone else’s story to judge them perfectly. Better to listen carefully, then admonish…carefully.
  49. No great, wise saint of God started out that way. We never know at what stage we meet one of those future saints, so we must always be gracious when interacting with others.
  50. The perfect recipe for helping someone grow in Christ: Six parts love to every one part admonition.
  51. God makes all things beautiful in His time, not ours.
  52. If there were no people, there would be no reason for the Gospel.
  53. If we are unwilling to help others work through the admonitions we give them, we should instead remain silent.
  54. On Judgment Day, God will be far less concerned with how well we knew the Scriptures than how we practiced what we knew.
  55. Too much of what we supposedly do for the Kingdom comes from the arm of flesh, not from the power of the Spirit.
  56. There’s no reason each of us can’t lead at least one person a year to Christ.
  57. Most churches never once consider what it feels like to be an outsider, which is why so few visitors take root.
  58. Most of the West has heard about Jesus (even if they’ve heard incorrectly), which is why our practice of our message is as vital as our pronouncement of it.
  59. A person may have perfect doctrine and a form of religion, but if he doesn’t care about his neighbor, it’s all for naught.
  60. The reason we learn the Scriptures is to be equipped for every good work.
  61. The more tender my heart is toward the least of these, the more tender it is toward God—and vice versa.
  62. We minister best from the overflow of our Spirit-filled hearts, not from being poured out until empty.
  63. For some reason, we stopped making heaven the ultimate destination.
  64. Unless the Lord builds the house, the laborers labor in vain.
  65. We make an idol of the nuclear family if we raise it above the needs of the household of Faith.
  66. If a fellow Christian has a financial need, forget about buying that plasma TV. And remember this: someone is always in need.
  67. The first thing the new Church did after being filled with the Holy Spirit at Pentecost was to see that no one among them lacked for anything.
  68. Fear drives almost all human failings. The opposite of fear is love.
  69. You can tell the effectiveness of a church’s discipling program by noting how many of the leadership staff came from within.
  70. A king’s ambassador, when sojourning in a foreign land, is the full representative of the king and wields his complete power and authority. Never forget that we are Christ’s ambassadors.
  71. We perpetually underestimate Satan’s wiles; at the same time, we underestimate our authority over him in Christ.
  72. Most lost people aren’t consciously looking for ways to sin; they’re only trying to get by.
  73. You and I have benefitted greatly from the prayers of others, but most people have never had someone pray for them.
  74. Because our God is a God of beauty and truth, we Christians need to honor our artists and intellectuals as much as our pastors and preachers.
  75. Most of the Lord’s finest servants labor in obscurity.
  76. We Christians should spend every day working to depopulate hell.
  77. We may know what it means to be a sinner, but few of us have appropriated what it means to be a saint.
  78. Our communion meals should be feasts as big as we eat on Thanksgiving Day.
  79. Wine is the drink of celebration, not Welch’s.
  80. A church-hopper is a carrier of dissension.
  81. We need to treat our pastors as imperfect fellow laborers, not as Grand Exalted Poobahs.
  82. Without the Lord, we can do nothing.
  83. If we Christians stopped worrying about what others think of us, the Church would be transformed and the world along with us.
  84. We spend too much time trying to keep our youth from sleeping with each other and not enough time teaching them to be husbands and wives.
  85. Let the day’s own trouble be sufficient for the day.
  86. We were all born to serve.
  87. American Christians are more concerned about what’s in their bank accounts than in their treasure chests in heaven.
  88. Joy can only well up in a grateful heart.
  89. Gossip destroys anyone it touches.
  90. In Christ, there is no shame or guilt.
  91. Christians who pray prayers with enormous faith get enormous results.
  92. If we don’t reach people with the Gospel before they are 21, most will never come to Christ.
  93. We have not because we ask not.
  94. It is best to think of the Scriptures not as what we can read through in a year, but as what we can read through in an entire lifetime.
  95. We come to Christ full of holes. Whatever hole we forbid Christ to fill will instead be filled by the world.
  96. If we’re discipling correctly, no Christian in a church should be irreplaceable.
  97. A community of Christians is only as strong as its weakest members.
  98. If our lives are filled with everything but Christ, then we are impoverished indeed.
  99. We are all dust.
  100. God is always nearer to us than we believe Him to be.

Blessings! Have a great day.

The Question No One Wants to Ask…

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If any post ever posted on Cerulean Sanctum runs the risk of alienating more people, this is the post. I hope you will all stay with me and think hard about the issues raised here. I don’t want you to come to easy answers that maintain the status quo. I want you to think about what you see in your church and others like it. I want you to be honest with yourself before God like you’ve never been so honest before in your entire life.

I was outside walking my property, thinking about life, when it struck me—hard. And the more I thought about it, the harder it was to escape the question or dodge what it might mean for us.

The question:

Is pulpit preaching ineffective at creating disciples?

Told you it would be a stunner.

I ask that question as part of an examination of my own life. Walking around my property, I tried to remember great sermons I’d heard preached from the pulpit. I reached back over thirty years of being a born-again believer and strained to think of the thousands of sermons I’ve heard preached in my life, sermons preached by some of the most famous preachers in the United States, sermons preached by regional church leaders, and sermons preached by preachers known only to their congregation. Sermons that were expository, topical, or narrative-based. Sermons carefully crafted. Sermons that came out of nowhere. Sermons of all styles, methods, and lengths. And the more I thought about all those sermons, the more I couldn’t escape the truth that collectively they’d had little effect on my growth in Christ.

How is that possible?

Well some of you might be thinking that I’m one of those hard soils where the sowed seed of the Word wound up gobbled by birds. I can’t argue against that entirely. Soak it up, baby!I don’t think any of us can say with all certainty that we’re immune to losing some of what we hear. Let’s be honest: Can you remember three points in detail from a sermon your pastor preached three months ago? Didn’t think so. In fact, I would guess that many of you can’t even recall with absolute certainty the topic your pastor preached on just a month ago! I know that my pastor, an anointed preacher, preached on love this last Sunday, but apart from a few points about Jesus saying that loving God and loving my neighbor sums up the commandments, most of that message is a blur to me.

In fact, if I examined thirty years of fine preaching I’ve heard, both in church and in conference settings, I can only think of two or three messages that have stuck with me to any extent. And even those are hazy beyond one or two main points.

The second comeback to my assertion would state that the reason I don’t remember those sermons is because they weren’t preached by the power of the Holy Spirit by men who take preaching seriously. If that’s what you think, well, I have no other comment for you than to say you’re utterly wrong. In fact, if we excluded some of the great preachers I’ve heard whose messages I’ve now forgotten, we’d have to knock out every nationally known preacher. And yes, the preachers you swear fealty to. Even the ones with the screaming fanboys. Yep, forgotten. (Scary, isn’t it? Like I said, let’s not lie to ourselves.)

A third comeback would say that I actually do remember all those pulpit-preached sermons, but I’ve so internalized the little bits and pieces of them over the years that they’ve become indistinguishable from the sum total of my discipleship experience. That may, in fact, be true. Perhaps it’s the nature of hearing sermons preached from the pulpit or the conference hall floor to insinuate themselves into your soul and blend in with all the other good stuff that accumulates there over the years.

But I don’t believe that’s entirely the case, either, and I’ll tell you why.

In my thirty years as a Christian, I can say without hesitation that I do remember some messages with crystal clarity. And each of those lasting messages possessed characteristics not found in today’s pulpit preaching.

As a fourteen-year old in eighth grade, I remember the retreat to Lutheran Memorial Camp that ended in my salvation. Like it was yesterday. I distinctly remember Fred, the old gentleman who sat down in a circle with fifteen of us, as he looked each one of us in the eye and spoke. I can recall the flannel shirt he wore. He preached about Jesus and why He had to come, and what His coming meant to lost people. Even now, I hear the love in that man’s voice. The words he spoke still burn. I remember he cared deeply about each person there. Thirty years later, I can still feel the intimacy of the moment.

As a nineteen-year old college student, I remember The Relationship Seminar, where Charlie, the leader of the campus ministry at Shadyside Presbyterian Church, spoke about what it meant to love others as Christ loves us. I can still hear his calm voice telling of the lessons he learned about loving unconditionally as he bathed a profoundly retarded man who could not control his bowels and bladder. I remember him speaking of the woman whose husband cheated on her while overseas in the war, of the no-fault divorce he secured, of his subsequent cancer, and how (after he died) that spited Christian wife loved unconditionally and took into her home the children of his adultery and the woman who replaced her in her former husband’s life. In my head, I see the dozen people who gathered in Charlie’s modest house to eat a simple meal together before he spoke. I remember how blessed we all felt to be crammed together in his tiny family room, and the graciousness of his wife as she cooked for us. Even now, I sense the blessedness of hanging around afterward, ruminating on what we had just heard.

As a 33-year old, I remember the Bible study I led at Phil’s place. I remember how much the half-dozen of us guys wrangled over the meaning of the words of God in Hebrews. I remember seeing the lights come on as we preached the truth of Hebrews to each other. I can recall in detail our discussion over the reality of the mirror images of heaven and earth. I can still feel the passion we felt over opening up the Scriptures and finding truths that smacked us in the face. Stuff we’d read before, but only now did it make sense because we all wanted it to make sense, and we were telling each other that it made sense.

There are other times in my life like those above that the truth of God rang so true that no one could miss the pealing of its bell. In those times, the message didn’t just bounce off my hide and roll away. The preaching stuck.

When I think about the spiritual inertness that defines so much of American Christianity, when I think about all those pulpit-preached messages that will pump up the crowd today and be forgotten tomorrow, I can’t help but think that perhaps pulpit-preached messages are missing some key ingredients that make them capable of changing lives forever.

Those missing ingredients, as I see them:

1. Intimacy – I think the way we’ve structured our churches has built too much distance (real and figurative) between the speaker and the hearer. We know that he’s not really speaking to us man to man, so we automatically throw up an inner defense. But when you and I are face-to-face with the preacher, and it’s just a handful of people gathered ’round, God sets the world on fire. Why? Because we live in a disconnected age dominated by barriers between people. When those barriers come down, the Gospel gets through and among us.

2. Relationship – When we’re in that intimate environment, when we love the people around us not just with the typical “love” we say we possess, but a holy love that makes us willing to die for the person beside us, the Gospel penetrates our hearts. The reason you can’t be a Lone Ranger Christian is because God designed the Church to be a Body. And the tighter-knit that Body, the more powerful its ability to absorb what it needs to hear.

3. Holy moments – When we cultivate an environment of intimacy and relationship, we allow for holy moments that create an atmosphere where people dying to be fed will be. And that’s powerful. Holy moments sink in. They aren’t forgotten because the Holy Spirit broods over us in those precious times.

4. Discussion – The kind of preaching that sticks necessitates that we discuss what we have heard. We talk about it afterwards as friends gathered in an intimate place amid a holy moment. We wrestle with the implications of what we’ve heard and share them among the group. And those implications stick because we are struggling through them together.

These are the reasons I believe that pulpit-based preaching today may be less than effective at making disciples. What I believe has changed since the days when pulpit-preached messages made a more profound impact is that all of us are simply dying inside for those four missing ingredients. The true Church in previous times did possess those traits, enabling pulpit-preached messages to sink in. But we don’t have those four ingredients to the extent that we need them today. And that drastically limits the effectiveness of pulpit-preached messages.

I’ll add one more truth I’ve discovered about my life that makes preached messages stick in my own heart so that I grow.

One other major reasons that preaching fails to build disciples today is that we’ve forgotten that doing the Gospel is as powerful as preaching it. For the unbeliever who does not act on the truth of the Gospel, who has never even heard it before, perhaps a man preaching Christ from a pulpit has power. But for those of us who already know Christ, I would contend that doing what we already know of the Gospel is the best way for it to find a root in our lives and grow fruit.

For every sermon that I’ve forgotten, I can remember thousands of instances where I acted on what I already knew of the Gospel and saw that knowledge flourish in my life in a new way. Be doers of the word, not hearers only deceiving yourselves, right? I know it’s an enormous cliché, but the older I get the more I believe this: Preach the Good News; at times use words.

This is not to denigrate the spoken word at all, but in an age where nearly everyone in the America has easy access to the Bible, I suspect the person who best exemplifies discipleship and growth is the one who reads the Scriptures, believes them, and goes out and does them without a second thought.

Even now, disgruntled readers of this post are sharpening their two-edged swords ready to unleash a Scriptural onslaught to tell me why preaching the Gospel is the epitome of the Christian walk. But you know what? I agree that speaking the truth of God to each other is about as important as it gets. However, I am simply not convinced that pulpit-based preaching is the best means to get the message out anymore. An honest assessment of the American Church MUST lead to that conclusion. Despite thousands of sermons preached on Sunday mornings in thousands of churches across the country, we Christians here are losing ground by every measure.

There has to be a better way. We need to start adding back those missing ingredients and reconsider the methods by which we encourage and build each other through the proclamation of the Truth of Christ. Perhaps then the message will sink in and transform us into who God meant us to be.