Sacrifice

Killed All the Day Long

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Jesus said to [Martha], “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”
—John 11:25-26

As a younger man, my favorite book was The Journals of Jim Elliot, the personal writings of the famed missionary/martyr. Elliot was always a hero of mine. He and four others were speared to death by aboriginals in Ecuador, people they were trying to reach with the Gospel.

Only recently, They didn't fire their guns...though, did I read an interesting fact: Elliot and his companions carried guns, yet they chose not to fire them in self-defense. Instead, they took the spears and died.

The simple question: why?

Many believe that Elliot and his friends chose to die rather than kill others who, not knowing Christ, would be doomed to hell. They gave up their perceived right to life to keep others  from eternal death. They loved strangers more than they loved their own lives.

When I look around the American Church, I don’t find that mentality. If anything, we are Americans, first and foremost, and our right to life, liberty, and the pursuit of happiness trumps any idea of forgoing that right to save another from the lake of fire. Our enemies deserve to burn in hell; they’re our enemies, aren’t they?

Yet the Kingdom of God has different rights than the kingdoms of this earth. For instance, here’s one of the realities of the Kingdom of God:

As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
—Romans 8:36

Paul then notes that this reality makes us more than conquerers.

But we don’t think that way. Our view is that retaliation against our enemies and those who intend to harm us is our right as Americans. Yet Paul says it is for God’s sake that we lay down our lives.

An eye for an eye was most definitely the Old Testament way, as was the sword. But I struggle to find any evidence that the New Testament incorporates that same thinking:

Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword.”
—Matthew 26:52

When the inclination is to pick up the sword rather than the cross, then we live by the sword. And we in America most definitely live by the sword because we see it as our right to wield it.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”
—Matthew 5:11-12

Persecuted didn’t just mean opposed, unless Isaiah’s being sawn in two can be considered mere dissent on the part of those who  “persecuted” him.

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.”
—Matthew 5:38-39

What part of “Do not resist the one who is evil” do we not understand?

“But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.”
—Matthew 5:44

Isn’t “Hate your enemies and counterattack those who persecute you” more the way we live? Don’t most of us think a chromed Dan Wesson .45 with a walnut grip a better response to one’s enemies than prayer? Don’t we all smirk when someone offers that we  should “kill ’em all and let God sort ’em out”? Well?

“A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.”
—Luke 6:40

And how were Christ’s disciples like their teacher? Nearly all died deaths at the hands of those who reviled them. What’s more, the Bible hints that they welcomed such a death. (“My desire is to depart and be with Christ, for that is far better.”—Philippians 1:23 / “And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.”—Revelation 12:11)

“And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.”
—Mark 13:11-13

Was Jesus ignorant of how those trials would end?  What retaliatory plans did He offer His followers in the wake of their sentencing?

Here’s a good example of one such trial:

Now when they heard these things they were enraged, and they ground their teeth at [Stephen]. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.
—Acts 7:54-60

I believe some would have preferred that Stephen, doing his best Chuck Norris, pull out a couple of AK-47s and dust every last person holding a rock. Yeah, man!

Instead, Stephen died praying for his enemies because he knew that vengeance belongs to the Lord alone.

Paul wrote this:

For to me to live is Christ, and to die is gain.
—Philippians 1:21

In that spirit, I offer this scenario (not for the fainthearted):

One day, your enemies come for you and your Christian family. Instead of reaching for your shotgun, you attempt to share the love of Christ with them. Their response? They force you to watch as they rape your daughter, then slit her throat. Then they put a couple slugs into your wife’s face and do the same to you. For a finale, they set your house to flame to ensure that your young son, who is hiding somewhere inside, doesn’t make it out alive.

A few months later, one of those enemies, having heard the life-filled testimonies and seen the holy martyr deaths of enough Christians,  gives his life to Jesus.

I believe that one of the reasons that such a response on our parts seems so inconceivable is because we don’t really live as if a mansion in glory awaits us. The question of Jesus to Martha that opens this post receives an answer of yes in our heads, but no in our hearts. We love this life too much because it’s the only thing that seems real to us. We can’t see the value in giving that up willingly. Only fools, weaklings, and cowards would do such a thing. Better that we go down with a pistol in hand than be thought impotent against our enemies’ attacks.

Yet Jim Elliot’s holstered gun speaks long after its owner took his last breath.

As an American, all this is foreign to me. It’s not the way I have ever thought or even think now.  I encounter an Elliot or a Dirk Willems and such people exist outside my own worldview box. No, I would prefer to think that Corrie and Betsy Ten Boom pulled out a couple Walther P38s and sent a dozen Nazis to hell before they and their family and their boarders were hauled off to the concentration camps. That the Apostle Paul yanked out a secreted knife and gutted his executioner before the Romans managed to strap him down and remove his head.

But when the room is quiet and it’s just the Lord and me, I realize I think that way because my mind is not as Christlike as I would believe.

So I ask, when they finally come for you and me, will we go down fighting like men who don’t believe in the world to come? Or will we kneel in prayer and die like Christians?

The Hell Birds

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On Friday, I attended a Bible study led by a friend who comments here from time to time. This friend knows the Scriptures because he dedicates himself not just to reading but to comprehending all their rich meaning.

The text covered Genesis 15. This section caught my attention:

And [the LORD] brought [Abram] outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness. And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” But he said, “O Lord GOD, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. And when birds of prey came down on the carcasses, Abram drove them away.
—Genesis 15:5-11

The Holy Spirit spoke to me powerfully while reading this, the kind of kick in the head,  “sit up and pay attention, son” shaking that led me to understand that if no one commented on the part of the passage that drew my attention, then I had to—or else I’d explode. That’s how it felt.

Fortunately, my friend ably covered the topic for me.

In this classic passage that all of us know, God makes a covenant with Abram concerning an heir and the numberless nature of the man’s descendents. Abram believed God, and it was reckoned to him as righteousness. So God makes a covenant with Abram, tells him how the necessary covenantal sacrifice must be prepared, and Abram obeys.

Then something happens to the offering:

And when birds of prey came down on the carcasses, Abram drove them away.

That passage gripped me.

Here was Abram in the midst of this most important covenant with God. He’d been obedient and done what God asked. He carried out the task of butchering the sacrifice as he’d been told.

'The Crow' by KessiyeAnd the birds of prey descended to snatch away his offering to God, threatening the blessing.

In Leviticus 11:13-19, God pronounces these same birds unclean.  In this passage of Genesis they do not serve the function of God, but they serve another master. They are the hell birds.

In the midst of Abram’s faithful response to God, the hell birds descended to wreak havoc. They smelled the sacrifice from afar and came winging in.

So it is that all of our faithful responses to God’s requirements of us attract the wrong kind of attention. Much truth exists in the old aphorism, “No good deed goes unpunished.” The Enemy opposes by his nature, and so he must oppose the saints when they obey God.

Expect it.

The Enemy will attack any work that advances the cause of God. The Enemy will attack any person who responds to God in obedience. This explains why a child acts up and distracts us at the most inopportune time in the midst of ministry. Why the car won’t start right as we are going to visit prisoners in jail. Why we get sick on the day we are to share our testimony with others. Why people who live simply so they can give their money to the needy end up hit with a massive, unforeseen expense they cannot pay.

I’m old enough to have seen this routinely in my life. I have shared my conclusion on this before, but it bears repeating:

If you are not experiencing active and relentless opposition from the Enemy in your life, you’re probably ineffective for the Kingdom of God. The hell birds don’t come a-swarming without a worthy offering to rend and devour.

Abram chased them away from his offering.

How are we to do the same when faced with the hell birds?

Satan has no authority over the believer. Christians have been rescued from His dominion, translated from the kingdom of darkness into the Kingdom of Light.

Too many believers let the Enemy rend and savage their offering because they do not stand on the authority granted them at the cross by Christ.

And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.
—Revelation 12:10-11

Some Christians don’t even try to resist. They perpetually let the hell birds descend and make off with the blessing. Then they fall into a series of excuses, which leads to perpetual defeat.

But Abram chased off the forces of evil that threatened the covenant.

Don’t let the hell birds rob you! Do everything possible to stand on your authority as a believer, as one who is no longer under the thumb of the Enemy. Claim what Christ bought for you. Stand on the Lord’s promises. Fight back. He gave you the weapons:

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints….
—Ephesians 6:10-18

I like that last line because it calls each of us into a community where you watch my back and I watch yours. Abram may have had to drive off the hell birds alone, but the Church exists to do so together. Band together, saints! God has given you everything needed to drive off the hell birds. Start doing so!

One Simple Word

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When I consider how things started going awry in the American Church, time and again it comes back to one simple word.

Like too many negative perspectives on life, that word is more commonly defined by what it is not instead of what it is. You see this negating effect when people try to analyze Philippians 4:8:

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

When when we break down that passage, we tend to read it like this:

Finally, brothers, whatever is not false, whatever is not despicable, whatever is not unjust, whatever is not corrupted, whatever is not ugly, whatever is not contemptible, if there is no hint of mediocrity, if there is anything impervious to critique, think about these things.

We end up defining the good as “not bad,” therefore losing all the concepts that attach themselves to the positive idea of what is good.

And so it is with this one simple word.

We find the negation of that word in a marital affair. We uncover its opposite in higher criticism of the Bible. We hear its voice in the followers of Korah. We see its absence in Ananias and Sapphira. And we discover its lack in this lesser known parable:

“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you.”
—Matthew 21:28-31

The simple word?

Commitment.

It saddens me that we tend to understand commitment by its absence rather than its presence. Lack of commitment gets more press than commitment, even in our churches.

About the only place you hear of commitment in its positive sense is in the military. No matter what you might think of war—any war—those who come back home in flag-draped coffins modeled commitment all the way to death. Their commitment can never be disputed.

It’s telling that those who complain the most about our soldiers are the ones who least understand commitment. But ask a soldier; they’ll always relate the same positive traits that undergird their understanding of commitment:

  • Belief in a higher truth worth dying for
  • Submission to authority
  • Love of others above love of self

Do we know any other group of folks that should be modeling those traits?

From having been a church watcher now for many years, I believe whatever sense of commitment we once had in the American version of the Body of Christ has largely evaporated. It gives me no peace to say that. Commitment means the death of selfOur lack of commitment may be the sole reason for our ineffectiveness in light of the world’s onslaught.

Do we believe that the higher truth of the Gospel is worth dying for? Who speaks with that kind of passion anymore? John Knox once prayed, “Give me Scotland or I die!” Is that the kind of prayer you hear uttered in your church on Sunday?

Why not?

What else can the following verse possibly mean?

And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.
—Revelation 12:11

Or this one?

As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
—Romans 8:36

It extends to a proper respect for authority, too. While nearly every Christian bristles at the mere subject of authority and submission, it’s not the griping about the authority of church leaders and submission to them that troubles me as much as the truth that we can’t seem to grasp the authority of Christ and submission to Him.

We would do well to remember the verse that comes before the Great Commission:

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
—Matthew 28:18-20

We go for no other reason than Christ has all authority in heaven and on earth. He says, we go. How many soldiers died on the battlefield knowing their commander ordered them to be cannon fodder? Plenty. But they went anyway. It may even mean our Commander asks us to die as cannon fodder so that the lost of the world may come to saving knowledge of Jesus Christ.

When the Centurion approached Jesus to ask that the Lord heal his slave, he said this:

“Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.”
—Matthew 8:8b-9

That centurion not only recognized the position of authority, but he correctly states that submission to authority allows the authority to have his way—to the betterment of all.

Is our submission to Christ’s authority allowing or preventing Him from having His way? We should not be so arrogant to think that the Lord would not remove us from the battlefield should we continue to defy His commands. Consider King Saul, for instance. And remember, Christ’s court-martial lasts for an immensely long time.

All this disregard for authority occurs because we love ourselves more than the authority or the higher truth the authority represents. Sadly, as the centurion notes, that self-love may damn everyone. Going AWOL at the worst possible moment may mean others suffer needlessly, the entire platoon wiped out because their cover gunner sneaked away.

Look at our society. Have we Christians gone AWOL? I posted a few days ago about people who took out sub-prime loans who now face the loss of their homes as the sub-prime mortgage sector collapses. I was astonished how many commenters immediately jumped on those folks, claiming they got what they deserved.

IF we believe the Gospel, and IF we submit to the authority of Christ, IT MATTERS LITTLE what the circumstances are. Love of our pronouncements of superiority DOES NOT trump Christ and His Gospel.

Which of us has done it all right? None. Are we not all fools for Christ? Shouldn’t our practice make the world sit up and wonder at our folly? Or is our rightness more important than love?

A hard word doesn’t even need to have all the words in place to be hard. Consider this:

We American Christians talk about __________ , but we show little commitment to making it happen.

What can go in that blank?

  • Godly community?
  • Evangelism?
  • Simple living?
  • Justice?

How many words and phrases can fit into our commitment blank?

Earlier, I noted that we tend to think of positive concepts in terms of what they are not, rather than what they are. Perhaps I’ve spent too much of this post falling prey to that same error.

So in the end, I’ll turn it around.

What does real commitment look like in the Body of Christ? When you hear the word commitment, what do you see in the Gospel that reflects positive commitment? How do we achieve that commitment in a positive way so we no longer talk about it, but live it?

And finally, what ungodly systems must we be willing to face in order to make that commitment to Christ and His Body bear fruit?

Something to think about this weekend.