Month: August 2011

Six Steps to an Ignorant Church

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Einstein: Duh!How to dumb down the biblical knowledge of the adults in a church in six easy steps:

1. Start with a relatively educated church.

2. Kill the adult Sunday School program.

3. Mandate that all adult education move to small groups (because that’s what everyone else is doing).

4. Fail to check whether the small group leaders are themselves biblically knowledgeable and well-equipped to teach.

5. Fail to nurture the new small groups just created, so (A) no one attends because no push occurred, (B) time erodes the enthusiasm after the initial push until the groups wither, or (C) both.

6. Do nothing, sit back, and watch the ignorance creep in.

I’m beginning to wonder if this is someone’s idea of a new programming trend, as plenty of churches seem to have done just this. Come to think of it, I suspect I know who that “someone” might be.

Your Church’s Budget–And Why It May Grieve the Lord

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Jesus or Money?I was thinking about how churches spend their money. Given all the verses in the Bible on finances and the sheer number of Christians who ascribe to Dave Ramsay’s philosophies, one would think we Christians in America would have this money thing down pat.

One would think.

But what would happen if we were to scrap the way we think about church budgets and adopt something more aligned to what the Bible says?

I could list a thousand verses on money in this post, but you already know them, right? We all know them. We just don’t adhere to them very well.

Here is what I’m thinking:

First, let’s take church staff salaries off the table for now. This is a baby-step process I’m advocating, and it’s no use angering anyone by suggesting we reevaluate staff costs now. Maybe when we’re more mature in the Lord. 😉

Take the church budget and set salaries aside. Now take all the money leftover and split it into two equal piles: Inreach and Outreach.

The Bible states that we must take care of the needs of the brethren. That’s our Inreach. In truth, staff salaries should be part of Inreach, but we’ve got them excluded for now. Inreach covers the church physical plant, programs, and benevolences given to church members who need financial assistance.

The Bible states that we then take care of those outside the church. That’s our Outreach. Missions, connecting with lost people, and benevolences for the needy outside the church community comprise Outreach.

And that’s your basic church budget. I think that’s a Kingdom-minded approach, don’t you?

Now how many churches out there work that way?

I would suggest that Inreach and staff salaries dominate most church budgets. But there is a HUGE “however”: Inreach as allocated in too many churches leaves almost no money for benevolences given to church members. In fact, benevolences monies, whether for Inreach or Outreach, are often the smallest pool of cash in the church budget.

So much for “Give and it shall be given to you.”

As much as we talk about being others-centric in the American Church, our church budgets don’t reflect this. We really are too self-centered. For many churches, the Great Commission is thwarted by building and physical plant maintenance costs. When a church allocates little money for outsiders, it grows into itself and withers.

If you are a church leader, consider a different way of budgeting that better reflects the Kingdom of God. If it means not erecting a $10 million building so you can use those funds to finance the education of single moms in your community instead, then cancel the groundbreaking ceremony. If it means a Sunday School teacher who has been out of work gets to keep his house because you set aside monies for this kind of help, then go for it.

We live in disconcerting times. If we don’t adjust the way the Church spends money, we won’t be the first choice when lost people come looking for answers. The Church will look like any other worldly, tightfisted corporate entity, and no one is running to Megabiz Inc. for salvation.

Just Give Me the Book of Acts

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Cerulean Sanctum has been quiet lately. Truth is, that quiet reflects the disquiet I have in my own spirit.

I don’t know how most people live, but I guess they erect filters to keep the madness out. Head down, nose clean, and a gracious nod to the status quo. Don’t get too involved. Keep emotions stifled. And for heaven’s sake, don’t go around poking sleeping bears with a stick.

Which makes me wonder if I have a screw loose, because I keep my pointy stick close by.

Frankly, I’m pretty much fed up with American Christianity. I’m certainly not angry with Jesus. By no means! But I feel helpless as I watch people who claim to be Christians go off the rails. I’m not a perfect saint, but it continues to horrify me how badly some Christians have brainwashed themselves into ways of thinking that in no way reflect anything I read in the Bible. I’m not talking about the obvious heretics, either, but people with a platform and a loud microphone, blog, or publisher, who disseminate stuff that only serves to diminish the Church. They may look like they’re serving the saints, but in all likelihood they are actually preaching some sliced-up gospel that bears no resemblance to the real one. And many of these people continue to be considered the be all and end all of Christianity in North America.

I’m convinced that our collective maintenance of the status quo enables us to read the Scriptures and not have them affect us one iota. I witness how some folks read the Bible and it blows my mind that passages that should explode everything a person believes don’t even register.

I dare each person reading this today to sit down this week and read the Book of Acts, preferably in one sitting. I’m not talking about an in-depth study, but just read the book.

Now I ask you: Does what you just read in Acts depict today’s Church? If not, why not?

I’ve been reading Acts with my son, and what continually hits me is how far we are from being that kind of vibrant, miraculous, committed Church.

I mean, I read Christian blogs and books today that tell you and me how weak and sinful we are and that what we have today is better than what the Church had back then.

I call shenanigans on those people.

Stop making excuses for faithlessness! Stop telling us how sinful and weak we are, and start preaching the full gospel that we believers are now new creations, seated in the heavenly places with Christ and filled with the Holy Spirit to do even greater things than Jesus did.

That’s in the Book, folks, but some people just can’t deal with truth.

It makes me crazy that some people can tell me with straight face that God has given us something better today than what those folks had back then.

Really? Makes me want to know if they have ever read the Book of Acts.

“Oh, that’s just descriptive, not prescriptive,” they’ll say.

You know what I say? “Stop doubting and start believing.”

I find it insane that the same people who will denigrate personal experience when it comes to anything related to the practice of the Faith will run immediately to their own personal experiences when confronted by biblical realities and practices they reject. 'Blind Woman' by Paul StrandThey claim to uphold biblical truth, yet their double standard condemns their rhetoric.

There’s not a Christian on this continent,  no matter which denomination or sect he or she endorses, who hasn’t turned a blind eye to some part of Acts. Some people gloss over the charismata, some the community, some the evangelism, some the commitment and martyrdom. Simply put, we as a Church in North America do not want to peer into Acts and deal with what we read there.

I don’t understand the kind of  half-baked “church” some people endorse. Especially when their “church” doesn’t look anything like the one depicted in Acts.

I’m sick of those who ignore parts of the Scriptures because that’s what they’ve been taught to do. I’m sick of playing at Church rather than actually being the same kind of Church we see in the Book of Acts.

Keep your blogs, your books, your podcasts, and your pieced-together rhetoric. Just give me the Book of Acts.