Gut Check #6

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Why is it that you have so much faith when praying for others in need,
but never for yourself?

Someone you know is facing impossible odds—cancer, unemployment in a down economy, a wayward child who appears lost for good. Cloudy, lonely walkThey come to you for prayer because they know you believe that God will make the impossible possible.

And yet, when you are facing your own impossible situation, the idea that God might actually make a way for you where there is no way seems a remote reality at best and never in a million years at worst. Your own track record appears to bear this out. Great things happen for others because you have faith for them, but as for yourself….

Many of us have been there. In fact, I have reason to believe that most American Christians suffer from this kind of inferiority complex when it comes to believing that God isn't just on the side of the other guy.

When I was running the Sunday evening prayer team ministry at my former church, I routinely encountered Christians who prefaced their request for prayer with this issue. They'd believed in the past for others, but their own problem lay daunting in their path. Sometimes, I think every third person confessed this fear that when they most needed help, God was too busy helping others to lend an ear to their "petty" problem.

Now I can include a million verses here contrary to that mistaken notion, but the fact is that the people who suffer from this (and most of us do to some extent) already know the verses. We just need to believe them.

Other posts in this series:

“Gut Check”—The Complete Series

Battling Beelzebul

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"Lucifer" by Franz von StuckFor we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
—Ephesians 6:12 ESV

Want a surefire indicator that the Holy Spirit is moving in a church?

1. The lowest floor of the church building floods during a rainstorm—and the church is near the top of a hill

2. Cars are vandalized in the church parking lot—and the church is located near the edge of a quiet rural area

3. Someone makes arson threats against the church—and the church is located near the edge of a quiet rural area

Our church meeting last Sunday was powerful. The Holy Spirit was moving in the midst of His people. He’s been moving this way for a while now. In the last few months, we’ve seen amazing healings (including a man with terminal heart disease whose body was so bloated with fluids he could barely move, but he was dancing in church just two days later, cured of his disease and fifty pounds lighter), people are being convicted of sin, the word of God is going out mightily, new people are coming in, we have baptisms about every other week, and on and on.

So, of course, the Enemy takes notice because the last thing he wants is for any of that kind of thing to occur. If you haven’t guessed already, the three assaults listed above happened at my church in the wake of the powerful move of the Lord last week.

Last year, I wrote a widely disseminated post called “The Chthonic Unmentionable” in which I wondered why Evangelicals cringed at the “Devil” part of of the triumvirate of “the world, the flesh, and the Devil.” I’ve been around long enough to know that most Evangelicals will mentally assent to the existence of Satan, but to ascribe to him much more than existence is too much to ask. Better to say nothing and maybe the demons will go away.

Despite Martin Luther’s inkwell and his penchant for aromatic responses when assaulted by Satan, I didn’t hear much more about the demonic growing up until I got involved in an Assemblies of God church. At that point, I wondered why no one had told me anything about this important fact of life. After a personal encounter with a demon-possessed person (mentioned in the link above), I suddenly realized that all those Gospel “stories” about Jesus casting out demons weren’t something that merely happened in Palestine circa 30 AD.

Like C.S. Lewis, I believe there are two mistaken notions about the demonic:

1. We focus on them.

2. We ignore them altogether.

To the first point, I once visited a church that considered Frank Peretti’s This Present Darkness akin to The Bible: The Sequel. I saw a guy casting a “demon” out of his chair before he sat down for the meeting. Must’ve had a bad run-in with tack at some earlier point in life and didn’t want to take any chances sitting on anything possibly more evil. What else could explain that kind of fruitcake behavior?

On the other hand, we’ve got folks in the American Church who would take a look at the three negative things that hit my church and its folks this week and sum it up with a shoulder shrug. “Just a string of bad luck,” they would say, or “Horrible coincidence.”

Let me simply say this: The Enemy HATES you. Lucifer and his legions would gleefully destroy your body, your home, your marriage, your children, your church…anything and everything is fair game to them, save for God’s grace on your life. Many Christians do suffer from those attacks; justification does not end our encounters with the demonic! When a marriage goes south in the Christian community, Satan orchestrated that destruction from the first “I do” to the last “This marriage is over! I’m out!”

We’re fools if we don’t take this war seriously—and it is a war. Jesus confessed this to Peter:

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Peter said to him, “Lord, I am ready to go with you both to prison and to death.” Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”
—Luke 22:31-34 ESV

Satan wants to sift us. Jesus countered that demand with prayer. All our resolve will not help us one lick unless we put on our blood-bought spiritual armor and walk as warriors against the infernal.

Ephesians 5:18 ends Paul’s admonition concerning defense against the demonic with this command:

praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me….
—Ephesians 6:18-19a ESV, emphasis added

Are we praying in the Spirit that the Lord would destroy the works of the Enemy in our lives and in the lives of Christians around the world? Are we putting a priority on the kind of travailing prayer that Pauls speaks of? Because the chthonic is actively plotting ways to make each and every Christian rue the day he or she confessed Christ. Believe it. They don’t toss up their hands and go, “Oh well, onto the next one.” No, they never stop their assault.

We would do well to remember that the unsaved have no protection at all against the wiles of the Enemy. They are fair game 24/7/365. For this reason, we Christians should never deal smugly with the lost because not only are they under a powerful delusion inspired by Satan, but they live lives perpetually assaulted and have no clue that such a battle rages. I dare any Christian reading this to turn their noses up at the lost in light of this. It’s not just the afterlife that will be a living hell for the lost; it’s a living hell right now. Our response to their plight and to God’s plucking us out of a similar fate should be the same: humility.

We must never take the demonic lightly. Great times of encountering God in power are countered in every way possible by an Enemy who seeks to kill, maim, and destroy. Take that as a corollary.

{Image: Lucifer by Franz von Stuck, 1894}

“Unshackling the American Church” Series Announcement

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Rarely do I read a book that leaves me saying “Amen” after every sentence. More amazing is the fact that this book, while it does deal with Christian thought and living, resides in the Politics section of your average secular bookstore. So dead-on accurate is the content, though, that I’m considering starting a new category of Essential Reading in my sidebar just to house it.

Long-time readers know that I take great care to avoid bringing politics into this blog. But this book is not so much a tome on politics as it is on living a sacramental lifestyle that goes beyond the glitz and gloss of modern-day Evangelicalism in America to a new vision of life that is truly ancient.Rod Dreher's Crunchy Cons

The book? Crunchy Cons by Rod Dreher.

Dreher’s released one for the ages. In fact, this book is so good that I’m hacked off at him for writing it because what he’s penned is the next book I had planned to write (although mine was aimed more squarely at the Church).

The gist of this book explores a little-known tribe living in the United States: Political conservatives, usually Evangelical Christians, who are dropping out of the rat race by going back to traditional ways of life that existed in pre-Industrial-Revolution America. Anyone who’s caught my epic The Christian & the Business World series is well-acquainted with my views on the dire need for Christians to rise up and question our lifestyles, the non-stop, community-destroying, materialistic live-for-today zeitgeist we’ve adopted indiscriminantly.

As the subtitle proclaims, the book gathers under its wings the disenfranchised out there who firmly believe that conserving the family unit, better stewarding creation, restoring genuine community, and overseeing local market economies by restoring America’s agrarian heritage, will recapture the essence of what it means to live a full life that honors God, family, neighbor, and country.

Weeping is not my normal reaction to reading anything, but this book has so far uncorked a torrent in me. And while too many Christians in America brush all this off as utopian nonsense—even as they adjust the volume on their latest in a string of iPods and munch on genetically-modified tasteless veggies—I’m imploring readers of this book to check it out, if only for the first few chapters.

Despite the finale of the subtitle, I’m personally not interested in saving the Republican Party, but I am for saving conservative values—even if truly conservative values look more like some of the elements of the Left than the Right. The kind of conservativism championed by Edmund Burke in no way bears any resemblance to the “free-markets-at-any-cost” stupidity we see enshrined by today’s GOP, but that’s okay. If enough of us drop out of the prevailing societal madness, someone will notice and want to court our vote.

Though Dreher’s beaten me to the punch, I know that you know I’ve been talking these points for a while, so in concert with my reading of Crunchy Cons, I’ll be starting a series called “Unshackling the American Church” that will further examine many of the issues I’ve touched on at Cerulean Sanctum, ideas that dovetail with Dreher’s book.

Stay tuned. I promise a mind—and possibly soul—altering ride.

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Other posts in the “Unshackling the American Church” series: