One of the realities God is impressing on me this year is the poor state of evangelism in this country. It’s as if Christians in America have forgotten the Great Commission, the mandate of our Lord to share the Gospel with the lost of the world.
More and more, I realize we modern Christians face have distanced ourselves from the story of the Gospel. It’s not that we don’t know the Gospel enough to share it. Most of us do. Instead, our problem is our inability to see ourselves as a part of that story.
A quick visit to any three Christian blogs will inevitably bring up mentions of the closed state of the canon. Some people, in fact, seem to base their entire theology on the fact of the closed canon rather than the person of the living Christ. Don’t get me wrong; there are no new books of the Bible being written. I fully support that the canon is closed.
However, I just as fully believe that God never stopped speaking. His voice continues to go out. That voice brings transformation because it is active, especially in the lives of those who learn the secret of abiding in Christ. Our God is a living entity who does not stand mute.
And this brings me to the Gospel.
What Jesus has done as evidenced by the Gospel is well known and indisputable. What I believe we tend to forget is what Jesus is still doing. He still changes lives. In this way, the Gospel perpetually lives, like a story continually being written—because the truth of the Gospel story has not come to an end.
We Christians today persist as an isolated, self-centered lot. Few of us see our individual lives as part of anything larger than ourselves, much less part of the narrative of God’s redemptive story. Yet our lives and what Jesus has done in them are no different than those of the patriarchs and saints of yore. The reality of Jesus Christ meeting Saul of Tarsus on the road to Damascus centuries ago is no more valid that Jesus Christ meeting you or me on our own figurative Damascus road. We have our own Gospel story to tell, our own encounter with the Lord of the Universe, and our story matters to God as much as Saul of Tarsus’s does.
Because we have forgotten this, we have forfeited an important piece of what we share with the lost. Yet what is more powerful than telling a lost person our own story of how Jesus took us from darkness into light? We fret about somehow failing to string together the elements of the Romans Road, the Four Spiritual Laws, the Bridge Illustration, lessons from Evangelism Explosion, our Topical Memory System passages, or whatever evangelism technique we feel deficient in, when what God desires most from us is that we can share with another person what Jesus did for us in taking us from death to life. We may remember the Gospel, but we have failed to see ourselves in it.
Many out there feel the world is winding down, and it may be. It is not hard to see the day coming when no one can work. In light of this, I offer this word: You will never know the Scriptures perfectly unless you memorize the entire Bible, and by the time you do, you probably will not have had the chance to talk with anyone about Christ. What you can do, though, is use the Scriptures you do know in conjunction with your own story of how Jesus saved you.
Stories change lives. Your changed life is a story. All of this is wrapped up in the greatest story of all, the Gospel. If you are in Christ, you are living that story with every breath you take.
If that story matters to God, then I’m sure He wants you to share it with others. And there is no better time to share it than today.
In late July of this year, I asked the following economic questions, and this is how you answered:
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I would be interested in knowing if those figures still hold true.
The even greater question is whether or not your church has discussed the economy. I’m suspecting now that they have.
Rather than open up a new set of polls, I’d simply like to ask you all to leave a comment on the following questions:
Has your church leadership addressed the financial meltdown? If so, what did they say or do?
Has your church leadership taken any steps to initiate a new program/benevolence to address financial issues among the congregants within the church? Outside the church?
Do people in your church think this meltdown is The Beginning of the End?
Thank you for being a reader and for contributing your comments.
I hadn’t intended to post on today’s topic, but a friend sent this and told me it was essential viewing:
The Bible says this:
Do not despise prophecies, but test everything; hold fast what is good. —1 Thessalonians 5:20-21
I do not despise prophecy by any means, but I do test prophecies against Scripture and by the Holy Spirit of God.
So that is what I will do.
God’s chosen people called for an earthly government in 1 Samuel 8:
When Samuel became old, he made his sons judges over Israel. The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba.
Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. Then all the elders of Israel gathered together and came to Samuel at Ramah and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD.
And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”
So Samuel told all the words of the LORD to the people who were asking for a king from him. He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his servants. He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work. He will take the tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.”
But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.” —1 Samuel 8:1-22
The chosen people of God were hard-hearted toward Him. They were not satisfied with His Kingdom; they desired instead an earthly, geopolitical kingdom. One that would be like their pagan neighbors. How they longed to be just like those who did not know God! And so this is what God gave them.
Do we remember that this led, in part, to God’s chosen nation going into exile? To the destruction of their way of life? To untold suffering?
When it comes to commentary on people’s dealings with geopolitical systems, this is about all I could recall of direct commentary by the Lord Jesus during His earthly ministry:
[The scribes and the chief priests asked Jesus,] “Is it lawful for us to give tribute to Caesar, or not?” But he perceived their craftiness, and said to them, “Show me a denarius. Whose likeness and inscription does it have?” They said, “Caesar’s.” He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” —Luke 20:22-25
When asked of his political intentions, Jesus gave this answer:
Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” —John 18:36
He also said this:
“Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it. “ —Matthew 13:45-46
When you sell all that you have to gain the Heavenly Kingdom, there is not much left over for earthly pretenders.
Paul didn’t say much about geopolitical systems, either:
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. —Romans 13:1-8
Paul didn’t say that Christians should live in fear of whatever party may come into office, but should instead fear God, who takes out His holy vengeance against those who fail to live a life that is pure and holy.
We see this in ancient Rome. What earthly kingdom could have had a more anti-Christ bent than Rome? Yet without one vote, Christians led to the toppling of the Caesars. They did this through the sacrifice of their own martyred blood in the Colosseum, the ministry of the Gospel among the disadvantaged of the city, their care for the sick, the hungry, the naked, the widow, and the orphan. Indeed, in their allegiance to one Kingdom above all others, the only lasting Kingdom, they brought down one of the most powerful earthly kingdoms in history.
And this leads me to the invoking in the video above of an Old Testament passage that many Christians love to pull out and dust off every four years. In case many of us don’t remember, some Christians have been invoking this passage for at least 30 years, and probably more. Like the boy who cried wolf, every four years Christians pull out this passage to ensure that the faithful understand that “This Election Is the Most Critical One Our Nation Has Ever Faced.™”
The passage in question:
If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
—2 Chronicles 7:14
God speaks this to Solomon after the completion of the temple in which He would dwell.
Consider then that today God does not live in a temple constructed of human hands by flawed kings. Instead, He made us and filled us with Himself. We are His temples.
Consider also that we live under a New Covenant that is better than the Old Covenant.
Consider that the Kingdom of God that is better than any earthly Kingdom is now among us because the One True King has come.
Do you know how God heals the land now that the True King has come? That King told us how. He showed us, the temples of His Holy Spirit, the people of a better covenant, the ones who are a part of an unearthly Kingdom, how God heals lands:
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” —Matthew 28:18-20
When Christians repent of their sins and distractions (including political distractions), when they humble themselves and cast off their mistaken notions of power, when they pray to stay true to the focus of the only genuine Kingdom, then God will heal their land through their sharing of the Good News with the lost and the making of disciples. When Christians live out the high calling of the Gospel before earthly kingdoms and shame those unworthy imitations with their service to the only True Kingdom, then God will heal their land.
But when Christians look to earthly kingdoms, when Christians take their focus off the Lord and put their faith in power systems rooted in sin and compromise, they will wind up off course, off message, off purpose, and ultimately disappointed. God does not heal the land through man’s elections but through Christians living out their allegiance to Christ’s unearthly Kingdom by concentrating on making disciples and serving the least of these no matter what government is in power.
The Christians in Rome understood this, but for all our supposed modern enlightenment, we do not. Nor do our “prophets.”
I want to end with that statement. I have some additional thoughts I’ll add in the comments. Please feel free to add your own.