Counterculture

Not a Faith of Fear

Standard

frightenedIf you asked me what I thought was the general feeling sweeping the contemporary Church in America, I wouldn’t hesitate for a second. It’s fear.

Each day, my email inbox fills with messages of conspiracy, worries of persecution, legal rights abridgments, last days mania, and so on. What troubles me most is that I don’t ever get these messages from unbelievers but only from the Body of Christ.

If I were a visitor from another planet come to investigate the blue planet Earth, my assessment of American Christians would be that they are the most frightened people on the planet and that large chunks of their day are spent worrying about one threat after another. To find a reason for this, I would, being a good alien sociologist, consult their holy books to learn the reason for their fears.

That holy book, to my surprise, says this:

The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? When evildoers assail me to eat up my flesh, my adversaries and foes, it is they who stumble and fall. Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident.
—Psalms 27:1-3

God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. Selah
—Psalms 46:1-3

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.” For he will deliver you from the snare of the fowler and from the deadly pestilence. He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. You will not fear the terror of the night, nor the arrow that flies by day, nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.
—Psalms 91:1-7

The LORD is on my side; I will not fear. What can man do to me?
—Psalms 118:6

The fear of man lays a snare, but whoever trusts in the LORD is safe.
—Proverbs 29:25

Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread.
—Isaiah 8:12

Strengthen the weak hands, and make firm the feeble knees. Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”
—Isaiah 35:3-4

…Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand….For I, the LORD your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.”
—Isaiah 41:10,13

“Blessed is the man who trusts in the LORD, whose trust is the LORD. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.”
—Jeremiah 17:7-8

Do not fear the king of Babylon, of whom you are afraid. Do not fear him, declares the LORD, for I am with you, to save you and to deliver you from his hand.
—Jeremiah 42:11

You came near when I called on you; you said, ‘Do not fear!’
—Lamentations 3:57

And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.”
—Daniel 10:19

Fear not, O land; be glad and rejoice, for the LORD has done great things!
—Joel 2:21

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”
—Matthew 6:25-34

“When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour.”
—Matthew 10:19

“Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.”
—Matthew 10:29-31

But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.”
—Mark 5:36

“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do.”
—Luke 12:4

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom….”
—Luke 12:32

“Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!”
—John 12:15

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
—Romans 8:15

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
—Philippians 4:6-7

…for God gave us a spirit not of fear but of power and love and self-control.
—2 Timothy 1:7

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”
—Hebrews 13:5-6

Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled,
—1 Peter 3:13-14

Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.
—Revelation 2:10

And being an alien sociologist, I would conclude that while Christians say they believe their holy book, they seem to leave plenty of room not to believe it when confronted with certain realities.

I would also note that while many portions of that holy book speak of fear, the majority of those references are to fearing the Christian God—though I would suspect, given the rest of the verses about Him, that this kind of fear is more reverential awe.

So I would scratch my scaled head with one tentacle and wonder about this strange religion that doesn’t believe its own holy book and seems to be more fearful of people, events, and man-made devices and schemes than the God of that same religion.

Stepping out of my overused illustration, I have to ask what the unbeliever thinks of all this fear coming out of the Christian camp in America. Isn’t it a turnoff? I mean, where is the comfort of faith that Christianity affords? Heck, if I were an unbeliever, what kind of witness do I receive when I hear talk from Christians that Congress is even now sharpening the blades on all those guillotines they’ve got stored away in some warehouse in North Dakota in preparation to remove a bunch of Christian heads? What sense do I get that Christians are any less fearful than the general populace (and perhaps even more fearful, when you get down to it)? Why would I want to have anything to do with Christianity?

All this fearmongering also makes us look ignorant, because in most cases those fears are unfounded. My email inbox fills with one warning after another, fear after fear, that a simple check of Snopes.com or FactCheck.org would prove to be a hoax, one that only makes us look silly for going off half-cocked. But then there’s the folks who believe that Snopes and Fact Check are in on the conspiracies…

Still, what is the worst that might happen? That we die and go to be with Christ our Lord, where we reign forever and ever with Him in glory? Does that sound awful? Or do we not believe our own message?

Here’s the truth: every person dies. Then why all the fear?

I’d say that this is a crisis of faith within the American Church, but as I’ve grown older in the Lord, I realize a different truth:

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
—1 John 4:16-18

The genuine crisis here is one of abiding in God and in His love. We don’t often think of love as the opposite of fear, but I would offer that the more we love God and love others, the less room exists for fear. As John notes, love is so big that it squeezes out any place for fear. Which proves what I have seen in my life: The most loving people I have known are also the least fearful.

So the word I have for the Church today is this: Love, don’t fear. If we spend time serving God and others in love, we won’t have time to worry, to read the latest fearful headlines in the newspaper, or to forward yet another conspiratorial email that only sends weak people’s shaky knees a-knocking.

Jumping from Bridges

Standard

A couple weeks back, I spoke with a brother about the following passages in Acts depicting the economy of the early Church:

And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
—Acts 2:44-45

Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need.
—Acts 4:32-35

When the Bible states an action twice performed by the saints, I would think it would carry some weight. But mt friend asked if this was the way God wanted the church to live, why are none practicing this economy? His conclusion: It must not be right to live with all things in common, ensuring that none go without, if no Christians live that way.

His answer is the converse of the old advice your mom and mine posited concerning people who jump off bridges. Just because they do doesn’t mean we should. Mom’s reasoning: The bridge-jumper was nuts—and wrong.

But in the case of the early Church, what if what they practiced was indeed nuts—but correct? What then does a lack of contemporary practice say about the modern American Church?

Jesus ate with prostitutes and tax collectors.

Peter walked into the Gentile household.

Paul wrote that Jesus kept the Law so that we don’t have to.

Stephen, one of the brightest and best, waited tables.

And people in the early Church avoided saying “Mine!” but instead had all things in common so that none went without.

We have a description for that way of thinking and acting: iconoclastic. In the day, those actions above broke down idols.

Think of all the people in those examples as bridge-jumpers. Consider all the bystanders snickering. Now consider the Lord, who says, “Well done, good and faithful servant.”

Something is wrong in our churches when we are content to sit on the railing and say to the guy next to us, “No, you jump first.” Get enough of that and no one jumps. We all either walk away to go rebalance our 401ks, or we sit on that railing inert, forever inviting someone else to take the martyr’s plunge.

In the case of the Acts passages I quoted, the Amish and the Mennonites make it work to some extent, as they see it as a terrible disgrace should someone within their community fall on hard times while others prosper. To them, it looks bad for the community, not simply the individual who failed. They fix the problem. So at least a few Christians attempt to live in genuine community as depicted in those two passages.

Beyond the issue of “socialism” (ooh, scary word to Christians today, isn’t it?) in the early Church, the practice of the faith suffers in this country in other ways because of our hesitance to be the first ones to jump when confronted with the harder words of the Bible. I think the vibe in our collective American unconscious that loves the self-made man also takes perverse pleasure in the potential for some major “splat-age” when a bridge jumper jumps. And should the end result be a genuine splat, we have no want of people in the Church like The Simpsons‘ Nelson Muntz, whose “ha ha!” and finger pointing delivers final judgment.

Why isn’t the American Church taking more risks? You and I don’t want to be martyrs.  We don’t want people to point fingers at us and go “ha ha!” We want our safe existence.

So the status quo goes on and on. The light goes under a bushel basket because it’s just a little bit too scary. And the world looks at the American Church and shrugs.

The Finger in the Mirror

Standard

We hear the word repentance bandied about in Christians circles, and in some of those circles, it’s practically a mantra. The list of things we Christians need to repent from is an arm long, filled with things like lust, jealousy, faithlessness, failure to tithe, lack of a decent quiet time, etc.

We also hear pastors and parachurch leaders going on and on about the culture wars. Each day seems to bring a new call to arms from some ministry or self-appointed Christian leader to pray and/or write our political reps over homosexual marriage, abortion, Obama’s health care package, illegal immigration, the rise of Islam and jihad, and so on. The list is nearly endless.

But what I NEVER hear is a combination of the two messages that asks Christians to repent for our complicity in helping to empower the very culture war problems we fight. Never.

A friend sent me a call to prayer for the gathering of Muslims due to take place Friday, Sept. 26, 2009,  in Washington, D.C. Evidently, Islam is trying yet again to market itself as the religion of peace, even as it promotes Sharia law, says little about terrorism,  and advocates a host of legalistic follies that oppose the Gospel of Grace and send millions into a Christless eternity.

When I read that call to prayer arms, I had to ask the question that Christians in America avoid at all cost: In what ways am I at fault for this?

A few thoughts to consider:

  • If American Christians had continued to follow the way of Jesus in ministering to the sick, would we have the health care debate now tearing our country apart?
  • If American Christians had continued to follow the way of Jesus in caring for the orphan, the widow, and the elderly, would we have abortion on demand and a nearly bankrupt Social Security system?
  • If American Christians had continued to follow the way of Jesus in visiting the prisoner, would we have a sky-high recidivism rate?
  • If American Christians had continued to follow the way of Jesus in caring for the poor, Do we truly believe He is the answer?would we have government welfare and the burden of having fostered a society-wide victim mentality?
  • If American Christians had continued to follow the way of Jesus in loving the outcast, would we still be fighting the homosexual agenda on its proponents’ terms or battling race and illegal immigration  issues?
  • If American Christians had continued to follow the way of Jesus by actually obeying His  Great Commission, would we be fighting Islam in this country or dealing with any of the culture wars we seemingly can’t wait to engage with calls to prayers and letters to our congressman?

I would offer that the answer to these and other questions like them is a simple NO.

I would offer that we Christians are as much to blame for the condition we find ourselves in as any of our supposed foes are, but you won’t hear that from the pulpits or from parachurch ministry leaders.

When the Church of Jesus fails to do what the Gospel asks of us, something will fill the vacuum created by our absence. And I can guarantee this: We will not like what fills the vacuum.

Honestly, the denial on our parts sucks the life out of me. And yet we will go on and on about our foes, the way the government does things we don’t like, or the next moral truth to come under assault.

We talk about our nation being a Christian one, but in truth, we’re Christian in name only. If we’re not living the Gospel, then of course everything will go to hell. Why would we be surprised at that?

Do we still believe that Jesus changes lives? Do we believe that Jesus is the answer to all of life’s issues? Then we better stop living as if we don’t.