Leadership

Why Christians Cannot Be “Values Voters”

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Casting a voteWe have another American election coming soon. If you are a Christian, you are probably well aware of the “this is the most important election in the history of our country” mantra of fear that gets trotted out by various Christian groups every election cycle. We will certainly hear a verse shared most often today in conjunction with politics, 2nd Chronicles 7:14. We will hear about Judeo-Christian values and saving them from whichever evil political party is deemed most diabolical at this time.

“We have to preserve our way of life! If we don’t, what will happen to our nation?”

There’s a problem with that line of thinking though: It’s the same belief and chant that resulted in Jesus’ crucifixion. The Pharisees were the “values voters” of their day.

The problem with voting values is that values exist in a vacuum. Whose values? Which values? In Christian circles, we hear typically that stopping abortion, halting same-sex marriage, and safeguarding religious freedom are the top three. I will not dispute that those are valuable and worthwhile issues to address. However, the Bible speaks far more often and more boldly about economic justice, yet evangelical Christians balk at talking about economic justice because fixing that problem would probably disrupt our personal little kingdoms. Love for the “alien” and “sojourner” is also mentioned repeatedly in the Scriptures, but that’s not a value most of us consider at the voting booth.

Values change too. Remember that ridding our country of “demon alcohol” was once the most important value the American Church held dear.

Here’s the essence of this post…

These are the two most important questions of life:

Who is God?

How can He be known?

As Christians, the Bible is our book, and it exists to answer those two questions. We as Christians are to embody the answers to those two questions. And as the embodiment of those answers, we are to align everything in our lives to presenting those answers always and in everything we think, say, and do. Our lives are intended from the second we are justified by faith in Christ to be the living response to the two most important questions of life.

Think about that. Then think how we are to live as a result.

Politics is a nasty business. In a democratic republic, we Americans are given some say in our government. For those of us Americans who are Christians, our participation in that government must reflect the answers to the two questions. We are not allowed to answer falsely or to hedge our bets. The answers to the questions cannot be compromised because what is at stake is the truth about the character of God and His revelation.

Nothing the Christian does should question the character of God because no “value” matters more. All answers in life proceed from who God is. Our response to any predicament or issue always must come from who God is is and how He can be known.

This is how we live. And this should be how we vote.

I wrote that the Pharisees were “values voters.” Recall how they were unable to properly answer the question of who God is and how He can be known. This is the failure of values voting. It can’t work back from the “answers” depicted by the “values vote” and determine the truth of who God is and how He can be known. For this reason, Christians can’t vote based on values.

But people try. And this is how we end up with the political mess we find ourselves in.

Yet if we are to move beyond ever-changing values voting then we must always vote with the answers to the two essential questions in mind. They must inform everything we think, say, and do.

How then can we support any politician who distorts who God is and how He can be known?

How then can we support any politician who answers the two questions with lies in both word and practice?

Our task as believers is to reflect the answers of who God is and how He can be known in every aspect of life, including voting.  If we don’t do this, then we send a confused, broken, and destructive set of answers to a world dying for truth.

God has not given us a spirit of fear, has He? And yet we vote out of fear, not out of answering the two questions. We are fearful over the loss of values, but never over the loss of proper answers to the two questions. This is grossly wrong.

As Christians, we are to vote for those people who can answer the two questions properly in both word and practice. Anything else is not of faith and not of truth. God puts few burdens on us, but properly dealing with the two questions is one of those “burdens.”

But here’s the thing: God is in control of the outcome. He asks us to boldly uphold the answers to the two question and then trust Him to handle whatever the outcome of doing so will be. We should never fear to answer those two question boldly and without regrets.

What if this means that in answering the two questions of life boldly and without regrets we vote for a political candidate who answers the two questions correctly but who will certainly lose the election? Well, that may be what is asked of us by God, because answering the two questions properly is what we are about—always.

Do we truly trust God for election outcomes? Does He not say that He is the one who raises up and tears down a nation’s leaders? Do we believe that He knows what is best? If we do the right thing and vote for upholders of the proper answers to the two questions, and those candidates lose, have we not done what God has asked of us? If the “wrong” candidate makes it into office, are we to judge God because He asked of us one crucial thing and now we have regrets over His sovereignty? Are we that faithless?

We Christians say we want things to change in our country. Voting values, for all intents and purposes, has been a miserable failure at changing anything. It was always doomed though. Unless we vote according to the answers to “Who is God?” and “How can He be known?”we will never change anything.

Why America Is No Longer Great

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When you write a published title to anything and call it “Why America Is No Longer Great,” you must establish a baseline for greatness in a nation. Most Americans today have in their minds a vague concept of what greatness looks like. As someone nearly a half century old, the image I envision mirrors that of the old Ronald Reagan “Morning in America” ad, considered by many to be the finest political ad ever created—though I admit that recalling ads is perhaps a sign of the greater problem.

Fact is, there are no inherently great nations. A nation is nothing more than a collection of people and their work and ideas.  So it’s the people who must be of some Olympian caliber if we are to test the definitions and say that a nation is great.

But then, defining a nation as great by claiming its people must be is something of a bait and switch. People, in and of themselves, are not great. No inherent greatness exists in fallen men and women.

Fact #2: Only God is great. To the extent that people reflect God’s greatness, will they be great, and subsequently their nation.

All greatness comes from God. Period.

This past week, we watched a major political party suffer a seizure over the omission and re-addition of a lone reference to God in the party platform. In addition, many in that party could not see fit to acknowledge the spiritual home of two major religions. That party’s whitewashed faith statement reads like something espousing liberal use of a rabbit’s foot, four-leaf-clover, and upright horseshoe.

The opposing party, on the other hand, refers to God often. That said, it’s hard to escape the feeling that the party does so in the same manner that a pimply-faced teen guy drops mention that he and the high school’s much-admired football QB are chums, the trolling for chicks barely contained and obvious. One thinks that for all the talk of faith by that other party, a quick drain of the trust fund would reduce that faith to zero.

Changed in 1956 from E Pluribus Unum, the official motto of the United States of America is In God We Trust. You wouldn’t know it from the character of Americans today though. Sure, we talk a great deal about God, but the nature of Americans as practicing God-fearers that so impressed visiting Europeans in the early 19th century is largely vapor today. Instead, we seem to be obsessed with a thousand petty ideals that have as much to do with God as ichthyology has to do with cyclery. I would suspect that a contemporary visit from de Tocqueville would elicit an astonished “What the hell happened?”—though in the French equivalent, of course.

Maybe hell IS what happened.

The truth is simple: Because we Americans are no longer a God-fearing people, we don’t reflect God’s greatness as we should. Therefore, we, as a people, are no longer great. And neither is our nation.

Do any great nations exist? By the definition I offer, probably not. I say probably because the concentration of truly God-fearing people on this planet seems to be shifting to the East. One could make a case for South Korea. Oddly, at least to most Americans, China is emerging as a land of great faith, with its revival-fueled churches.

And yet, even in the nations of the East, one can see the rot that infected the heart of America taking root. Materialism and self-centeredness are growing at a frightening rate, as America foists its fallen ideals on other parts of the world.

Because we once understood that God alone is great, Americans once reflected greatness. And because the people mirrored greatness, so did America the Nation.

I wish I could say that America was still great. Perhaps our nation can be again. But that will happen only if We The People turn, with all humility, back to God.

No Room for Prophets: When Your Church Rejects Your Spiritual Gift

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Spirit, WordI don’t think a stranger tradition exists in evangelical churches than the use of spiritual gift inventories. Churches hand constituents a booklet on the gifts of the Spirit and task them with selecting (based on a set of questions in the booklet linked to specific personality traits) the spiritual gifts they possess. The only thing stranger is letting people self-identify their personal spiritual gifts WITHOUT a booklet.

So much for leaders mentoring their charges in a way that helps them discover their gifts.

What mystifies me is that all of the popular spiritual gift inventories that I have encountered in my life include the charismatic gifts that bother a large number of Christians. I wonder what happens when Joe Average, a relatively new believer and new member of the church, fills out his spiritual gift inventory and discovers that his gifts are as a prophet and a healer.

I know what happens in most churches: Joe’s prophetic gift is treated by leaders as “well, Joe, about that gift…,” while the healing gift relegates Joe to visitation ministries, where he’s supposed to make chit-chat with shut-ins and the “lightly” hospitalized.

What pastor really wants any of his people to score that spiritual gift inventory and come up with a prophetic gift high on the results? Prophetic gifts in most churches get forced into being considered good for one of the following three uses: only preaching, only nice “crystal ball readings” to reassure people, or for no good use at all.

Does Pastor Bob want Joe Average to use his prophetic gift to supplant him in the pulpit? Must I even ask that question?

Does Pastor Bob want Joe Average doing anything “weird,” like forecasting people’s futures or warning the church of its errors? (Even if the forecasts are for sunshine and blue skies only? Even if the warnings are more like Hallmark greeting card text? Or especially because of those possible outcomes?)

And then there are words of knowledge and words of wisdom. Even the gift of faith gives some leaders the willies when they think how their people might consider its use.

It seems like half the list of spiritual gifts is a minefield, and it may be why some church leaders look at spiritual gift inventories as a necessary evil. (Unless, of course, everyone has the pastor’s favorite gift: administration.)

Given how poorly we deal with spiritual gifts, if we deal with them at all, is it any wonder the typical modern evangelical church shambles along in its mission like some B-movie monster?

Want a church that uses spiritual gifts properly?

1. Everyone, stop with the fear—and the discrediting of the Lord. When churches and their leaders descend into fear over gifts, they discredit the Lord. Who is the giver of gifts? How can we NOT believe The Lord knows best what our church needs? If Joe Average has a prophetic gift or a healing gift, consider yourselves blessed, and let Joe—with wise counsel—use his gift! If you do, it’s guaranteed that God will do more in your church, and not less, because of Joe’s Spirit-endowed contribution. Trust God, folks!

2. Leaders, stop the vanity. If you don’t see yourselves as replaceable, then you’ve made yourselves royalty, and that’s not how the Bible teaches you should lead. Enable the gifts in your people; don’t stymie them because they seem a threat to the perfect church kingdom you’ve erected. “He must increase and I must decrease” may apply not only to your relationship with Christ, but also to your standing among your brothers and sisters in Christ in your church. Don’t be the cork in the bottle of what God wants to do in your midst because you lack the humility to let others do what God can do through them. As someone wise once noted in Acts, when you constantly rein-in your people, you just may find yourself opposing the work of God.

3. Nonleaders, stop the vanity. Nothing ruins a church faster than people who desperately want to be seen as possessing a particular gift yet who in no way offer evidence of its God-driven operation in their lives. The number of unqualified—yet self-proclaimed—teachers I’ve witnessed “teaching” in churches could fill a stadium. And no one does more damage than a proud, deluded dispenser of words of knowledge or prophecy. Leaders are partially responsible for creating these disastrous disciples, which means they need to reboot their gift ID process, so…

4. Leaders, get rid of the spiritual gift inventories and identify gifts God’s way. Paul drew alongside Timothy and helped his charge grow into his giftings. He didn’t hand Timothy a spiritual gift inventory booklet and tell him, “Have at it!” No, Paul worked with the young man and mentored him in such a way that Timothy knew what his gifts were because Paul affirmed them. Leaders, I believe your number one task is to personally commit to helping each person in your church not only identify his or her spiritual gifts, but also…

5. Leaders, fan the flames of your people’s gifts. Read #2 above. Once you’ve gotten out of the way and done your own personal gut check about your motivations, enable the gifts in your people. There NEVER should be an environment in a church where there is no room for this gift or that. Don’t step on the embers, leaders, but do all you can to make them into a roaring fire.

6. Everyone, use the gifts or lose them. I can’t point to a verse that claims specifically that unused spiritual gifts will vanish, but the parable of the talents sure seems to validate that idea. Wonder why your church limps along? Perhaps you’ve squandered your gifts. Perhaps repentance and wailing before the throne will get them back. Or perhaps not. The warning is not to diss those gifts in the first place. Just don’t go there.

7. Everyone, rejoice. The gifts are given for the edification of the Church and for the completion of the mission tasked to us by the Lord. Eagerly pursue the gifts and rejoice in their use. Or to quote a song, “Forget your troubles, come on get happy.” Nothing beats a smiling, grateful countenance on someone employing a spiritual gift for the benefit of the Body of Christ. That’s real church, and it’s exactly how each of us should function as part of that Body.