Sadness, Depression, and the Christian

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He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
—Isaiah 53:3-4 ESV

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
—Ecclesiastes 7:2-4 KJV

We live in an age when sadness is under assault.

A few weeks ago, I was chatting with a fellow Christian. At one point, I brought up some of the sadness I felt over the state of the world 2010 and some genuine losses in my life and the lives of family members. In the course of the discussion, he mentioned antidepressants.

Back in the dark ages of 40 years ago, depression was considered a debilitating mental illness. To be diagnosed with depression, one had to be nearly nonfunctional, unable to perform even simple tasks, such as getting out of bed in the morning. I had a college professor who talked about losing three entire years to crippling depression. He said he couldn’t think and could barely lift himself out of his favorite chair. Depression had rendered him completely inert.

I like to listen to Science Friday on NPR. Recently, they did a program on depression. During the interview, the two experts discussed the explosion of cases of depression diagnosed today and the reality that antidepressants are the most common drug prescribed, with one person out of every 15 in America taking them. And those numbers are growing.

Those experts noted disconcertingly that pharmaceutical company marketing departments helped manufacture much of the need, dramatically reducing the threshold for what is considered depression. Doctors bought into that marketing. Now, we have created an atmosphere of  “Sad? Well, there’s a pill for that.”

In effect, in many cases, we are using drugs to eliminate ordinary sadness.

A friend who works with mentally ill children attended a recent symposium. He later wrote that an expert on depression divulged that for most people, if left to a natural grief-resolution process that omits drugs, feelings of sadness equated to “depression” typically fade away on their own in about nine months. Intriguingly, that expert works for a drug company that sells antidepressants.

Something is terribly wrong in our society when we are unable to separate normal sadness from debilitating depression.

March 29 is turning out to be a sad date on the calendar for me. My mom, a woman greatly loved by everyone who knew her, died on that date nine years ago. In one of those terrible synchronicities of life, I got the news that the man who led me to Christ, the most Spirit-filled person I ever met, and the one whose life still serves as my example of what it means to be a Christian, died yesterday. He mentored me in what it means to live by the Spirit and to listen to what God is saying. He loved people unconditionally. God spoke to him and used him to always give a word in season. Fred Gliem was 90.

Even though Fred lived a full life and impacted many for the Kingdom, his death makes me sad.

Some Christians out there don’t like sadness. Like the society around them, they want to replace sadness with a sort of Pollyanna-ish happiness that never abates lest one discredit the joy of having Christ dwell in one richly. I hear about Christians who want to turn every funeral into a cause for celebration. Honestly, I wonder what those folks are smoking.

Here’s what the Bible says is the reaction of Spirit-filled people to the death of one of their own:

Devout men buried Stephen and made great lamentation over him.
—Acts 8:2

Those devout men knew their friend was in the arms of Jesus. Still, they wept and wailed over his tragic loss.

I think one of the reasons why so few people know how to deal with sadness, why some want to toss medications at those who are sad, is because our worldviews allow no place for anything less than individual fulfillment and happiness. Sadness and grief are rendered deviant emotions.

Sadness also demands a response from others. While many emotions can go without comment, sadness can’t. Sadness asks for comfort. And comfort means availability.

Do we make time for the sad and grieving? Or do we prefer they pop a few happy pills and stop bothering us?

Job’s friends are almost universally reviled because God chastised them for speaking while ignorant of the facts. But one thing God did not do was criticize Job’s friends for their dedication to their stricken friend:

Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.
—Job 2:11-13

Seven days and nights Job’s friends stayed with him—before they even said a word. They mirrored Job’s grief, tearing their robes and weeping as they took on the dust of his despair.

When was the last time you or I heard of anyone showing such devotion to a friend in his or her time of sadness? Isn’t our tendency instead to quote Romans 8:28 and casually discount another’s abyss? Man of SorrowsHaven’t we become people who blithely say, “You know, they have a pill for that,” so we can go on with our lives, make our next business meeting on time, and not be bothered by the natural outcome of living in a sin-soaked world?

If one of Christ’s titles were not “The Man of Sorrows,” how could we ever claim that He was fully human? No, we know Jesus was well acquainted with sadness. He did not run from that emotion. How then can we?

The Scriptures say that the fool’s heart is always in the house of mirth. The fool learns nothing of the breadth of life’s truths, including the truth that sadness serves a purpose. From its depths come a kind of wisdom that can’t be gained from always thinking happy thoughts. Indeed, a sad face is good for the heart. It grounds us in real meaning and makes us better people.

Listen to “Sad Face” by The Choir:

There’s a crystal in the window
Throwing rainbows around
There’s a girl by the mirror
And her feet won’t touch the ground
‘Cause she never saw the sky so bright
Isn’t that like a cloud, to come by night
Nevermind the sky
There’s a tear in her eye

A sad face is good for the heart
Go on cry, does it seem a cruel world?
A sad face is good for the heart of a girl
A sad face

There’s a woman in my kitchen
With a rainbow on her cheek
Well isn’t that a promise?
Still I never felt so weak
There’s a tiny spirit in a world above
Cradled so sweetly in our Father’s love
So you don’t have to cry
No there’s something in my eye

A sad face is good for the heart
Maybe just now I don’t understand
A sad face is good for the heart of a man
A sad face

A sad face is good for the heart
It’s alright you don’t have to smile
A sad face is good for the heart of a child
For the heart of a child
For the heart of a child
For the heart of a child
A sad face A sad face…

My Island, No Trespassing

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I like to watch people. The backstage of an event is often more interesting to me than the event itself. What happens when no one is looking (except for me) I find fascinating.

Recently, I’ve been watching what may be an interesting cultural trend.

My son is part of a weekend program that offers many challenging classes for gifted students. We love it. The two classes he takes have about 30 kids in one class and 15 in the other. Because some families have more than one kids in a class at a time, parents are not always fully represented, so some kids are in class by themselves, while others are there with one or both parents.

Both classes involve a lot of construction. The kids may build complex items, such as a soldered circuit board. Pretty ambitious stuff. Again, challenging for the kids.

I’ve been there for both classes. What has struck me is the dynamic of helping others.

When presented with a task, the majority of parents focus solely on helping their own child, despite the fact that other children have no parent present to help. Also, while plenty of opportunities to assist the teacher of class exist, not many people jump at the chance.

A few parents assist those children who have no parents present. A few generally help the teacher with whatever needs to be done to make the class work. A few. But most parents turn all their attention to their own child.

I’ve written many times about the island mentality in America 2010. I  see a country where people increasingly focus on their own family unit to the exclusion of others. Some believe this is the aftermath of cocooning wrought by 9/11. PangeaI contend that cocooning has transformed into islanding.

Some scientists say that the continents began as one land mass called Pangaea. Time and tectonics eventually tore Pangaea into smaller chunks that became the recognizable individual continents and islands.

In many ways, our communities and sense of common national identity are being torn asunder by the tectonic shifts of societal change. The entire idea of  community increasingly suffers when people turn their community into a sea filled with tiny islands with a common sea between them, but no real contact between the islands. The sea, rather than being a means of travel and connection, becomes a moat that keeps others out.

What is particularly sad is that these human islands “evolve” their own ecoculture that, in time, cannot abide the ecocultures of the other islands. Anyone who follows the travails of Australia in that country/island’s fight against cane toads and rabbits knows that being too different in one’s ecoculture wreaks havoc when an outsider comes in.

So, some islands work very hard to keep the outsiders out. And the fracture lines keep widening.

This should not surprise us, though. Darwinism, one of the core philosophies of contemporary society, wormed its way into the minds of too many people. We made peace with the “selfish gene” and incorporated “survival of the fittest” into our worldview. We see others as competition. “Only the strong survive.” We must protect our own, even if it comes at the expense of others individually and our communities as a whole. Or so it is said.

A couple months ago, I mentioned that the youth pastor at my church lamented his inability to get youth groups from other churches together to do combined community projects. Too many other churches feared their youth would be poached by a “competing” church. Island thinking exist in Christianity, too.

God didn’t make us to live as islands, though. Our families are not intended to be so sacrosanct that no one else is allowed in,  or that others exist only to get in the family’s way.

This is especially true of the Church. Jesus repeatedly said that the family of God is not an island, that ANY who do the will of God are invited in. There are no strangers, only those who have not yet come into the fold. And on the cross, Jesus shattered the idea of boundaries of biological family by entrusting His mother to the care of His youngest follower, and vice versa.

If we are to be a true reflection of the Church that God intends, we have to get rid of the moat. We can’t be an island, other than to be a place of refuge amongst cultural and societal insanity. Because the model we have from the Bible is not an island. Nor does the Bible preach the nuclear family to the detriment of those whose biological family does not look like our own.  The Church should NEVER be afraid of the outsider, because such was each one of us before Christ restored us.

Is it that hard to put down “our thing”—whatever it may be—to help another?

Do we not have some sense that we are diminished ourselves when others go wanting?

Why must we work so hard to protect our own that we have nothing else left over to give to those not our own?

Must we live by the survival of the fittest?

And lastly, why are we so proud of our personal island when God has no place for islands in His Kingdom?

Provocative Title, Worthy Commentary

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Michael Patton of Parchment & Pen delivers the provocatively titled “Eight Things I Hate About Christianity.” After reading it, I had the feeling that it is a post that would not be out of place here at Cerulean Sanctum.

While I tend to blanch at the word hate , Patton picks some good candidates for loathing. I know I’m uncomfortable with many of the same issues within the American version of Christianity.

While I recommend you read the whole thing, Patton’s condensed list is below:

8. Unanswered prayer = God’s “no”
7. Testimonies, BC and AD
6. Watchdog ministries
5. Seeker-driven Churchianity
4. Christian subculture
3. Legalism
2. Anti-intellectual mentality
1. Hell

The comments are open. Which aspects of Christianity as it plays out in America 2010 make you squirm?