Worship

Busting Myths About Christianity: Assessing Myths 9-10

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Entering the homestretch of this series on myths believed about the American Church by those outside it, it's hard to avoid the cruel fact that several of these myths aren't myths. At one point, they may not have had one shred of truth to them at all, but something's happened to the Western Church—a very bad something. Sadly for us, those people who hold no pretenses to following Christ have noticed, yet we haven't. 

The myths: 

  1. Christians are more judgmental than non-Christians.
  2. Christians are stingier than non-Christians.
  3. Christians are more intolerant of other people than non-Christians.
  4. Christians are more short-sighted than non-Christians. 
  5. Christians don't know how to have fun. 
  6. Christians despise intellectuals more than non-Christians do.
  7. Christians prefer kitsch over important art.
  8. Christian subculture mimics the world rather than creating anything lasting.
  9. Companies run by Christians are as unethical as secular companies, and perhaps more so.
  10. Christianity causes more problems in the world than any other religion.

Today, we'll look at the final two.

9. Companies run by Christians are as unethical as secular companies, and perhaps more so

One of the most damning newspaper articles I've read in my life arrived in The Wall Street Journal shortly after the Enron and Worldcom scandals rocked the business world. In that article, the author took an in-depth look at the religious backgrounds of all the principal players in all the scandals. In nearly every case, those leaders were Evangelicals deeply involved in their churches as elders, teachers, deacons, and more.

I read that article about five times, attempting to find some way to reject what I was reading, but the truth shouted from the page.

My own personal odyssey dealing with Christian businesspeople is about as bad. When I look back on all the times I hired self-professed Christian professionals to help me resolve a problem, the number of times I got stiffed—and grossly, too, I might add—far, far, far outweighed the number of times the same happened with folks who made no pretenses to being Christians. Like 10:1.

So when I need an electrician to wire my house correctly so that the resulting "fix" doesn't burn it down, an ICHTHUS plastered on a Yellow Pages ad is my sign to hire someone else.

I hate saying that. As a Christian businessman myself, I would go sleepless for months if I knew I didn't turn in my best work. I'm a representative of Jesus Christ. My word and my work mean something deeper than putting food on the table. Doing outstanding work on every job I take is more than just the norm; it's my worship!

Why, then, do so many Christian businesspeople do such shoddy work—and under the guise of Christianity, too? Don't they know that's an anti-witness? Perseus slaying the MinotaurThat kind of carelessness may be the foot that stomps out the Holy Spirit, not only in the life of the businessperson, but in his or her client's life, as well.

Why does this happen? I think it may have something to do with a hyperinflated and mind-bogglingly poor notion of what grace entails. Some Christians must cover their atrocious work ethic with such a thick lacquer of "grace" that they convince themselves it will hide all the flaws. Or they're nothing more than cultural Christians, reflecting no true inner conversion, bereft of the Holy Spirit who would never let them rest for doing such poor work in the name of Christ. I have no other explanation.

At one time in history, Christians could be counted on to provide the best of every service and manufactured product available. I can't muster the historical proof to say that we're far worse now than then, but doesn't it seem like it? Sure, a real mythbuster would have the proof, but all I have is a lopsided series of encounters with Christian businesses that weighs heavily in favor of a negative assessment. That doesn't mean that millions of good Christians who would never lie, cheat, or steal from a client don't exist. But whatever the case, the scoundrels are making it tough on all of us.

So while Hebrew National Hot Dogs claims to answer to "a higher Authority," we Messiah-worshipers better do more than just answer.

Assessment: Plausible, and very likely Confirmed.

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10. Christianity causes more problems in the world than any other religion

Let me make this simple: Bull.

If anything, the heritage of the Christian Church since its founding proves a history of God using believers to fashion every good we enjoy today. Anyone who believes that Christianity is more a problem than a solution long ago turned off the brain cells.

If no Church of Jesus Christ graced this planet, we would kiss goodbye…

…the majority of the world's greatest art, music, and literature.

…large portions of philosophy, science, and invention.

…nearly all charitable organizations that reach out to the least of these.

…virtually all hospitals and medical centers in the world.

…every concept of personal freedom in government.

…the hope of rescue of oppressed people everywhere.

In fact, I would guess that a world with no Church would be so hopelessly grim by now that a traveler through such an alternate Earth, if not already a Christian, would convert on the spot after returning to his Church-filled reality. And that's true of no other religion or thought system. 

For this reason, it's imperative that we Christians assess where we are today and ask if we're still making that kind of difference. If we're not on the forefront in every fruitful endeavor that Mankind enjoys, then we've failed to live as the Lord's fully redeemed people.

Our ancestors understood what Christ bought them by His blood, and they ran with that opportunity. They understood what it meant to live like wise Daniel did among the worldly, that it was more than just being pious. It meant learning! It meant expanding the horizons of what is known and what can be. Those wise men from the East called by God to visit the infant Jesus were the direct result of a godly man like Daniel who saw that serving God wasn't just a set of religious rituals separated from the whole of life.

Those Christians before us got it. Their devotion spawned countless benefits to us in every part of our lives. We can't drop the baton. To those who have been given much, much has been required.

Assessment: Couldn't be more Busted!

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In the end, every single Christian in America should be a mythbuster. Too many of the myths held by unbelievers about Christianity today are shockingly closer to the truth than we care to admit. We can't continue to reinforce those myths.

If our passion for Christ is outweighed by our longing for entertainment, then we shouldn't call ourselves Christians. I'm afraid that in too many cases we're more concerned with our Tivo programming than reversing the mindset of unbelievers about the Church, and Jesus Christ, in particular. By living such worldly, meaningless lives, we only drive the lost away from their only hope.

Those Christians who gave their best to give us the science and arts we enjoy today took risks and God rewarded them. Many sinned boldly, yet loved God more boldly still. That kind of baldfaced living under grace seems foreign to us today. The modern American Church shies away from wrestling with angels. While some small-minded Christians point with pride to the fact they're not limping, it's also why so few of them go on to have their names listed among the heroes and patriarchs of the Faith. And it's why there's so little greatness in the American Church of the 21st century.

Christian, live in such a way that no myth hatched by the world applies to you.

Have a great weekend.

Entries in this series:

{Image: Perseus slaying the Minotaur} 

Busting Myths About Christianity: Assessing Myths 7-8

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Odysseus blinding the cyclops PolyphemusOver the last week, we've been looking at commonly heard statements about Christianity that have taken on mythical proportions. It's hard  to be a Christian in the West and not encounter these myths: 

  1. Christians are more judgmental than non-Christians.
  2. Christians are stingier than non-Christians.
  3. Christians are more intolerant of other people than non-Christians.
  4. Christians are more short-sighted than non-Christians. 
  5. Christians don't know how to have fun. 
  6. Christians despise intellectuals more than non-Christians do.
  7. Christians prefer kitsch over important art.
  8. Christian subculture mimics the world rather than creating anything lasting.
  9. Companies run by Christians are as unethical as secular companies, and perhaps more so.
  10. Christianity causes more problems in the world than any other religion.

Today, we'll look at myths #7 & #8:

7. Christians prefer kitsch over important art

As the Church of Jesus Christ grew and expanded, it touched nearly every art form. The Gospel's revelation of the divinity of Christ and His human nature resulted in a synthesis that ultimately broke the back of gnostic religions. This, in turn, created an environment in which art flourished, as God's coming to Earth as Man hallowed imagery.

But while the important artists that forged the backbone of Western art identified as Christians, the 19th century saw an increasing backlash against the realism that undergirded Christian art up until that time. With the coming of German higher criticism in the late 19th century, questions about the veracity of Scripture led to questions about absolute truth. The resulting cultural decline reflected in art that deconstructed itself.

Christian artists, unable to fend off the trend, either stayed true to their art and faded into profitless obscurity, or they pandered to low culture in an attempt keep bread on the table. When modern marketing techniques raised advertising to the level of popular art, the culture rewarded ad icons. Those icons, when mass marketed, led to an even lower form of art now known as kitsch.

I suspect that the rise of fundamentalism on one side and higher criticism on the other, dealt a death blow to Christian art during the Great Depression. Fundamentalists, in an entrenchment move, lumped all contemporary art into the category of "potentially evil," and this spilled over into the Evangelical consciousness. As a reaction against the supposed judgment that fell upon this country for the Roaring Twenties, Fundamentalists pushed hard against all forms of profligacy, and art, as a whole, suffered in that wake. Art, in general, lay damned.

But God built a creative spirit into man, so that desire to create needed a channel. What it got was a version of art that combined advertising imagery with a new sanitized Christian "ideal." And popular art, especially by Christians, has not recovered.

In her seminal book, A Profound Weakness: Christians & Kitsch, Betty Spackman argues from two sides of this issue, at once decrying kitsch as poor art, while acknowledging that it can still carry meaning for Christians. More to the point, she makes a bulletproof case that much of what passes for Christian art today is more kitsch than art, and that recovering a true appreciation by Christians for more masterful art may be difficult given the current state of Christian subculture around the world.

When all of Evangelicalism in the West is considered, it's hard to escape the truth that kitsch dominates our expression. From our "His Pain, Your Gain" t-Shirts to "WWJD" jewelry to modern megachurches, Christian culture perpetuates kitsch over substantive works, the typical Christian bookstore replacing the secular museum. Worse yet, the average Christian today can rack his brain and not come up with the name of a contemporary Christian artist—with the possible exception of Thomas Kinkade.

The problem of Christians and kitsch extends to all parts of the creative life within the Church. As kitsch itself is a derivative form, so too many creative endeavors within the Christian community lack a true defining Christianity, instead adding a Christianized coating to secular forms. What a true Christian expression of the arts might look like in the 21st century is yet to be seen, but we all should hope to live long enough to witness its full blossoming.

Assessment: Confirmed

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8. Christian subculture mimics the world rather than creating anything lasting

Our affinity for kitsch means Christian expression cannot avoid including it at the core of our subculture. As mentioned above, the derivative nature of kitsch means the art itself has come from some other source, itself often derivative. Christians attempting to create out of that limited pool come off as pseudo-sanctified mynah birds, rather than images of the Spirit as dove.

For this reason, contemporary Christian culture in the West lives more off a perverted form of its past than a vital present. When the Reformation is reduced to a derivative t-shirt, it's hard to argue that modern Christians care one iota about leading culture, preferring instead to be culture's dog on a leash.

Appealing to cultural relevance only worsens the problem, pulling the Church down into the world's cultural cesspool. Though not all of modern culture should be viewed at arm's length, sadly, the aspects deemed most usable by the Western Church are the ones most needful of discarding. Sure, it may be possible to erect something intriguing out of rusty tin cans, but is that redeeming the time we've been given by the Lord?

Until the Church in the West abandons its love affair with redeeming the sleaziest parts of our culture, most of what we redeem from it will be garbage. And derivative garbage, at that. Encouraging folks guided by the Lord to create new directions in culture—leading, not following—and backing their gifts wholeheartedly is our only hope.

Assessment: Confirmed 

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Stay tuned, the final two myth assessments still to come… 

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{Image: Odysseus blinding the Cyclops Polyphemus} 

Discouragement & Thanksgiving

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I would have despaired unless I had believed that I would see the goodness of the LORD in the land of the living. Wait for the LORD; be strong and let your heart take courage. Yes, wait for the LORD.
—Psalm 27:13-14 NKJV

My wife and I received more discouraging news Tuesday evening. I don’t know why disappointment seems to gather around the holidays like a flock of morbid moths to a Christmas candle, but I’m getting accustomed to it.

We hear all the stories how more people die in December than any other month of the year. (I lost my Dad six Decembers ago, so I can point to my own experience of that truth.) And for every Jolly Old Saint Nick, there’s some Scrooge ready with a “Bah, Humbug!” CornucopiaBad seems to lurk around good for no other reason than sheer spite. Still, I think Job—who had leeway to talk—said it best: “Shall we receive good from God, and shall we not receive evil?” (Job 2:10)

We Americans aren’t very good at being grateful in times of trouble. I think we used to be, but perhaps our decadence snuffed our thankfulness. I pray that’s not the case. Still, we have a strange karmic approach to thankfulness that says that as long as the good outweighs the bad, we’ll be thankful. If things slide the other way…well, all bets are off.

So we’re going into another Thanksgiving carrying a load. It’s not life-threatening, but it’s still a bitter pill. I thought we’d avoid eating bitter pills on our menu this year. One snuck in with a day to spare, I guess.

I’ve generally thought of myself as a thankful person, though not perfectly. The one thing I’ve tried to instill in my son is gratefulness for even the smallest gifts God gives. Or as Habakkuk so ably put it:

Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation. GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places. To the choirmaster: with stringed instruments.
—Habakkuk 3:17-19 ESV

“To the choirmaster: with stringed instruments.” I love that little flourish at the end. Music in the midst of discouragement. Think Paul and Silas in stocks in prison, singing hymns into the wee hours. I wish more modern worship songs said something about praising God when hell burst against us. That’s the kind of strong Church I long to see. “You can flog us to our skin hangs in ribbons, but we’ll go down singing the praises of Jesus Christ.”

(That may come to that sooner than we think.)

Faith is thankfulness for goodness put on hold. Like Psalm 27 says above, Wait for the Lord. Perhaps that’s why so few of us are truly thankful: we don’t know how to wait for anything. “We’ll take the despair now, please, but don’t bother us with thankfulness.” Sometimes, I think we believe thankfulness lives for another day. But it can’t wait, can it? Thankfulness embodies what we are in Christ, every minute of every day.

I hear people saying that Easter is one of the holiest of Christian holy days, but I’d like us to give almost as much attention to Thanksgiving Day. Because as much as we’ll be enjoying the fruits of Christ’s resurrection, we’ll be spending eternity thanking Him for it—and for every small gift we failed to appreciate this side of heaven.

Better practice now.

Have a truly thankful Thanksgiving.