Unshackling the American Church: Cultivating Essential Beauty

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You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch–so for the six branches going out of the lampstand. And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, and a calyx of one piece with it under each pair of the six branches going out from the lampstand. Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold.
—Exodus 25:31-36 ESV

In this “Unshackling the American Church” series, we’ve talked about conserving family and community, plus the Creation, but we haven’t truly talked about the need for beauty in our lives.

The Bible mentions by name human creators of beauty, the DaVincis, Michaelangelos, Tiffanys, Monets, and Rodins of their day. Moses returns from receiving God’s dictation for the tabernacle requirements and says this:

Then Moses said to the people of Israel, “See, the LORD has called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah; and he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship, to devise artistic designs, to work in gold and silver and bronze, in cutting stones for setting, and in carving wood, for work in every skilled craft. And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan. He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver–by any sort of workman or skilled designer.”
—Exodus 35:30-35 ESV

That passage and others like it scattered throughout the Scriptures carry extremely important connotations:

  • Artists are filled by the Spirit of God to create items of beauty
  • Artworks go beyond mere creativity and incorporate skill, intelligence, knowledge, and craftsmanship
  • Artists are inspired by God to teach art to others
  • God values what is beautiful and skillfully created
  • God values art
  • God values artists

I’m one of those people who believes Eve was the most beautiful woman ever to grace the universe. I think that God used every bit of his perfect artistry to craft a woman who in her self carried the essence of beauty. If Man is God’s ultimate creation, then some amount of ultimate beauty resides within Man.

More than being a work of art, Man carries the Imago Dei, “The Image of God”, and therefore as God creates works of beauty, so does Man. As God is pleased by what is beautiful, by extension, so is Man.

God placed in us a need for beauty. I’m of the opinion that the need for beauty in people’s lives drives us to the extremes of both artful design and pornography. The onslaught of porn that is hurting so many people is amplified in part by a misplaced need to encounter beauty. Given our need for beauty, if people can’t find it in acceptable venues, they’ll go searching for it in unacceptable ones. As our own art world degenerates into filth, and art acclaimed by “those in the know” is little more than what a chimp can scribble out if given a pack of crayons, people are dying for beauty in their lives.

  • When we desecrate Creation, we destroy beauty.
  • When we build suburbs consisting of one bland house design another, we devalue beauty.
  • When we settle for kitsch rather than skilled art, we parody beauty.
  • When we denigrate artists, especially Christian artists, we tell God that beauty is not worth conserving and that His gift of artistry is not worth receiving. We’re actually quenching the Spirit of God.
  • When we turn our backs on beauty, we lose a precious part of what God formed in us as men and women.

And trust me, we Christians too often reject beauty, whether on purpose or simply from ignorance.

While at a conference earlier this year, Tim Challies was struck by the blandness of an enormous church he was visiting, later learning that this was a deliberate decision by the church leaders. When I read this, I grew angry.

Why?

First of all, the reason given—bland so as not to detract from the Gospel—is misguided. In fact, artful craftsmanship and beauty are PART of the Gospel. God’s Spirit now dwells in Man and with that indwelling come the gifts of the Spirit of God, including the artistic gifts mentioned above. To reject this is to ultimately reject beauty. And God does not reject artful beauty. Truthfully, the attitude expressed by the church leaders is the ungodly utilitarianism I mentioned in my last post. Under utilitarianism, nothing has any further inherent value than its function.

But God rejects utilitarianism. Reread the quote that began this post and note the lampstand. Its function is to hold candles inside the tabernacle of God. But God doesn’t concern Himself merely with function, for if He did, there would be no reason for the calyxes, flowers, and blossoms that adorn that lampstand. Nor would it need to have clever design that incorporates all those elements in one piece.

God sees beyond the plain. He also understands that beautiful items enhance worship. Even if we don’t see beauty in other aspects of our meager lives, at least in the presence of God beauty exists. There’s not much to see while wandering in a desert, but at least the tabernacle itself, the very dwelling place of God on Earth, was beautiful. That beauty spoke to the otherness of God in the midst of that stark desert.

The second thing that angers me about the church leaders’ decision to build a bland church is that they’re telling all the artists and craftsmen in that church that their work has no value at all for the church as a whole. How astonishingly bankrupt! And this from supposed Protestants! The Reformation’s imprimatur on all craftsmen and artisans blessed their work as holy unto the Lord. As Luther himself said on this issue of art:

Yes, would to God that I could persuade the rich and the mighty that they would permit the whole Bible to be painted on houses, on the inside and outside, so that all can see it. That would be a Christian work.

God values artisans. (The Lord Jesus was a carpenter!) When artists and craftsmen serve the Lord with their art, they engage in worship. Yet there are churches that make artists into idolators even though God Himself has filled artisans with His own good Spirit. How utterly tragic when we tell those artisans that their work cannot serve God or their fellow Christians. Talk about quenching the Spirit!

And lastly, what a mind-boggling waste of money to build an enormous multimillion-dollar church complex that is purposefully dull. All across the country I see these piles of boring brick and I just shake my head. I’m sure someone thinks that designing an architecturally-interesting building filled with handcrafted artwork somehow detracts from God, but what detracts from God more than building a costly edifice that equally bores both the saved and the lost?

The truth of God exists in more than what we say with our mouths. His general revelation speaks, as do we when we act out the Gospel in actions rather than mere words. Words are not the only portion of the Gospel. So the leaders of that church are right when they believe that their church building speaks. The message that church building sends in this case? Our God is a dull god. And the people who serve Him are even duller.

When I’m in a beautiful church, it pulls me closer to God. When I’m in a drab and dour church, the opposite happens. Remember again one of the reasons God made the tabernacle beautiful.

It’s not as if beauty somehow detracts from worshiping God. For instance, we love this hymn:

O Lord my God, When I in awesome wonder,
Consider all the worlds Thy Hands have made;
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed.

Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!

I suspect folks sing this hymn in those horridly ugly multimillion-dollar brick blocks they call a “church,” but I also suspect they don’t entirely believe it. The correlation between brick block churches and “Christians” who deny all experiencing of God, all wonder, and all mystery—the building blocks of beauty—is shockingly high.

How sad for them.

How sad for us too that folks who reject beauty in life are responsible for the dearth of good Christian art we see today. Where did it go? Simply answered, we saw no purpose in it, stopped being patrons of the arts, and held artists in contempt.

Rather than rehashing old points about Christians and the Arts, I’ll instead point to previous posts detailing this essential aspect of Christian living (especially part 2):

For 2006: The Church’s Brave New Brain – Part 1

For 2006: The Church’s Brave New Brain—Part 2

For 2006: The Church’s Brave New Brain—Part 3 (Conclusion)

We need beauty. God made us with a bent toward it because He Himself deems it valuable.

As I close, I’d like to head off the inevitable cry of “Graven images!”:

Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
—Exodus 20:3-5 KJV

Idolatry doesn’t begin with the artisan’s idol.  We must be discerning here. Just as true circumcision is not the removing of the foreskin, but the altering of one’s heart, so the other side of that truth shows that graven images are heart-based. If idolatry exists in a man’s heart, he will craft idols that reinforce the idolatry already there.

But a Christian’s heart has been changed, molded to hold the Spirit. Therefore, what a Christian creates is unto God alone, therefore it cannot be an idol, but rather an expression of worship to God. If we fail to understand this, then we fail to understand how God can forbid natural images in one place in Scripture and turn around and ask for their creation in another (our opening passage above.)

Christians harbor the fullness of God’s Spirit, and with that comes the inclination for beauty. Above all other people, we Christians should honor our artists and praise their gifts, even while we praise God for those gifts. To reject beauty is to ultimately reject the fullness of a Spirit-filled life. Those Christians that do renounce beauty miss the full blessing of what God intended for Man.

Today’s Christians must cultivate and conserve the beautiful, because if we don’t, no one will.

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Other posts in the “Unshackling the American Church” series:

Knowing the Person of Jesus Christ

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The Song of Solomon from "The Bible and Its Story," published 1909This weekend proved to me again that we must scrutinize our walk with Christ.

Note that phrase that we use so effortlessly: walk with Christ.

I’ve been away from the blogosphere for the last two weeks, so I’ve missed the latest hubbub on the Web. Without a doubt, some feelings have been hurt, someone called someone else a heretic, fighting words duked it out with other fighting words, and a brand new systematic theology was hatched.

That’s the problem with where our faith has taken us. In the midst of all the discussions, I wonder if we still remember that it’s not about systematic theologies, or clever apologetics, or myriad other things. It’s about Jesus Christ.

Have we lost the person of Jesus? Do we treat Him like a person or do we treat him like an aesthetic, a systematic theology, a mascot, or a code of living?

This verse continues to startle me:

And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
—John 17:3 ESV

We tend to think of eternal life as living on in heaven after we die. But Christ Himself says that eternal life is knowing Him.

The last part of that verse should intrigue us all. The whom you have sent gives us the why of Jesus’ coming in the flesh. We know that when He’s asked about showing the disciples the Father, Jesus tells them that seeing His own person is enough. See Jesus = See the Father.

The expectation that we are called to know Christ sets a high standard, one that calls for intimacy like that found in Song of Solomon. The disciples knew Jesus before the coming of the Holy Spirit, but afterwards they knew Him even more intimately. And so it is with us. The expectation that we have that deep intimacy can’t be avoided.

This brings up a sticky subject: Do we truly know Christ or merely know about Him? I suspect that many Christians equate the two, but I can’t agree with them. Something altogether different occurs in the life of some Christians versus others and that key distinction comes down to knowing.

That knowing goes even beyond faith. I know some Christians who have tons of faith, but when pressed their explanation of how they know Christ is lacking. I read a book like A.W. Tozer’s The Knowledge of the Holy (a book everyone must read) and I see in those pages a tangible knowing that transcends the experience of most Christians I know, myself included.

To use the lover illustrations from Song of Solomon, it is quite one thing to receive a letter from the Beloved (think the Bible here) or to glimpse Him from afar (when we minister in His name or when we reach out to Him briefly in worship), but that face-to-face meeting is wholly different. Some would be satisfied with that, but the bedchamber calls and there we are to experience another level of intimacy, the pinnacle of knowing.

All too often we get sidetracked by arguments, performing, and rules so that we never achieve that face-to-face meeting so essential to knowing, much less ever make it to the bedchamber. Our knowledge is like that of fans of an unapproachable celebrity; we collect all the trinkets, chair the meetings, write letters, and on and one, but we don’t know that celebrity at all. That celebrity probably doesn’t know us, either.

But if eternal life is knowing Jesus Christ, we must have a face set toward the bedchamber or else we’ll miss it.

How many of us do? How many of us truly know the Person of Jesus Christ? Not about Him, but Him as a real Person?

Our answer makes all the difference.

Hearing God: The Prayer Example

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YieldI was going to post this as a comment in my "Hearing God" post today, but I elected to break it out.

There's been some mixed discussion about whether God guides people by speaking to the believer through some means apart from the Scriptures. Some folks claim that doesn't happen. For those who claim that God doesn't work this way, I have to wonder how we pray for anyone.

Your church has a prayer team that prays for people after the meeting. A woman comes up to you and through tears requests prayer. She's very upset and can't really express what is going on. If your prayers for her are not specifically directed by God, how then do you pray or even know what to pray for?

There are myriad prayers in the Scriptures. Do you choose the Lord's Prayer? The prayer of Jabez? A table grace? Do you simply pray a Scripture promise such as the truth that God keeps in perfect peace those whose minds are stayed on Him? How do you know which is appropriate for this woman? If you do find an appropriate passage, wasn't it God who guided you to it? If you pray something that isn't exactly verse by verse from the Bible, aren't you then relying on some other form of extra-biblical guidance?

If we believe that without Him we can do nothing, then even our prayers are directed by God and therefore must reflect guidance from Him that is revelatory in nature.

Even more interesting is when you get someone who comes up and requests prayer for an issue, but it's clear the root of the person's problem is not what they request prayer for. Anyone ever experience this? Is it your own wisdom revealing this to you or is it God guiding you? If you don't get at the root—as God reveals it to you—have you truly prayed rightly for that person?

My own experience having been in charge of a prayer team at one of the churches I attended is that more often than not when someone comes up for prayer their needs are deeper than what they tell me. If that is true, how can God meet that need through prayer unless He gives specific guidance for that person's root problem? So I ask God to reveal that deeper need and I ask Him for guidance on how to pray. Then I say nothing until God gives me the prayer I need to pray.

When I talk to people who are intercessors, the one startling truth that comes out time and time again is that the people they pray for often ask, "How did you know to pray about that?" The simple answer is that God guided that prayer for their specific need.

If God does not guide our prayers by speaking to us, how then do we know what to pray, when to listen and be silent in prayer, and if there is a deeper root in an intercession that must be addressed even if the person did not share it?

Something to ponder.

Tags: Guidance, God's Will, Prayer, Intercession, Church, Faith, Christianity, Jesus, God