Burnout

Stuff I Don’t Get: Finishing Badly–Or Not at All

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Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
—1 Corinthians 9:24

Nothing is more difficult for Christians to deal with than a lost, dying relative. We all want the people we love to make it to heaven. Which is why so many of us hope for that deathbed confession by a long wayward father or irascible aunt. And many times, that confession does come. I know that in my church I hear those stories all the time.

But the one story you don’t seem to hear much comes from the other side of the coin.

What about those stalwart Christians who give 50-plus good years of service to God but in those last couple years before passing on seem to lose their way?

Fact is, I’ve witnessed this a lot. That beloved soul who ministered the Gospel so effectively and vibrantly for years goes into himself in the end of life, gets grumpy, loses that holy smile, and just fades out.

I’ve known people who loved God’s word like no one else yet in the last months or years of life lost all zeal for the Scriptures. The pillar of the church who always talked about Jesus suddenly stops doing so. That elderly saint with the warm heart sees it go cold.

Why does this happen? And why don’t I ever hear anyone talking about it? I’ve got to believe that I’m not the only one who has witnessed this phenomenon.

In those situations, what of perseverance of the saints? Does God allow some kind of special grace here? Or is this a failure to finish the race or some kind of long-delayed negative portion of the sower parable, that seed that grew and finally succumbed 60 years later to the strangling weeds?

It doesn’t make a lot of sense to me.

And God knows that’s not how I want to finish the race.

Congregations Gone Wild

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The New York Times opinion page had an op-ed piece published by a United Church of Christ pastor who lamented the record numbers of clergy burning out. Here’s his opening salvo:

The American clergy is suffering from burnout, several new studies show. And part of the problem, as researchers have observed, is that pastors work too much. Many of them need vacations, it’s true. But there’s a more fundamental problem that no amount of rest and relaxation can help solve: congregational pressure to forsake one’s highest calling.

The pastoral vocation is to help people grow spiritually, resist their lowest impulses and adopt higher, more compassionate ways. But churchgoers increasingly want pastors to soothe and entertain them. It’s apparent in the theater-style seating and giant projection screens in churches and in mission trips that involve more sightseeing than listening to the local people.

As a result, pastors are constantly forced to choose, as they work through congregants’ daily wish lists in their e-mail and voice mail, between paths of personal integrity and those that portend greater job security. As religion becomes a consumer experience, the clergy become more unhappy and unhealthy.

As they say in the blog world, read the whole thing: “Congregations Gone Wild.”

Apart from the fact that the author is a pastor in the United Church of Christ (mainline, non-evangelical, and compromised to the nth degree) is his point still valid? And does it extend to more evangelical churches? What are we to make of the vision of the congregation today when compared to its leaders? Are the people in the seats simply more worldly and self-centered than their counterparts of 50 years ago?

And what are we to do about this?

Your thoughts are appreciated. Please leave a comment below.

Of Godblogs & Gobbledygook

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As of this last month, I’m convinced that information overload is hurting our souls.

A common factoid spread around the blogosphere tells us that a single edition of the New York Times contains more information on its pages than the average person in the 17th century accumulated in a lifetime. Whether true or not, it doesn’t take a sociology degree to know that we’re bombarded with increasing amounts of data we must process daily. I think about the sheer amount of medical knowledge today and wonder how any doctor can possibly do his job without becoming irrelevant in only a couple years. Or consider how high-tech spawns and kills off new technology almost every day.

We don’t have to be doctors or IT specialists to know that the average person today must not only process local events, but happenings on the other side of the world. It’s not enough that a local teacher was killed in a car accident over the weekend, but a bus full of nuns holding babies in their arms went off a cliff in Outer Pradesh. It’s difficult enough to know the pain of our neighbors, but now the whole world is our neighborhood, and the newspaper screams the entire planet’s misery. Add in the Web, e-mail, TV, radio, and some new media yet to be produced, and you’ve created a litany of laments few rational adults can process.

Estimates vary widely, but some claim that publishers put out as many as 300,000 book titles last year alone, up from the year before, which was an increase over the year previous—and so it goes. Each book comes packed with information we must process, facts we must consider and digest. Data, data, data.

Many of those titles come from Christian publishing houses. Into that mix we add Christian magazines, music, curricula, television and even Bibles. And now we have the new phenomenon of the blogosphere, complete with its own Christianized blogs.

I used to skim through about 100 Christian blogs via Bloglines. I dropped that to about fifty. Now I’m down to about the same dozen. And I might need to trim even those.

I can’t speak for you, but I look at my own soul and see confusion. I can no longer process all the information hitting me daily. I cut my blog diet down simply because I’d come away from reading with an itchy scalp that required constant scratching. Too many opinions. Too many contrary facts. Too many discussions of esoteric theological minutia. Too many book reviews of too many “must-read” books guaranteed to make me a better servant of Christ.

But what I’m discovering, contrary to the pervasive wisdom of educating oneself, makes me wonder if this information deluge might be hindering the discipleship process God created rather than boosting it. One book tells me how to pray, but another claims that other book has it wrong. This blog here discusses the finer points of infralapsiarianism, with several blog participants yelling at each other. After a while, everyone is simultaneously right and wrong. I can’t possibly give any of it much deep thought. What I tend to do instead is build a wall around myself to keep the facts from demanding too much of me.

The restlessness many people feel in their souls may be due to an inability to handle this data deluge. I consider myself a fairly competent processor of info, but I can’t do it all anymore. When Paul tells Timothy to study in order to show himself to be an approved workman, I highly doubt he wrote of what you or I contend with daily. As the foremost book says:

Of making many books there is no end, and much study is a weariness of the flesh.
—Ecclesiastes 12:12b

Consider how many books the average person in Solomon’s day might encounter. There’s not a person reading this now who doesn’t own more books than a hundred households even a hundred years ago. Did Paul advise Timothy to sit down with a stack of systematic theologies? Was he advocating collecting the complete works of this rabbi or that and poring over them until their wisdom filled every nook and cranny of Tim’s noggin?

We know about Pavlov’s dog, but do we know about Seligman’s? That dog, placed in a wire pen, received an electric shock whenever a tone sounded. After a while, the dog sat helplessly whimpering in the corner of its cage on hearing the tone, even without the shock.

I believe that one reason the Christian Church in America continues to struggle with meeting the demands of the Kingdom comes from an overload of data, a sort of constant mental electroshock. Every time someone dumps another factoid on us, we run cowering to the corner, afraid of whatever inevitable damage must afflict us for the knowing. We live in a perpetual state of cognitive dissonance that sends us begging for it all to stop.

People beg for it to stop in different ways. Some throw themselves into one source that they hope might stem the noise from other sources. Information overloadOthers go searching for even more info, without knowing they’re using more to keep from dealing with the consequences of truths they already grasp. Others simply go into a self-imposed shell. Some avoid anything that smacks of more information, but they don’t know how to ultimately turn off the noise, growing frustrated.

And it has become noise, hasn’t it? Even the genuine signal gets lost when it’s pumped up to ear-splitting volumes. In a world hellbent on getting this message or that through the noise, life’s volume knob comes preset at eleven.

Who can blame people for failing to respond? With all that shouting, even from Christian sources, who can tell what’s right? Better to not risk doing the wrong thing based on conflicting info than to look stupid. And who knows what’s right and what’s wrong with everyone shouting?

It seems unbelievable to think that buying one more Christian book to read might be the wrong thing to do, or that perusing a respected Godblog might be a hindrance to growth. Or consider that Sunday’s sermon might be yet one more set of commands we can’t possibly live up to simply because it must contend with all the other data we don’t have time for. Lately, when I look at all the input, I don’t have any other way to think of it.

Listening to too many voices, even when those voices are good, is still the sign of a schizophrenic life.

I don’t know that that means for Cerulean Sanctum. I don’t want to add to the turmoil. I don’t want this blog to join others in numbing people to the Gospel. Whenever life gets reduced to a anesthetized blur, all meaning is lost. God never intended for us to dwell in a perpetual state of information overload.

I’m thinking. What are you thinking?