The Condition of Your House and Mine

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This morning, I planned on going back to reading Philippians as part of the Bible reading plan I talked about earlier this year, when the Lord redirected me elsewhere: to Haggai of all places.

Haggai.

That’s probably not a book in the Bible that you’ve spent much time perusing. I really only am familiar with one well-known passage out of Haggai, and then I even forgot it was in Haggai. I thought it was in Isaiah:

The silver is mine, and the gold is mine, declares the LORD of hosts.
—Haggai 2:8

So I cleared the cobwebs off my mental filing cabinet and stashed that passage in the Haggai folder.

But what struck me from the redirection I received this morning was the following passage. I think it fits perfectly in the theme that’s been running here for the last several weeks:

“Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the LORD of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.
—Haggai 1:4-6

The state of our spiritual temple?Context: the Jews had returned to the land after captivity in Babylon, had restored much of their old land, but the temple lay in ruins. God didn’t appreciate that the people had restored their former dwellings, but left his dwelling place a shambles.

Notice the contrast here of working hard and receiving little, while the house of God lies neglected. The people ran after their own satisfaction, but it was never enough. Meanwhile, God dwelling place rots.

Most of us reading this post are seasoned Christians. We know the lingo and know enough Bible to be dangerous. I’m sure most know about the symbol of houses in Scripture. I’ll lay out a premise anyway.

God never intended to live in a house built by human hands. His intent, before the spirit inside of Man departed at the Fall, was to have His Spirit animate us and lead us:

Yet the Most High does not dwell in houses made by hands, as the prophet says, “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? Did not my hand make all these things?'”
—Acts 7:48-50

After the death and resurrection of Christ Jesus, our dead spirits were made alive when we repented and believed in Him. Now the Spirit of God can return to the home intended from the beginning:

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.
—1 Corinthians 3:16-17

And more than just you and more than just me, the Spirit of God dwells in the sum of us, His collective people. This explains the necessity of the Church. (Evangelicals forget this truth to the detriment of the Church Universal: Jesus isn’t just a personal Jesus.) While God restores each of us by dwelling in us individually, he also dwells in the community of the saints:

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.
—Ephesians 2:19-22

So while it is important to understand Haggai’s prophecy in terms of its original context, we must not ignore God’s reasonings behind it and what those reasonings mean for us today.

How many of us continue to build our houses, our little worlds, in the physical but neglect the spiritual house of God? You, I, and us together are that spiritual house. We are the dwelling place of God, His temples.

It saddens me that men and women will spend thousands of dollars and hours decorating their homes, but spend so little time resurrecting the ruined house that is their spiritual lives. We live in McMansions on the outside, but we’re content to let God dwell in the dump that comprises our inner lives, the house in which He came to dwell so long ago when we first came to Christ.

And what is the result of this?

You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.

That last sentence just slays me. A bag full of holes. If that doesn’t describe the state of the American Church today, I don’t know what does.

If we’re to restore the ruin that comprises our spiritual house, the dwelling place of God, then we need to get serious about what distracts us from that purpose. We’ve been talking about materialism and discontent the last few weeks. We’ve looked at how overconsumption makes us sick, not only in our bodies but in our souls. In short, we’ve examined how well we’ve “paneled our houses” as Haggai notes, while the house of God lies ignored.

The refugees who’d returned to the land got the message of Haggai and repented:

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him. And the people feared the LORD. Then Haggai, the messenger of the LORD, spoke to the people with the LORD’s message, “I am with you, declares the LORD.” And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the LORD of hosts, their God, on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.
—Haggai 1:12-15

Th people took seriously the word of the Lord. They turned from picking out new drapes for the kitchen and worked to rebuild the most important house in their community: the temple of God.

The results?

Now then, consider from this day onward. Before stone was placed upon stone in the temple of the LORD, how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to me, declares the LORD. Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the LORD’s temple was laid, consider: Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you.”
—Haggai 2:15-19

If we wonder why so little spiritual prosperity shows up in your life and mine, if we go to the vat of wine and find twenty measures instead of the fifty we thought were there, perhaps we’ll understand why now.

What’s the state of your spiritual house? Are you spending all your time on the material in your life, neglecting the dwelling place of God? Should you be surprised when the spiritual reserves aren’t there in times of trouble (or even in times of plenty)?

God isn’t going to contend with Man forever.

The Fellowship of His Sufferings

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PainMonday morning, I was considering Christ’s agony on the cross. The unrelenting pain intensified by His rejection by a world filled with the souls He created. The weight of sin. The blood-stained ground.

This side of heaven, the world is filled with pain. Some people suffer emotional pain. Others twist in torment from bodily pains.

My father experienced unremitting pain for years after falling down a flight of stairs in his early thirties. This led to several spinal surgeries, some of which did not turn out well, leaving him in constant pain. That experience changed him. The medicines he took to combat the pain were later implicated in a number of psychoses that users experienced. The pain changed my father in many ways and probably resulted in a shortened life.

Years later, I realize that I didn’t understand his pain. In fact, I brushed it off. Kids are like that. All I knew was that my father didn’t want to wrestle anymore. We always had to watch out whenever we did an activity together lest it somehow result in more pain.

People in pain dwell at the end of a long, dark tunnel. Everyone else stands in the light at the entrance, far, far away. The people in pain can see those others, but they don’t feel those others near. Pain separates.

People in pain turn inward. Their pain becomes who they are. I know that folks who suffer from little-understood sources of pain such as Epstein-Barr and fibromyalgia find their pain threatens to overwhelm their personae. People start identifying sufferers by their pain, not by their God-given identity. In time, people in pain can lose themselves amidst their suffering.

People in pain identify with each other. “You, too?” they ask. Then the heads start nodding. “Yeah.” Someone else sits at the end of that dark tunnel and for a time, the loneliness, separation, and even the pain lessens.

From this one truth shines forth hope for people in pain: they know the fellowship of Christ’s sufferings. For the Christian, to suffer pain is to lose oneself in the agony of the cross, to identify with the Savior, and to be more like Him.

Wisdom comes in pain for the believer who seeks it. It may seem a perverse wisdom, but few of us understand the ways of God enough to know how He molds us in the midst of pain.

For me, pain teaches about the human condition. It reminds me that we are all dust, that we dwell in a fallen world, and that people in pain need relationship desperately.

Some cultures handle pain better than ours does. We have much to learn from them.

A few things I’ve learned from pain:

1. Prayer makes a difference in pain, whether physical pain or mental. Our God is a healer and tapping into His healing comes through prayer. I don’t believe that God will it that pains goes on throughout a lifetime. He can heal. Sometimes He heals through our pain.

2. The caring love of others goes far in reducing pain. Because our culture deals poorly with pain, we tend to shove people in pain into an attic and hope they stay there. Their pain reminds us of our own frailty. And a culture based on youth and vitality has no place for the frail. We Christians need to be counterculture and begin to seek out those in pain because they need the word of Christ more than anyone else.

3. People will not understand pain until they experience it themselves. A woman will never adequately convince a man of the pain of childbirth. A person who’s never suffered through a kidney stone cannot transmit the depths of that pain to someone who has never experienced one. A couple with a quiver full of children will not understand the pain of a couple who loses their only child. But the very act of suffering transforms us into better people if we let God be the God of our pain and let others into it. We will all experience pain in this sin-stained world. Better that we take time to associate with it rather than flee from it every chance we get.

If you are in pain, whether from grief or physical torment, drop me an e-mail at the address in the top of the sidebar, and let me pray for you. Christ dwells with those who share in the fellowship of His sufferings. No reason exists to suffer alone.

A Place for My Stuff

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That’s all I want, that’s all you need in life, is a little place for your stuff, ya know? I can see it on your table, everybody’s got a little place for their stuff. This is my stuff, that’s your stuff, that’ll be his stuff over there. That’s all you need in life, a little place for your stuff. That’s all your house is: a place to keep your stuff. If you didn’t have so much stuff, you wouldn’t need a house. You could just walk around all the time.A house is just a pile of stuff with a cover on it. You can see that when you’re taking off in an airplane. You look down, you see everybody’s got a little pile of stuff. All the little piles of stuff. And when you leave your house, you gotta lock it up. Wouldn’t want somebody to come by and take some of your stuff. They always take the good stuff. They never bother with that crap you’re saving. All they want is the shiny stuff. That’s what your house is, a place to keep your stuff while you go out and get…more stuff!
—George Carlin

It’s been probably 25 years since I saw George Carlin on The Tonight Show do his “A Place for My Stuff” routine. And when your stuff goes bad, you find another place for it...Carson’s audience laughed hysterically, but I don’t think I laughed once. Anyone who knows me know that I spend a lot of time yucking it up, but I didn’t that night because I realized that not only was Carlin right, but he was devastatingly so. The whole routine (only a tiny portion reproduced here) cut me to the quick.

Last week, a reader surmised that I lived modestly. I don’t. I live in America. Every American reading this is in the top two or three percent of wealthiest people in the world. None of us can say we live modestly.

Okay, modestly in relation to other Americans, perhaps. But even that doesn’t mean all that much when you live in a nation geared to consumption.

The Bible has something to say about that:

And he told them a parable, saying, “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.”
—Luke 12:16-21

I don’t know about you, but a considerable amount of my daily routine centers around my stuff. Our washing machine broke down Thursday, and it took me the better part of four hours to deal with my hopeless attempts at fixing it, followed by the inevitable call to the service center to place a service call that will cost nearly half what I paid for the washer. Some people out there would throw the seven-year-old appliance away, but I don’t want to play into that consumer game. Call me a fool, but part of being a good steward of both the things God has given me and the earth that He told me to care for is to resist leaving a trail of refuse behind me.

I tend to use things until they fall to pieces. My newest pair of casual or dress shoes is seven years old. As I type, I’m wearing the clothes I wore to church Sunday morning: eight-year-old shirt, twelve-year-old pants, fifteen-year-old socks, and eleven-year-old shoes and sweater. Needless to say, I don’t keep up with the fashion trends.

My wife’s car pushes eight, while my truck verges on fifteen. My truck had to go in the shop because a sensor said the fuel mixture was off; the drop-off in mileage proves it. The mechanic hasn’t had much luck getting the part, so the handwriting may be on the wall. I don’t know. The rest of the truck is as solid as the day I bought it.

We don’t go on vacations. My wife and I bought four oak chairs for our dining room—that accounts for all the furniture we’ve purchased as a married couple. And while our sleeper sofa needs reupholstering, we don’t lack for furniture.

In fact, we don’t lack for anything when it comes down to it. We have more in one room of our house than most of the rest of the world has in the entirety of whatever dwelling it is they live in.

And for all that stuff, we spend countless hours and dollars maintaining, insuring, and protecting. Sometimes I think there has to be a better way to live.

I think God has us in a time of pruning. I don’t know why I need all the things we have. Yet I also know many people would look at us and turn up their noses at how little we have comparatively. I know I see the newspaper ads and hear people talking about this expensive bauble and that, but little of that stuff holds any fascination for me.

The Wall Street Journal ran an article last week comparing a $100 sweater to one costing ten times as much. Despite the fact that almost everyone thought the $1000 sweater more chic, the Journal still asked the realistic question, “But is it worth $900 more?”

Meanwhile, I’m asking the even crazier question: “Who buys sweaters that cost a hundred dollars?

Don’t get me wrong. I’m all for buying quality. The appliances in my house are all Kenmore Elite (including the failed washer, sad to say) because at one time the extra money was worth it in terms of quality and longevity. My mother’s high-end Kenmore washer lasted thirty years. Something tells me I won’t get that from these appliances. (I’ll try to stay positive.)

Still, even when we spend more on quality, we still spend too much. We duplicate what our neighbors have instead of sharing with them. We don’t look out for our neighbor in need because it means we would have less money to buy more stuff for ourselves. We expect people to take care of their own because they have their own stuff and we have ours and never the twain shall meet, as they say.

But what if we Christians stopped with all the crazed consumption? Perhaps instead of twenty polo shirts, what if we had two? We could spend a little bit more for better quality and perhaps even buy American once in awhile. But most of all, we could learn to live on less, not because the economy stinks, but because Jesus gave everything, even His own life, so that we could get the focus off ourselves and onto others.

I guarantee you, right now, you know a family that had a medical emergency they cannot pay for and that emergency is crippling them, and not just in the pocketbook. I guarantee you, right now, there’s a family in your church with parents wondering where the next meal’s coming from. I guarantee you, right now, you know a bright kid who may never make it to college because they simply can’t afford to go. I guarantee you, right now, you know a family ready to lose their modest home because of job loss.

I can’t help but think that, for many of us, the enveloping spiritual malaise we feel may have a direct connection to being overwhelmed by all our stuff. Perhaps if we did a better job living with less, giving away our excess, and considering others better than ourselves, then maybe, just maybe, we’d feel that spiritual fire in the belly again.

We can’t take it with us. Better to give it away or forgo it altogether than have our souls crushed beneath a pile of stuff. I suspect that in saying no to accumulation, we can say yes more often to those real needs we encounter every day in the lives of the people we meet.

Maybe then we’ll find our coffers here pleasantly small and our treasure in heaven immense.

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A sidenote: From time to time, I receive e-mails from people who wish to send me money as a token of gratitude for what gets posted here at Cerulean Sanctum. I appreciate those gestures and the kindness of the people involved. This blog doesn’t exist to generate money, nor do I wish to sell out to corporate interests that would alter the kind of posts you might read here. All that is by plan.

While I do appreciate that some folks would like to support me monetarily, I have two much better ways you can help:

Take whatever money you designated to send and instead spend it on a needy person you know. My wife and I know many people who have no health insurance, who are either burdened by outstanding medical debt or who cannot afford the basic medical care they need. We know people like that, so we’re sure you know someone, too. They need that money desperately. Find their address and send it to them anonymously, if possible.

On that note, just this weekend, the son of dear friends of ours was diagnosed with juvenile diabetes after a harrowing weekend in which he came close to dying. The family works with the Hispanic community in our area and operates a small ministry. An emergency room visit, intensive care, and a lengthy stay in the hospital will no doubt tap out the entirety of funds this uninsured family receives in ministry support. Obviously, this is a desperate need. If you would like to help this family defray the costs of medical care for their eleven-year-old son, e-mail me and I’ll send you their info. Donations to their ministry are tax deductible.

If a reader would like to bless me, the best way to do so would be to refer freelance writing and editing work to me. That simple act costs you nothing but allows me to help someone else with the skills God gave me and earn my keep as a workman. I can also offer a blessing in return for being blessed. Because I do quality of work, I generate repeat business and good word of mouth—a gift that keeps giving. In that, one freelancing project can grow into a great tree that produces abundant fruit.

Thank you. Have a blessed week.