The Rescue of Moonbase Asimov – The Real Story

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If you didn’t read yesterday’s post, the story of Christian ethicist and professor Tom Killian and his presidential meeting to decide the fate of Moonbase Asimov, read it first and then come back to this post.

So, what did Tom Killian tell the president’s advisory committee? As a Christian, his worldview gave him a good reply. You may have your own ideas, but I’ll tell you what I think his reply would have been.

Clearly, the economics involved in maintaining the moonbase made for problems, the biggest of which was that the moonbase could not sustain itself without a series of expensive transports routinely bringing in food. The price spike in food that resulted led to rioting at the moonbase that had to be quelled through military intervention.

From a strictly rational viewpoint, sustainability is the 800-lb. gorilla in the room. In truth, sustainability is ALWAYS a primary consideration for any human endeavor. Want to climb Mount Everest? You can’t do it dressed for the beach, with only a handful of granola bars in your pocket. Want to have a moonbase that houses multiple thousands of people? Then you must find a way to address the very simple requirements of food and water. If you can’t, then you either watch the denizens of the moonbase die or you keep shoveling good money after bad to support an enterprise that has no future.

Many spiritually sensitive people would employ the tactic of Dahlia Winters, the leader of the Phos cult. While it is a laudable idea to minister to the needs of the people at the moonbase, adding more people only decreases sustainability further. Such thinking runs counter to common sense, only accelerating the moonbase’s problems.

Sending counselors to the moonbase is especially ill advised when other options exist. Evacuating large portions of the moonbase’s population until it reaches some level of sustainability makes the most sense. If at that point a religious group should desire to minister to the remnant, then fine. The religious group would have just as many options to minister to the evacuees, too. Better to meet their needs in a sustainable environment than in a nonviable one.

Does this make sense? It should. Yet many Christian leaders aren’t tracking with that kind of sense.

Moonbase Asimov is not that far-fetched actually. In many ways, we on planet Earth have our own unsustainable “moonbases.” We call them cities. And some well-known Christian leaders are telling us we can’t be good Christians unless we consider the plight of the city.

In truth, they are absolutely correct. We must consider the plight of our cities. And we should have a Christian response to that plight. Unfortunately, the most Christian response bears little resemblance to the one being advocated by those Christian leaders.

Our cities today are like Moonbase Asimov because they cannot sustain themselves. They are bastions of consumption that fail to produce the most basic element necessary for human survival: food. Is it any surprise then that major cities across the world are seeing riots over the unavailability of food? You can’t bring millions of people into an area and eliminate all its food-producing acreage then expect people to have access to food. That’s insanity. Yet that is what we have done in large cities around the globe.

Our entire world is changing. No longer will people be able to afford food trucked into a region from vast distances. Prices of food are skyrocketing. Much of that skyrocketing comes from our dependence on factory farms displaced into regions far outside population centers. Those industrialized farms rely on massive amounts of costly energy to raise their crops and even more to ship them to distant cities.

While some would claim this to have been a successful model for years (though I would argue against that notion), we cannot sustain that model. The model of the modern city is failing and its failure will be epic.

To send Christians into the heart of an unsustainable model is akin to asking them to board a sinking ship, comfort the occupants, and then go down with the ship. Only a madman would endorse such a plan.

The wiser plan of action would see the Christians board the foundering vessel and get as many people off that ship as possible before it sinks beneath the waves. During the rescue and its aftermath, they can still provide succor, but the end goal is different because it is sustainable. Thousands of survivors beats thousand of people serving as chum for sharks.

One reality we must all face is that our food must be locally grown. In an age of skyrocketing energy costs, we can no longer afford to truck in our food. It must come from nearby sources. Unfortunately, the modern city has all but destroyed farming within or near its borders.

In Bible times and for long afterwards, civilization’s answer was to build walled cities for protection while ensuring the area immediately outside the wall stayed farmland. That made sieges hell as you were cut off from your food supply, but in normal times the food was right outside the wall. A farmer might live inside the city during the perilous nighttimes when robbers and raiders were about, but he could still walk outside the gate of the city and step onto his pasture land. While that kind of city was not perfect, it could still function.

However, today’s cities have no nearby ring of farmland and none inside its incorporation zones. Productive acreage has largely been relegated to far-off outposts hundreds or thousands of miles away from the cities. You simply can’t walk to the gate of the city and step outside it into farmland. And that’s a serious problem. A Moonbase Asimov kind of problem.

I firmly believe the answer to the unsustainability of the modern city is for us to rethink the small family farm. I also think that rather than sending Christians into the city to live, Christians should be helping city-dwellers get out of our unsustainable cities. It only makes for further stress on the system if Christians add to the unsustainability of the city model by moving into it rather than living elsewhere and helping others get out of the cities.

Helping people transition out of our cities rather than moving Christians into them has no negative effect on our ability as Christians to minister to those people’s souls and to share the Gospel with them. If anything, it helps: We show the foresight and desire to “rescue those being led away to death” by offering a radical response to a very real and quite terrifying problem. As many people ministering to those in the city know, city-dwellers are facing enormous pressure on their incomes when it comes to food. Again, riots are breaking out in major cities all over the globe due to this issue. And the problem of food prices and availability will get far worse before it gets better (and that’s IF it gets better).

I believe it is possible to find ways to improve the sustainability of cities, but the entire concept of the city and how it is laid-out for food production will have to be rethought. And that will take decades, time many in the city may not have if the course of our world continues as it is. Sadly, wise urban planners of the past who attempted to build-in food production greenspace were often shouted-down. In this case, though, no one wins when those insightful planners are vindicated.

One famous Christian leader (who shares his initials with Tom Killian) has repeatedly bashed those who believe that a return to agrarianism is our best solution. I would contend that it’s not only our best solution, it may be our only solution in short order. In fact, it’s the only solution that epitomizes the Gospel’s desire to lift people up out of their dilemma into a life of abundance.

Because it’s very hard to be spiritually-minded when you don’t know where your next meal is coming from.

Discernment, Revivals, and Godly Common Sense

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He will judge us...I’ve received further e-mails asking for more of my thoughts on discerning what is truly of God when signs and wonders and revivals break out. This comes on the heels of two posts I wrote last week  (here and here) discussing events at the Lakeland “revival” down in Florida.

At a time when discernment appears lost on vast portions of Evangelicalism and the charismatic movement,  basic, biblical principles are needed to discern truth from error. While I believe that the spiritual gift of discerning of spirits cannot be condensed into a set of tips, I also believe that basic rules for discernment CAN be derived from the biblical text and from plain, old common sense. God gave us a brain smart enough to avoid eating obvious poison, and so we should use the brains He gave us to make wise choices about truth and falsehood.

What follows below frames my own set of rules for discernment. You may disagree or have better rules. And to those friends of mine who will most certainly be hurt by what I say here, I can only ask that you consider these things and take them before the Lord.

Always begin with healthy skepticism.

I always come to the miraculous with a healthy dose of skepticism. This is not the same as faithlessness because I wholeheartedly believe that God can do miraculous works. I also realize that the Enemy can mimic those works. God will not deny blessings to people who test the spirits to see if they are of Him. It’s a little like having a spam filter up all the time. The good stuff will get through and the rotten stuff won’t. And even if a piece of good stuff gets caught, God is not so weak that He won’t continue to do a good work in us. If that means He has to reattempt what got trapped in the filter, He most certainly will because He loves us enough to do so. He never punishes people who remain vigilant because they love Him and His pure works. On the other hand, people who open themselves up to everything wind up filled with garbage, a mess that can take a lifetime to undo.

God has a way of proving Himself true in time, but the Enemy never does.

By their fruit we will know them. Their fruit will remain, too. A little water under the bridge is a good thing because it allows us to test what is happening against Scripture, just as the Bereans did in Acts. One of the rotten fruits of phony miracles and revivals is that they open people up for even more error. A pinch of yeast leavens the whole lump of dough. Lies breed confusion, and “miracles” that come from the Enemy or from the hand of tricksters will only bring confusion in the long run.

Consider the past fruits of anyone or any group working the miraculous in the name of Christ.

Look at their theology closely. Also realize that words matter, and that some people confuse terms on purpose or twist them so that they look right even though they aren’t. Oneness Pentecostals may not seem antitrinitarian on the surface, but attempting a 1:1 analysis of their terminology with orthodox Christian doctrine ultimately reveals their error. We must also realize that a group with odd theology may continue to spawn odd theology even if they attempt to distance themselves from the past error. In charismatic circles, far too much deviant doctrine and practice has come out of the Kansas City Prophets of the late 1980s and early 1990s. One can trace all manner of craziness since 1990 directly back to that group, including the recent Lakeland “revival.” Anything “birthed” out of that movement should have an automatic red flag attached to it, as should any former leaders connected to it. This includes organizations and ministries such as IHOP, The Elijah List, MorningStar Ministries, Passion & Fire, and a whole host of others that looked favorably upon Mike Bickle, Bob Jones, John Paul Jackson, Rick Joyner, Paul Cain, and anyone else who came out of the Kansas City Prophets movement. In fact, since the entirety of the modern prophetic movement in charismatic circles is inextricably linked in a tangle to those groups and individuals, it may be best (and I say this with a heavy heart) to avoid the prophetic movement altogther as a national entity until God purges the corrupted seed.

Real miraculous works from God are often imitated by the Enemy.

Moses threw down his staff and it transformed into a snake. Pharaoh’s two magicians threw down their staffs and they turned into snakes, too. We must never forget this. Just because a miracle occurs doesn’t mean it came from God. The difference is that God’s miracles prevail and the Enemy’s never do. We must also consider the character of those who are present at the miracle. We know Moses was God’s man. But who owned Jannes and Jambres? We must apply that same thinking to discerning the source of miracles.

Any appeal to spiritual beings apart from the members of the Trinity is dangerous.

God created the heavenly hosts, including His messengers, the angels. A third of the angels fell and became demons. These spiritual beings are real. The error of Evangelicalism is that it tends to ignore them. The error of charismatics is that they tend to fixate on them. God commands the angels, we don’t. He has, though, given us authority over demons by benefit of the work of Christ and the Holy Spirit living in us. However, we dabble with spiritual beings at our peril. The demonic comes as an angel of light remember. When I hear people appealing to angels or talking about them the way they are discussed by Todd Bentley of the Lakeland “revival,” I’m instantly alarmed. You can’t go to the Scriptures and find the apostles talking about angelic beings the way some charismatics do. That kind of talk is not there in the Bible, our source of truth. When we pray, we can ask God to send His angels to minister to us, but we should always test spiritual entities and go to the Lord to request them, not ask them directly. We may attract the wrong kind of spiritual entity if we bypass the Lord and His will concerning the sending of angels for assistance.

The whole counsel of Scripture matters, not just a verse here and there.

I am increasingly convinced that chapter and verse markers are one of the worst things to happen to the Bible. Because we added them, too many people pick and choose verses to contruct their theology rather than considering the whole counsel of Scripture. Charismatics do this more than anyone, creating elaborate fictions out of disjointed strings of verses. The old joke about the man who randomly opens his Bible to “Judas hanged himself” and then to another verse that said  “Go and do likewise” applies here. I can guarantee that the vast, vast majority of Christians dashed on the rocks of phony revival and fake miracles wind up there because they don’t understand the whole counsel of Scripture. Sadly, our atrocious understanding, especially in those circles hellbent on mountaintop experiences at the expense of study, leads to error and heartbreak. The Bible cautions that God’s people are destroyed for lack of knowledge, and  that knowledge comes from His word. Get wisdom; understand what the Bible says from cover to cover!

God’s revivals and miracles are not chintzy.

Real revival takes the worst people possible and transforms them into God’s people. Real miracles take the most desperate situations and conditions and alleviates them. God never settles for cheap. Read the miracles and revivals in the Bible; the miracles force entire cities to stand up and take note, while the revivals have thousands coming to Christ. While it might seem like a great thing that the tennis pro had his tennis elbow cured by the laying on of hands, if that’s the extent of the miraculous, something’s wrong. God does much bigger (and much more documentable) works. If we come back from a revival with a healthy glow, but a couple weeks later we’re just as ornery as we were before we went, that wasn’t real revival.

Novelty is not of God.

Yes, the Bible says that God does new things, but He only does them from a basis of what is old and established. God is not into tricks. He does not use flash to enhance His workings. He doesn’t have His servants dance jigs around someone they’re praying for, doesn’t have His people wave their arms and act like bad magicians. There’s no “Alakazam!” and no need for it. God isn’t into show. Preachers, prophets, and revivalists who make a big deal of novelty are supplementing. And God needs no one to supplement His power.

If a movement, revival, or series of miracles “feels off,” the Holy Spirit may be trying to warn us.

The Holy Spirit confirms truth, and all true believers have the Holy Spirit in some measure. If we’re around a miraculous event and we feel wrong about it, there’s a good reason to believe that’s the Holy Spirit talking. We better listen. Unfortunately, too many people who supposedly have the Holy Spirit living in them have turned a deaf ear to the Spirit’s warnings. Also, too many people have no ability to discern the voice of the Spirit in the midst of the background noise of life. That’s a terrible loss because the Bible explicitly states that we’re to be guided by the Holy Spirit. If we fail to listen to Him in situations that call for discernment, how will we be able to discern those difficult situations that normal Christians encounter? For instance, Paul and Silas were followed by the slave girl who announced that the two were from God and were proclaiming the way of salvation. On the surface, how many Christians would love to have such an ardent helper? But Paul, by the Spirit, saw the demon controlling their “assistant” and cast it out. That kind of discernment only comes by the Spirit of God.

We Christians are to seek Jesus, not signs and wonders.

We must remember this passage of Scripture:

For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation, but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.”
—Romans 15:18-21

The entirety of Paul’s context above is evangelizing the lost. Do we understand this? Signs and wonders are largely for the lost as a confirmation of God’s power. As Christians, we already know about signs and wonders; they should not shock us. We know Christ, and isn’t He greater than signs and wonders?  He is our sufficiency, not signs and wonders. He is the source, and the source is always greater. Yet look how many people flock to so-called revivals just to see signs and wonders. This is a mockery, frankly. It detracts from Jesus, and the Holy Spirit always points to Jesus, not to signs and wonders. This is not to say that Christians cannot come to Jesus for healing or for a miracle, but that these are by far secondary to Christ alone. If anything, we Christians should not be surprised at miracles, but by the lack of them! They should be second nature to us, not to the point of us being blasé about them, but that we understand them as the inherent outworkings of the normal Christian life.

Real revival breaks out only among the humble.

Revival breaks out where God moves, not where some Christian celebrity moves. Any Christian preacher or revivalist who claims that revival follows him or her is operating out of spiritual pride. Genuine revival breaks out among people who have no names to make for themselves, around ministries that are local and less well known, and in backwater places with no marketing arm to promote them. It breaks out through the long-travailing prayers of humble servants, not the boasts of fly-by-night Christian celebrities who line their pockets with sales of cheap Christian trinkets or “pray for pay.” Remember, the Enemy loves to boast and loves the limelight. The people God uses to bring genuine revival are often the very people who were once scorned for their piety, humility, and singleminded devotion to Christ.

Christ Himself warned that genuine faith would become a rarity.

I am continually shocked that so many in the charismatic movement keep believing for some massive revival right before Christ returns. In many branches of the charismatic movement lurks an almost post-millennial frenzy that finds people believing we Christians will hand over a perfected world to the Lord at His second coming. Yet the Lord Jesus Himself asked whether He would find faith on earth at His return. Mark 13:20 says that if it were not for a cutting off of the chaotic days of tribulation, no one would be saved. We are heading into dark, dark times where even the elect might come close to falling away. So whenever I hear calls of worldwide revival, I’m leery. Revival to whom and by whom? Is this what the Bible teaches? If so, I’ve been unable to find it in the pages of Scripture. This is not to say that genuine revival will not come to this place and that dotted across the globe, only it probably won’t look like the kind of revival that some modern revivalists are trumpeting.

For more thoughts on this, please see the following previous posts:

Strange Fire in Florida?

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And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. And there went out fire from the LORD, and devoured them, and they died before the LORD. Then Moses said unto Aaron, This is it that the LORD spoke, saying, “I will be sanctified in them that come nigh me, and before all the people I will be glorified.” And Aaron held his peace.
—Leviticus 10:1-3 KJV

The sons of Aaron pay for their errorA couple weeks ago in church, I was talking with some small group friends when a woman approached us and regaled us with stories of a massive revival going on down in Florida. She said it was all over the TV (*cough*, TBN, *cough*). Said hundreds were getting healed. (Okay, good.) Said the gifts were operating powerfully. (Also good.) Said people were coming from all over the world to attend. (Not sure what to think about that, since fads can pull in people, too, but okay.) Said God was giving people gold teeth. (Yikes!)

A few bloggers/writers are discussing this “revival” (here, here, here, and here) and all the typically charismatic hoopla that attends it. The descriptions seem all too familiar.

Me? My hackles are up. I’ve been around enough real manifestations of the Holy Spirit to know that something is odd about this “revival.” I was never a big fan of the so-called Toronto Blessing, had a boatload of reservations about the Brownsville Revival, and now this.

Here’s my take on the revival in Lakeland:

1. All true revival is marked by one overarching, indisputable reality: People are driven to repentance. And not “Me too, me too!” repentance, but the kind that soaks the carpeting in tears of holy remorse for sin. Any revival that is not first and foremost preceded by and given over to repentance is not a Holy Spirit-ordained revival. The number one fruit coming out of any revival will always be fruits of repentance. And those fruits remain. They don’t vanish six months after roadies pack up the revival tent; they last a lifetime. Want to gauge who’s behind this revival? Watch for fruits of repentance. If everything but repentance is visible front and center stage, then it’s not a revival from God.

2. There’s no fool like a charismatic fool. And I say that as a charismatic. Too many charismatics drink from poisoned wells only to clutch their guts in pain later, asking what went wrong. What went wrong is that no one was bold enough to test the spirits to see if they were from God. Want a wise foundation for that kind of discernment? Start right here.

3. Whenever the emphasis gets off Jesus, a revival’s focus is off target. The Holy Spirit always pulls people to Jesus. He doesn’t pull them toward angels, canny preachers, or displays of spiritual gifts. He doesn’t need gold teeth, gold dust, and angel feathers to point people to Jesus. (Those are illusionist and occultist tricks.) He just needs himself because He is sufficient to do the pointing. Real revival isn’t about what you or I want, but what Jesus Christ wants.

4. When the sons of Aaron offered “strange fire” before the Lord, their offering was probably close to what it should have been. After all, they knew the formalities. The problem was that close doesn’t count except in horseshoes and hand grenades. God doesn’t put up with close. His worshipers worship Him in Spirit and in truth. And there’s no “almost” in truth. You want “almost” when it comes to truth? Consider Satan; he’s a master of the almost truth. If we’ve got experienced charismatics at a revival with folded arms and scrunched brows saying, “Well, you know…,” then it’s strange fire.

5. Real revival doesn’t just draw one kind of Christian. It draws everyone. It draws Episcopalians, Lutherans, Reformed, Presbyterian, Nazarene, Brethren, Mennonite, Methodist, Baptist—everyone. And not just Christians, either. Real revival pulls in hundreds of the unsaved and the cultists. Real revival spills out of the cup that first held it. It rains down on whomever is near because God doesn’t discriminate. He’s an equal opportunity anointer of those who wholeheartedly seek Him.

That’s what I have to say about this “revival” in Florida. You can take my comments for what they’re worth.