Attack of the Online “Prophets”

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Ad hominem abusive.

If you don’t know what that means, here’s the ever-convenient Wikipedia with the answer:

An ad hominem (Latin for “to the man” or “to the person”), short for argumentum ad hominem, is a general category of fallacies in which a claim or argument is rejected on the basis of some irrelevant fact about the author of or the person presenting the claim or argument. Fallacious ad hominem reasoning is normally categorized as an informal fallacy, more precisely as a genetic fallacy,  a subcategory of fallacies of irrelevance. Ad hominem reasoning is not always fallacious, for example, when it relates to the credibility of statements of fact.
Wikipedia entry for ad hominem

I’ve been on the Internet from before it was the Internet. Back in my earlier days at Carnegie Mellon University, I would send emails to a friend at MIT using the old ARPANET defense network, which evolved into the modern Internet. How long ago was this? Well, the smiley emoticon was “invented” at CMU during my tenure as a student.

So, I’ve watched the Internet grow up.

Sad to say, but I think that as the Internet grew up, the people who used it didn’t. And this brings us back to that Latin phrase above and its definition.

I don’t know what has happened in recent years, but I’m seeing an increase in ad hominem attacks online. The worst part of this is the attacks often come from Christians.

A fictional, but true to form, example:

ScourgePerson A : “Yes, you need to love people in Jesus’ name, but you can’t excuse their sin. Love them, but call them to repentance too.”

Person B : “Clearly, you are a legalistic fool who doesn’t know the Lord. Jesus is love. Love is all that matters—and you would know that if you truly know Him. But you don’t. I bet a Pharisee like you has never loved anyone except yourself.”

That’s what passes for discourse and an engagement of ideas, and I’m seeing it more and more on Christian websites.

Beyond the fact of ad hominem‘s status as a logical fallacy unworthy of use in debates and discussions, it’s the faux prophetic attitude of people that bothers me greatly. Too many Christians are presuming to know the spiritual condition of another person with whom they converse online, but without having met that person or read anything else that person may have written. Instead, ad hominem attacks often come out at the first interaction.

At the risk of being accused of an ad hominem attack myself, I must say that this borders on divination. Really. Because the ad hominem user is not only NOT being loving toward a fellow believer, he or she is claiming to scry out the spiritual condition of the other person, as if doing a fortune teller’s “cold reading.”

Folks, we can’t do this. Ever.

Online discourse is in a race to the lowest common denominator. When people who claim to be Christians drop words like unbeliever or heretic almost as a reflex in reference to others online, they run a great risk of sin—and in a public space for lost people to note. We’re the light of the world. If our discourse is filled with negative “prophetic” statements about other people we engage in cyberspace, then that light becomes darkness. Then we scratch our heads when other people say, “No, I don’t want anything to do with your Jesus or your Christian religion.”

If we’re going to be online and discussing difficult topics, engage ideas. Challenge concepts. Dismantle erroneous thinking.

But don’t dismantle people. And for the sake of your own soul, don’t attempt to play diviner into someone else’s spiritual state, especially when that perceived foe states nothing online that would serve as fodder for such pronouncements.

Humility, Unity, and the Overly Opinionated Christian

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If Americans are known for one thing globally, it’s that we’re a bunch of opinionated cusses. And if anything, social media and the Internet have not only made us more so, they have made us militant about ensuring we express those opinions in public spaces.

Take the recently concluded legal case of George Zimmerman, accused of shooting black teenager Trayvon Martin. My Facebook Wall had a number of people commenting on this case. In addition, the Internet practically swelled with opinions on the verdict.

Here’s the breakdown:

Whites = Justice was done. Now let’s move on.

Blacks = Justice was stymied. The verdict needs to be thrown out.

I happen to know the religious affiliation of many of those with an opinion, and here is what I noted:

White Christians = Justice was done. Now let’s move on.

Black Christians = Justice was stymied. The verdict needs to be thrown out.

If I were not a Christian, the only conclusion I could draw from that outcome is Christianity makes no difference in the way people think. Their upbringing, race, viewpoints—whatever—are untouched by their faith. Being “born again” doesn’t really change anything.

What a terrible witness!

The problem as I see it is that we Christians too often let our opinions overwhelm our Christianity. The average unsaved person sees this happen so often that they immediately form “antibodies” against the truth of the Bible and, ultimately, against Jesus. That’s not the fault of the Lord, but it is the fault of us who bear His name.

There’s a second problem. In the case of the Zimmerman trial, neither you nor I were privy to all the details of that trial, yet we are commenting on it like we are experts. We offer an opinion based on incomplete facts, and then we spout that ill-informed opinion to the world and draw our line in the sand for everyone to see.

And that’s a sin.

What the Bible says:

Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.
—Matthew 5:37 ESV

But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.
—Titus 3:9-11 ESV

Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.
—Colossians 3:12-15 ESV

There is something in the American Collective Experience that makes it a crime not to have an opinion about this topic or that. Christians cannot fall for that lie. If we are to be salt and light to a dying world, our response must always be 180 degrees from the prevailing wisdom of the world. Always.

If we are to truly let our yes be yes and our no no, then there are times when our only response to situations in which we lack all the facts is to say:

“I don’t have all the facts, so I’m going to refrain from speculating rather than potentially dishonoring the Lord by offering my unenlightened opinion.”

Blasting our opinionWhat if each of us who claims to be a Christian started responding that way?

Feels a little humbling, doesn’t it? Suddenly, we’re not a subject matter expert on every little topic that comes down the pike. In addition to humility, not having an opinion all the time may actually cut down on the dissension that is ripping apart our society and even our churches. Did you spot that word in the list of things Paul said Titus should avoid? Well, are we avoiding dissension or not? Or is letting others know our opinion more important than unity?

This is not to say that we cannot speak truth when it needs to be spoken. However, much of what we pass off as truth is just our fact-deficient opinion about something we probably know less about than we think we do.

And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God. Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.
—1 Corinthians 2:1-6 ESV

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.
—2 Corinthians 5:17-20 ESV

Christians are to know Christ alone and Him crucified. Our charge is to be ambassadors for Christ. Our message is to be one of reconciliation.

Which is more important then, our opinion about some topic about which we most probably lack many of the facts, or reconciling people to Jesus?

Are we driving away people from Jesus because we feel compelled to comment on some political happening? Is our identity in Christ that weak that we must ensure people know where we stand on issues we actually know little about? Are we that arrogant that we think our input is the deciding factor? Are we drawing lines in the sand over some opinion based on grains within that sand rather than the truth of God?

I’m going to start defaulting to this more often:

“I don’t have all the facts, so I’m going to refrain from speculating rather than potentially dishonoring the Lord by offering my unenlightened opinion.”

How about you?