Faith

How Being Rapture-Minded Made the American Church No Earthly Good

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The Rapture--Comic book styleI started to write a clever post today on eschatology, with a setup piece of fiction about a U-Boat sinking a merchant marine ship in WWII and the merchant marine ship’s  first mate running around deck yelling, “I’m going to be rescued now, I’ll get a new ship, and I’ll be made captain!” but I just ran out of steam. Perhaps I’m weary from the mentality a good chunk of the modern American Church displays on the End Times. (A decent PDF chart of the major eschatological views.)

The prevailing view of The End among most Christians in the United States is dispensationalism. If you’re familiar with the Left Behind series of books, movies, and licensed products, you know dispensationalism. You may also have heard of it through the book The Late Great Planet Earth by Hal Lindsey, which popularized the view. (And let me add, that if you have read LGPE, you’re probably a geezer, just like yours truly.)

The key pieces of dispensationalism: two distinct histories for the Church and Israel, including post-Second Advent of Christ; a removal of the Church from the earth (the Rapture—see 1 Thessalonians 4) before seven years of horrific tribulation; the Second Advent and 1,000-year Reign of Christ; the Revolt of the Nations; and the Final Judgment.

I wrote a paper in college debunking dispensationalism, but of all the things that bothered me about that view, two stick out: its youth and its presumption.

Dispensationalism as a formal Christian eschatology had no real traction until the 19th century, and it was then popularized by one man. A Christian theology that doesn’t appear until the 19th century pretty much insist that everyone who lived before that era was a moron when it came to understanding The End. This includes the folks who built the early Church, because they didn’t hold to a dispensationalist view. Nor did the great Protestant Reformers.

And as I’ve mentioned elsewhere on this blog, when an idea starts with one man and no one else, it’s worth scrutinizing, since individuals have a strong penchant to get things wrong. And if we’re going to rejigger how the entire Church views The End, getting it wrong isn’t an option.

Part of that presumption that sticks most in my craw is the idea that the Church will be removed from the earth before the real craziness starts. Most eschatological views support the idea that the Church will be “caught up” to meet Jesus. When is the big distinction between theories, with How being secondary.

When I read the Bible, it seems clear to me that in all of human history, God never removed those who believe in Him from pain, persecution, and the fallout of a fallen world. Lot endured Sodom. Joseph lived through the famine. Joshua wandered the desert with his people. The righteous Jews went into captivity in Babylon. The faithful disciples and apostles were martyred. Time and again, the faithful went through the mess everyone else did.

Where they differed from the rest was in how they dealt with it. Faithfully. And with longsuffering.

And yet one of the hallmarks of dispensationalism is the idea that all the Christians will be removed from the planet before the real End Times suffering comes. That seems out of character with everything the Bible shows us about patient endurance in hard times.

Some Christians who follow a preterist eschatology will argue the genuine nastiness envisioned in the Bible happened in AD 70 already, and all this talk of future tribulation is a waste of time.

Maybe.

Regardless, dispensationalism is the predominant eschatology in today’s American Church, and it drives much of how we live.

We base our Christian theology on it.

We base our American politics on it.

We base our American foreign policy on it.

We base our American economy on it.

We base our American environmental policy on it.

We base our American lifestyles on it.

We base our Christian practice on it.

And the major mentality we espouse when we hold to a dispensational view of The End is…

It’s all going to burn,

And I’m out of here anyway.

When I look around at today’s Church in America, I see that mindset. There’s a sense that there’s no need to try to fix the Church and its problems because, hey, “It’s all going to burn, and I’m out of here anyway.”

Doesn’t matter what the issue is. Why steward the earth if God’s going to burn it up anyway? Why prepare our churches to help meet the needs of those caught up in persecution and tribulation if Christians won’t be here to do it? Why do anything that requires bold effort and genuine sacrifice if you’re just floating along before Jesus comes by with His Gospel Ship and you sail away together?

There’s a nihilism there. Can you see it? When we resign ourselves to checking out before the actual checkout, we miss whatever it is that happens before then. We forgo the opportunity to be useful.

As long as Christians have mentally checked out of the world as it is today, I think the Church will be ineffective with whatever time we have left. And it may be that instead of the 10 years some may think we have, we’re due for another 1,000 yet. How long doesn’t matter. A Church that has its Rapture bags already packed is just waiting around, killing time.

I don’t see how any of that is Biblical or even remotely Christian, though.

Ministry, Decomplexified

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Over in another forum, I was reading a lament about starting an affinity group for Christians. For those who don’t know that term affinity, it means people in the group share something in common. Harley Davidson riders, parents who had a child die, board gamers, survivors of sexual assault, fans of the TV show Firefly—get two people together who share a commonality, and you can have the start of an affinity group.

Except the writer of that forum post was in full lament. In his case, he had a hard time getting groups to work. There was prayer time to consider, worship to plan, Bible study…

Now hold on there!

I don’t know what it is about Evangelical Christianity, but there’s this rampant thinking—perhaps a remnant of the sacred/secular split mentality—that for something to be fully Christian, Christians MUST add layers of obvious Christian practice over the top. There must be the sanctification of the secular.

Just stop.

Look, no matter where Christians go, we are the Church. By definition. Also, it’s almost always the case that when Christians get together, we act like Christians organically. (If we must be cajoled into being Christians, then a deeper problem exists.)

I know this sounds antispiritual on the surface, but nothing kills real practice of the Faith deader than dead than forcing it on people. An overweening sense of duty doth not a vibrant faith make.

Which is why so many Christians’ efforts to launch affinity groups fail. We try to Christianize the hell out of them.

But there’s only a need to Christianize an assembly if one goes into it with a mentality that there’s nothing inherently spiritual about a half dozen people getting together to do something they enjoy or that brings them comfort.

That thinking is lunkheaded, though. It not only drives away people, it explains why something as simple as a half dozen people getting together to share an enjoyment of comic books suddenly feels burdened by all the Christianese that must be added so as to make it a Christian comic book fan group.

My experience is this: If you want to run an affinity group as a ministry, don’t. Your thinking is wrong from the start. Don’t treat it as a ministry, even if it is. Thinking about the group as a ministry will only taint it.Escher, Stairs, Complexity

The only factor you must include is to let the group breathe. Let it do that thing for which it exists. If prayer happens because someone wants it, then pray. If you need to anchor a holy moment in Scripture, then do it when that need arises and the timing is right, but don’t ramrod it.

The more we feel compelled to do such and such spiritual activity during a simple get-together of likeminded people, the more we run the risk of driving that get-together into the ground.

Where Christians are, Christ is. We don’t need more than that. And it’s high time we believe that to be the truth.

Let’s stop “complexifying” the Christian life and adding millstones around people’s necks. Christ’s yoke is easy and His burden light. C’mon, folks, let’s cut the endless burdens we keep adding to life. Or else we may wake up one day and find we are not living at all.

The One Reason Kids Leave Church (A Response to Jim Daly’s “Ten Reasons Kids Leave the Church”)

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Over at Focus on the Family, someone is thinking. That usually spells trouble.

Ha! I jest.

Jim Daly wrote a piece about why young people abandon the Faith (“Ten Reasons Kids Leave the Church“). It’s not a bad postmortem. Many of those reasons are decent secondary excuses. They play well.

What doesn’t play well is the real reason why youth leave the Church:

Kids today look at their parents’ Christian faith and see that it changes nothing.

That one’s not in Daly’s list. And probably for a reason. Because it asks those of us of parenting age to change the way we live because of what we say we believe.

Kids are not stupid. Because we live in a therapeutic culture where everyone is aware of the world’s, the nation’s, the state’s, and their own individual problems and the need to address them, kids are constantly aware of talk vs. walk. Constantly.

Every Sunday, kids go to church, hear about the way we’re supposed to live as a Church, and then they go home and witness not one iota of that message being lived. Nada.

Sure, mom and dad may pray and read the Bible, but what part of their life is actually changed by doing so? In what ways are their Christian lives at odds with the World at all? In what ways does anything they believe change their community for the better?

Kids are highly aware of B.S. This generation can spot hypocrisy like no other generation. We live in a cynical culture that is always taking a look at reality versus talk and applying a hammer to it all. Anything that survives a bashing is worthy of a further look. Anything that doesn’t, well…

Sadly, Christianity is not holding up. The reason? Kids don’t see that the beliefs of the generation that came before them make a lick of difference.

Leaving, walking out of churchThey HEAR an ideological distinction espoused, but they don’t see it lived.

They HEAR about the Church as a countercultural community, but they don’t experience it personally.

They HEAR about a mission, but their parents don’t center their lives around that mission.

They HEAR about a relationship with Jesus, but they don’t see what that relationship changes, because it certainly hasn’t changed their parents’ way of life.

So what do kids do? They toss it all. Because it’s irrelevant. Better to join the Sierra Club. At least it ACTS on what it says it believes.

There is no greater disconnect in a church than the wildly committed youth group that does mission projects, helps the poor, evangelizes, and on and on, but then those committed kids see their parents doing none of those things.

The message sent to those young people by their parents: That “Jesus stuff” doesn’t really matter in the end. It’s something you do before you do the REAL work of being an adult. And that REAL work of being an adult is to keep your nose clean, bolster the status quo, and settle into a traditional American Dream lifestyle.

Now, I’m going to throw one more log, a big one, on this fire.

This generation of children has seen no genuine Holy Spirit revival. For the most part, the real gifts of the Spirit are not practiced before them.

Sure, in Pentecostal and charismatic churches they’ve heard a ton of prophetic words that didn’t come to pass, and words of knowledge that were off, and on and on, but the REAL gifts are outside their experience. They haven’t been shaken to the core by a genuine move of God either.

And in those churches that don’t believe that “stuff,” the kids learn that Christianity is just something you think. It’s all in your head.

Parents who don’t live the faith and a powerless church.

I want to leave too. Don’t you?