Judgment

The Forgotten Prayer of Jesus

Standard

One of the final prayers of Jesus before His crucifixion:

“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me….”
—John 17:20-23

Gordian KnotThese are the words of God Himself in the Flesh, Jesus Christ, and yet that prayer carries a bitter irony: We Christians are far from one. If our oneness is to be the very representation of the Trinity’s own oneness, how then is it possible for us to be so fragmented and hostile to those people who share and affirm our belief that Jesus Christ came in the flesh?

It makes me wonder how much better would be the state of Christendom today around the world if we spent more time in genial, wise conversation with those who disagree with our particular interpretation of doctrine or biblical interpretation. Instead, we go to great lengths to prove our “foes” wrong and believe ourselves the best people to deliver that correction.

What does it mean to work toward ensuring that Jesus’ prayer of perfect oneness matters in how we conduct ourselves with brothers and sisters who disagree with us?

Take one position that divides Christians across the country. It may not seem like a make or break doctrinal stance, but I’ve witnessed the most terrible things done in the name of this disagreement: the consumption of alcohol by Christians.

For some Christians, anyone who drinks alcohol might as well be the devil’s own spawn, Christian or not. That said, I drink alcohol. I have a glass of wine with meals now and then. Sometimes I might have a beer.

The Bible says this about wine:

You [God] cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart.
—Psalms 104:14-15

And with all due respect to those who would like to see Prohibition return, grape juice doesn’t have the same ability to gladden the heart of man as a good glass or two of a fine Pinot Noir. Let’s get real here.

That said, I perfectly understand those who shun alcohol, especially when they’ve had a bad past with it. Alcohol killed my own father. I fully support anyone’s decision not to drink wine, beer, or spirits.

Yet how these two sides can tear into each other! Especially when a glass of wine with dinner somehow gets conflated with “do not get drunk with wine.”

And should I go into the battle over the continuance/cessation of the charismata? Or of credo- vs. paedobaptism? Can we talk about eschatology? Don’t our positions on those doctrines make an enormous difference in the fundamental ways in which we believe and how we practice the Faith?

Can we disagree and still be one? Or will the group in power run roughshod over the other?

How many issues have we made divisive in the Body of Christ? And what about Jesus’ oneness prayer?

So alcoholic drink consumption, despite the fact it can be used as club in some Christian circles, isn’t a major doctrinal issue for many. Or any of those others I mentioned. OK, what else then?

My post “Better Than a Beating” discusses how to handle someone who is 90 percent accurate, but not 100. Fact is, each of us has been at 90—or even less. In fact, some of us may just now be reaching that 90 percent stage. Growth means leaving behind what we were and becoming more like Christ is. That’s a continual refinement that won’t be complete until we draw our final breath. Agreed?

So what about the worst of the worst Scripture manglers out there? Well, even they have common ground with us if they conform to the following biblical test:

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.
—1 John 4:1-3

Do we know anyone who believes and confesses that Jesus Christ came in the flesh and yet he or she still professes some wonky theology?

If we do, then our role is to go to that person and try to win them to a more fully developed and Scriptural theology. Isn’t that what Christ would do? The Bible seems to say that it is:

“Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.”
—Matthew 12:18-21

“What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
—Luke 15:4-7

The Bible adds this:

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
—2 Peter 3:9

If the Scriptures says that Christ is gentle with the bruised reed and the faintly glowing wick, if He is willing to leave the many to rescue the one that wandered away, if He is patient with us and with our progress toward Him, how is it that we so rarely exhibit those same traits toward others, especially perceived theological foes?

One final statement concerning the Scriptures just noted—please read this again:

“…a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory….”

That final phrase should warn us that the patience will some day turn into judgment for those who will not acknowledge the full truth of Jesus Christ. One day, there will no longer be any excuses, and those who dragged their heels will have no recourse.

But that day is not yet come. Until then, we are to work at being one. And it is work. No one said restoring people with flawed personal beliefs and practices would be easy. Too many of us, particularly those best equipped to handle truth correctly, often consign the flawed thinker to perdition ahead of Christ’s own, final pronouncement.

Do we believe that any one living, breathing person is beyond redemption? If so, then we have nullified the blood of Christ. If Christ has had mercy on you and me, how then can we fail to show mercy to others, even those who some would say are our enemies because their beliefs are not yet fully conformed to truth?

All God can ask of you and me is that we do not give up on those who are lurking at the fringes, no matter how great or small they might be. Justice is His alone and He will execute it at the right time. Until then, the prayer of Jesus for oneness should ever be before us. Because when we are one, the world can see His glory.

On Being the Wrong Kind of Soil

Standard

Rocky soilI read Francis Chan’s Crazy Love recently. The fourth chapter of that book is a killer. Talks about what it means to be lukewarm. I dare you to read that chapter and come away unscathed. I couldn’t.

In that chapter, “Profile of the Lukewarm,” Chan says this in regard to the parable of the sower:

“My caution to you is this: Do not assume you are good soil.”

In case the context is needed, here is the parable:

“And [Jesus] told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.”
—Matthew 13:3-9

We who sit in church on Sunday and give of our time and money, which soil do we think we are? Do we ever believe that we are not the good soil?

The Bible is filled with verses. I’m convinced that most of us don’t believe them, even those of us who say we are Christians. I say that because I think too many of us don’t believe the harsh verses ever apply to us. We always think we are the good soil. We’re the sheep, not the goats. We’re the wheat, not the chaff.

Jesus says this:

And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Then Peter said in reply, “See, we have left everything and followed you. What then will we have?” Jesus said to them, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life. But many who are first will be last, and the last first.”
—Matthew 19:23-30

Here’s a startling fact based on World Bank statistics: If you have a household income of $50,000, you are among the top 0.98 percent richest people in the world.

Jesus said that people that rich will find it remarkably hard to enter the Kingdom of God. Yet you and I are most likely the very rich He says will find such entry difficult.

Surely, He’s talking about some other rich people, right? The Warren Buffetts and Bill Gateses of the world. Those numbers again: 0.98 percent top richest, $50,000 household income.

Want to really sober up? You have to drop down to a household income of $25,000 to finally drop out of that top richest 10 percent. And yet that’s still rich!

Francis Chan: “Do not assume you are the good soil.”

I didn’t write this post today to make us feel bad about our incomes. I wrote it because I don’t think we take the Bible seriously enough. Maybe we don’t really believe it like we think we do. Certainly we don’t believe it enough to make the kinds of changes we must to truly live the Gospel the way we claim the Gospel should be lived.

The Real Sins of Sodom

Standard

'The Destruction of Sodom & Gomorrah' by John MartinOn Monday,  I wrote concerning Christians who err by judging the failings of others while simultaneously forgetting to examine themselves to check for their own complicity in those failings.

Today, I want to look at the notorious city of Sodom.

Long the hallmark of wickedness, Sodom is repeatedly held up in the Bible as an example of how NOT to live. And if you’ve been around American Evangelicalism long enough, you’ve been drilled on the exact reason God destroyed Sodom. (Hint: We get the word sodomy from this particular association.)

If you’re still lost on the reason, Genesis 19 is the standard text. Lot’s life in the city and what befalls him, his divine guests, and his immediate family are laid out for all to see, as are the despicable actions of the denizens of the city of Sodom:

The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth, and he said, “See now, my lords, please turn aside into your servant’s house, stay all night, wash your feet, and you will rise up early, and go on your way.” They said, “No, but we will stay in the street all night.” He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate. But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter. They called to Lot, and said to him, “Where are the men who came in to you this night? Bring them out to us, that we may have sex with them.” Lot went out to them to the door, and shut the door after him. He said, “Please, my brothers, don’t act so wickedly. See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don’t do anything to these men, because they have come under the shadow of my roof.” They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!” They pressed hard on the man Lot, and drew near to break the door. But the men put forth their hand, and brought Lot into the house to them, and shut the door. They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door. The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place: for we will destroy this place, because the outcry against them has grown great before Yahweh that Yahweh has sent us to destroy it.”
—Genesis 19:1-13 (WEB)

Cut and dried, right? Homosexuality was the primary reason God destroyed Sodom.

Well, maybe not.

I was reading in Ezekiel today and came across the following passage. The context is that God is chastising His chosen people for being even more sinful than the wicked nations that surrounded them:

“Behold, everyone who uses proverbs will use this proverb about you: ‘Like mother, like daughter.’ You are the daughter of your mother, who loathed her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways. As I live, declares the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done. Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. They were haughty and did an abomination before me. So I removed them, when I saw it….”
—Ezekiel 16:44-50 (emphasis mine)

What is fascinating about this passage is that God explicitly names what it was about Sodom that caused Him to destroy them:

1. Pride
2. Excess food
3. Prosperous ease
4. Lack of love for the poor and needy
5. Haughtiness
6. Practicing an abomination

While not explicitly named, the abomination that was practiced surely included homosexuality.  Exchanging heterosexual practice for homosexual is an abomination because it mocks the created order and the character of God. (I have written about this previously in “Sex and the Created Order.”)

But for us Christians in America who love to hold out the homosexual agenda as the worst possible thing to happen to our country, please note the five explicitly named sins that preceded the sixth.

I can wait while you read the list again.

When I read those top five, they nearly define American Evangelicalism circa 2009.

The pride of having somehow “arrived” with our Christian radio stations and our Jesus T-shirts, the Time and Newsweek cover articles proclaiming our ascendancy, and the whole of our Evangelical subculture that seduces us into thinking that we are somehow living in the world but are not of it

The gluttony evident by the number of morbidly obese “saints” who never met a pantry they didn’t like or an all-you-can-eat buffet they could ignore, and the hording of food that allows us to feel safe and well insulated against the “childish” idea of “Give us this day our daily bread”

The vacation homes, McMansions, iPhones, Playstations, spa trips, Christian cruises, and amassed luxury that we so often attribute to God’s imprimatur on our “righteous” lifestyles

The blind eye we turn to the destitute, the alien, and the least of these—the very ones who signify Christ Himself

The self-reverential belief that we are better than those around us who do not show the same outward manifestation of our blessings, and the certainty of heaven for us because we alone have done it right while our clueless neighbor has done every last shred of it wrong

Five devastating, explicitly named indictments of God against Sodom, yet for some reason, all we can think about is the sixth, because that final one applies to the other guy—you know, the flambouyant one with all the Streisand CDs.

Dear God, bring us to repentance before it is too late.