Speed Kills the Christian Soul–Part 2

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Q1: What is the chief end of man?

A1: Man’s chief end is to glorify God, and to enjoy Him for ever.

— Westminster Shorter Catechism (1674)

My small group met this last Friday and the theme that came out in prayer requests and other revelations was simple: folks are struggling under a load of things to do. FranticPeople are going to bed at 4 AM and getting up at 7 AM. Homeschoolers are scheduled to the max trying to pack requirements in every day. Life has become a clumsy dance of “do this, then do that” and our days have come to resemble little more than a succession of nags.

One mom wondered what would happen when her lone hour a day to herself went away come August. Too many of us know exactly how she feels.

In the last few weeks, I spent

  • Eight hours on the phone trying to schedule a plane flight for three people
  • Three hours trying to get information on my phone service (and still no response)
  • Several hours trying to enroll my son in a state-approved homeschooling program (and I’m still not done)
  • Cramming six errands spread across the city into two-and-a-half hours
  • Mowing the grass to the tune of nine hours
  • Switching my entire Web presence to a new host, new domains, and new software—untold hours
  • Switching from Eudora (after twenty years of use!) to Thunderbird, and laboring through all the bureaucratic importation nonsense that went with that switch
  • Attending six worship band practices
  • Dealing with car maintenance issues
  • Spending a couple hours wrangling on the phone with a service company that didn’t perform the service I asked of them
  • And, sadly, finding very little time to glorify God and enjoy Him forever.

There are countless unmentioned experiences in that list, but suffice it to say, my candle’s had more than two wicks burning at the same time. While this may sound like whining, I suspect it’s a whine all too common in most people’s lives. The pace of life continues to speed up.

One commenter to Part 1 said the answer was in moving to the country. Well, I already did that and only found a new set of problems. The issue is not so much where we live, but how we live.

When I look at what consumed most of my time the last few weeks, much of it had to do with the following:

  • Bureaucracy, usually made concrete by the endless filling-out of forms or jumping through hoops
  • Technology, our new master
  • Maintaining possessions, the things we own that ultimately control us
  • Lack of personal community, wherein we must individually do what the community used to do for us collectively

Those four issues form a quadrilateral in no way like Wesley’s, yet they’re just as spiritually significant. Not only that, but they feed off each other. We have bureaucracy because we no longer live in communities of trust. Our lack of community leads us to self-sufficiency, the stepfather of technology. Our bureaucracy safeguards our possessions, of which an increasing number are technological. We ultimately replace people with items and then call our lives good.

Modern Man’s dilemma is not so much that we cannot make time for ourselves, but that the things we’ve created to make time for ourselves ultimately consume all our time and destroy relationships. Not only relationships with flesh-and-blood human beings, but with God Himself.

It’s difficult to imagine not having a car in the United States, but how hard do we have to work to buy and maintain that car? In my own case, it seems not a month goes by that I don’t have something to do related to vehicles: oil changes, tire rotations or replacements, licensing, insurance, various bits of maintenance, and working hard enough to afford the cost of $3 gas alone. With gas that high, every trip becomes a logistical nightmare. How many errands can I run in one sprint into the city? When? How? And what if something comes up that upsets that delicate balance? The dentist wants to reschedule? Ugh.

Cars are a simple one to question. There’s the bureaucracy of simply owning one, with all the titles, government regulations, and yearly paperwork. It’s technology, and it’s gotten so technological that no one can service his own anymore. I can’t get my 13-year old truck an oil change at many oil change centers because they don’t have the right wrench to remove the specific kind of plug that’s on my oil pan. Multiply that by several million cars and you’ve got a tech nightmare. And you thought computer operating system differences were a hassle!

Cars also mean insurance, because in our litigious society no insurance means no legal way to drive in most states. That’s an added—costly—hassle. And as I mentioned earlier, there’s expensive maintenance. And community? Well, there’s not much personal community in a car. Most of us don’t carpool, and it seems odd to even have a neighbor or friend in our cars. Our cars are meant to hold our nuclear families and that’s usually about it.

But unlike Europe, which developed in self-sufficient burghs, America is a vast, spread-out place that astonishes non-Americans. Almost every Japanese I’ve met in America is swift to comment on our interstates and the amount of time we spend on them. And we have to spend a lot of time on them because everything sprawls in this country. A few weeks ago I asked how many of you lived within fifty miles of extended family and I would say that 90% of you did not. So we depend on cars to get us there—if we want to see extended family, that is.

Multiply cars, phones, jets, computers, insurance policies, and the like. My eight hours on the phone trying to schedule a flight is the length of the flight there and back. Hmm. What gained then? And for a family reunion, too. Isn’t family supposed to be nearby? If 90% of us have none within fifty miles, then I guess not.

I’m getting snarky here and I apologize. Already this post has failed my usual test for quality. But still I must ask, What has all this bought us except hectic lives that go full throttle 24/7/365?

And what about God? Do we even have time for Him, much less to truly enjoy Him?

It bothers me that it’s the hardcore green liberals that are asking the question that Christians should be asking but aren’t: Is our daily existence dictated by evil, rather than by good? In our case, we understand that God is the good here, but the problem does not go away by defining good.

On this issue, I took Al Mohler to task over his non-answer when he usually has one. Perhaps that was unfair. To Mohler’s credit, he does quote Francis Schaeffer’s book title. Schaeffer asked, “How then shall we live?” in that eponymous book, and it’s a valid question.

I believe we are living in an evil construct. There is no good to be found in much of our activity. In past posts I’ve wondered aloud where the Christians are who are envisioning communities that eschew pharisaic bureaucracy, man-handling technology, devotion to things, and a lack of devotion to people. A few are cropping up, but not nearly enough to make a dent in the dialog in our churches. Mostly, those folks are seen as cranks or environmentalists or some other irritant not worth engaging. That’s too bad.

Not only are our lives being stolen by bureaucracy, technology, possession maintenance, and lack of community, but I genuinely believe that there are demonic components behind those four issues. We dismiss too easily and laugh at the notion, but could there not be a better way, a way that more fully expresses the life of God in the individual rather than the individual at the mercy of his surroundings? I believe that reality exists and is possible, but only if better people than me start working toward it.

In Song of Solomon, it says:

Catch the foxes for us, the little foxes that spoil the vineyards, for our vineyards are in blossom.
—Song of Solomon 2:15 ESV

Our vineyards today are overrun with little foxes, but we are not catching them. In fact, we take them for granted, have made our peace with them, and then no longer wonder why we aren’t fruitful. We take barrenness as the natural state of living.

If we desire to glorify God and enjoy Him forever, something has to give.

Speed Kills the Christian Soul–Part 1

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If you’ve been a longtime reader, you know that one of my pet peeves is the speed at which our lives today fly by us. Too many Christians are caught in a perpetual hamster wheel of activity. None of that benefits us, the Church, or the Lord.

But what to do about it?

Al Mohler asked the same question earlier this week, lamenting the “sound byte-ing” of classical music. Even on a classical music station, you can’t hear an entire symphony anymore, just its best passages. As a classical music fan myself, I know exactly what he means. Speed KillsStations have ratcheted up the speed to fit leisurely classical music pieces into hectic schedules. Next thing you know, they’ll be time compressing the “Moonlight Sonata.” You can read his post here.

I blow hot and cold with Mohler, though. While he’s a big name in the Reformed Baptist camp, his posts and writings usually tell people what they should be doing, but without the means or info needed to do those things. Again, consistent readers know that I loathe that kind of “do this, but don’t ask me to help you do it” mentality in so many parts of the church.

But Mohler, usually quick with an answer, has no response to fixing the blatant hurriedness quagmire we find ourselves in. That’s also pretty typical of large swaths of the Church in America—recognize the problem, but offer no way to deal with it other than to say that we need to slow down.

Part of the problem here is that the Church, at least in this country, may have created the problem—or at least abetted it.

I’ve long contended the way to fix our issues with time is to correct the way we work. Ten hour days with additional two hour commutes is a good place to start repairing. People can’t have normal lives devoting twelve hours a day to work far away from home. Sadly, the very Protestant work ethic this country was founded on powers our work ethic today.

There’s nothing inherently wrong with the Protestant work ethic that arose from the Reformation’s freeing of workers to know that their work honors God. Where it goes astray is when it is removed from local economies and translated into the typical “drive downtown to the office” kind of work we grew used to working during the Industrial Revolution. If you’ve read my series on “The Christian & the Business World“, you’ve got the basis for understanding the depths of the problem. (Read the series—you won’t read anything like it anywhere else in the Godblogosphere.)

So here’s what I recommend to Al Mohler. He’s a big name and has a large readership, far larger than mine. The plea:

Dr. Mohler,

Please use your considerable base of readership to start challenging the entire concept of how Christians should work. Throw out every assumption about work that’s been foisted on us by “The System.” Start asking what a genuine expression of Christian work should look like in the 21st century. Start asking how we can revitalize local economies and restore the simpler joys of working cooperatively with our neighbors. Read a book by Wendell Berry and ask if even a single thing he says makes sense for Christians today. Take the “red pill” and help others break out of the Matrix.

Don’t just concede and say, “It’s a tough problem and I’ve got no answers.” Christians are supposed to have answers. You expect your readers to have answers to the questions you raise and to solve those issues you point out in their own lives. Why not expect it of yourself?

Help us to institute the kind of life God desires of His children from the very first day He placed them in the Garden and gave them the command to work and steward the Earth.

Thank you. May God give you and other Christian leaders the vision to help us break out of the rat race and live life like the human race, the life God intended.

Speed Kills the Christian Soul—Part 2.

On Millstones and Disconnects, Part 1

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Yesterday's post was a sad one. Today's is angry. (I'm trying to run the table on emotions here this week.) So if you're not ready to read a rant today, there are some fine blogs on the right sidebar that might be less incendiary.

Here's the key passage:

For whoever shall give you a cup of water to drink in My name, because you belong to Christ, truly I say to you, he shall not lose his reward. And whoever shall offend one of these little ones who believe in Me, it is better for him that a millstone were hanged around his neck and he were cast into the sea. —Mark 9:41-42 MKJV

We have a classic biblical parallelism here:

    1. Come to the aid of a follower of Christ and be blessed for it.
     
    2. Cause a follower of Christ to stumble and be cursed for it.

It's outrageously simple.

Cerulean Sanctum is a blog about the Church in America. I try to write about issues that affect us Christians (and our churches) here in this country. Because I love the Church, I want more than anything for us to be all we can be, not only as a corporate body of believers but as individuals within that body.

This is why I'm distraught over the sheer number of disconnects between what the Church preaches and how we are to live in society. If we have Ultimate Truth in the Gospel of the Lord Jesus Christ, then we should not shrink from any challenge. The world should be able to look to the Church and have us point to the answers for problems that plague us all. Our apologetic is not contained in mere words, but in a practical outliving of Truth that applies to all realms of life: work, play, family, life, death, and so on.

But that costs something. It's not easy. It can't always be summed up in a Bible verse or a "read this Christian book and you'll be better." Here's a for instance:

    A man receives a call at work that his pregnant wife and unborn child have died after a sudden onset of preeclampsia. They'd been married twelve years and had struggled to conceive. They were ecstatic to find out she was pregnant. This would have been their first child. They've been coming to your church for less than six months.

You want to minister to this man later that day, so you:

    A. Drive over to his house, open up your Bible to Romans 8:28 and have him read it out loud for you.

    B. Drive over to his house, sit down with him and let him weep. Listen to his stories about his wife. After your initial visit, bring him food from time to time. Pray with him after Sunday services. Let him know that he can call you any time, night or day. Send him handwritten notes encouraging him. Invite him to get-togethers with other people at your home. Ask him to sit with you in church. Make sure other people in the church know who he is and what happened to him so they can be an encouragement, too. Ask him what other ways you can help him through this time.

One of those options costs something. And it's not "A". The sad thing is that "A" is what many people get. I'm not here to say the Bible has no place in this man's recovery, just that the way it was mishandled in this case was deserving of a millstone placed around the deliverer's neck—especially since nothing else was offered.

I've lost my patience with "Christian" organizations that tell people how they should live, but offer no help in achieving that goal. They think they're providing a cup of water, but they're deluding themselves. The people who say these things are only offending Christ's little ones. Unplugged/DisconnectedThey deserve a millstone hung around their necks and a permanent dunking in the waters above the Marianas Trench. It's a disconnect of biblical proportions.

The largest disconnects are those that call on the Gospel to intersect culture. I hear American Church leaders preaching that God's way trumps the world's, but then the Christian who hears that message goes out into the real world and runs smack into the disconnect.

A few examples:

    1. The pastor says that, in God's eyes, your age and appearance don't matter. The Lord looks on the heart. But of your church's single women, it's not the young, gorgeous ones sitting at home alone every Saturday night.

    2. The family-oriented parachurch ministry says that the only biblical household is the one where the husband is the primary breadwinner, while mom stays home with the kids. But dad just lost his twenty-year job to offshoring, his field's dried up locally, and because mom didn't keep her work skills fresh after the kids came, they're burning through all their savings while dad spends sixty hours a week job hunting.

    3. Your church teaches a class on parenthood and says that the proof of God's blessing on your life is the number of children you have. But you've had three miscarriages and the last one caused so many problems you had to have a hysterectomy.

The message the Church is speaking attempts to intersect reality and the result is a complete disconnect. And a painful one at that.

The retort to all this is to say, "This is all sour grapes, Dan. You're trying to blame this on God or to say the Scriptures aren't true."

And that would be completely off-base.

What's at fault here is not God or His word. The problem is that God's given the Church a responsibility to go beyond easy answers, but we've chosen the easy answers instead.

 None of the beginning statements above are wrong. Instead, the Church has failed to implement godly solutions to worldly issues, giving those statements an appearance of error. We as a Church have forgotten how to make culture fit a biblical lifestyle. We're still trying to make a biblical lifestyle fit culture—and that doesn't work. Ever.

The world looks at our Christian square pegs and says, "Oh yeah? Well, try to jam that through our round hole!" Instead, Christians should be making the world's finest square holes that will perfectly fit the square pegs. But we're not doing that anymore.

We once did. In this country, Christian ideology once drove culture; now it's the other way around. And sadly, the modern Church is abetting that disaster.

Are we satisfying the thirsty children? Or are we offending them?

More on this to come…

Tags: Service, Caring, Integrity, Praxis, Church, Faith, Christianity, Jesus, God