How Does Your Garden Grow?

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lemonboyjpg.jpgWe’ve been eating meals of late made from what we’ve grown ourselves here at Edelen Acres. I’m especially diggin’ the fresh herbs. Made salsa out of the wide variety of tomatoes we’re growing (man, those Lemon Boys are superb!) and tossed in our own cilantro. Scrumptious!

Anyone who reads here long enough knows I support the neo-agrarian lifestyle. I think it best fits God’s original intent for us in the Garden. Local economies. Permaculture. Peace. Tim Keller may love the city and use Jonah as his anti-agrarian homeboy, but Jonah went back home at some point—and home wasn’t the bustling metropolis of Nineveh. For me, the city’s okay. But just okay.

And I’m going off topic…

Eating our own salsa this evening got me thinking about the joys of fruitfulness. To watch the fruit grow and then be put to good use, that’s meaningful. It carries in it the seed of God purpose for us all.

But I wonder how fruitful we are. Finding fruit in America feels nigh unto impossible as we’re so distracted by LIFE™ to give any care to spiritual fecundity. If we’re not making disciples, though, then just what are we doing?

When we talk about knowing God, we fall back into the usual talk of reading the Bible more, or praying more, but we never, ever talk about living out our fruitfulness more. It’s as if we’ve divorced God from His working through us.

But I think that the best way to know God is to do what He says. He honors those who obey Him by revealing more of Himself. And it’s the kind of revelation you can’t get except through obedience to His calling.

Why does doing the Lord’s work get such short shrift when we talk about pressing on to know God? I think I’ve learned more about the depths of the Lord’s heart from doing what He tells me to do (feed the hungry, communicate the Gospel to the lost, love my brother, etc.) than nearly any other source.

And that’s an offshoot of fruitfulness, isn’t it? We will be known by our fruits and we will know Him more deeply because we are fruitful. He’ll continue to expand our gardens, and we’ll find more of Him as those gardens grow.

So how does your garden grow?

Wave-Lookers

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Yesterday, my pastor preached on believing God for the impossible.

For most of my life, I’ve been the kind of person who has believed God for the impossible. I believe that God can do anything. I put no limits on His ability to do anything.

Where I stumble is when I find that fellow Christians around me don’t believe as I do. Then I question whether I’m the nut and they’re the ones making sense.

And I look at the waves.

And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” And Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?”
—Matthew 14:25-31

In Hebrews it says that bad company ruins good morals. But what about faithless company ruining good faith?

We’re in a tough situation right now that calls for the impossible. As much as many Christians around me will nod their heads and say that God can do the impossible, the second I start laying out our situation here, out come the naysayers.

What happened to God doing the impossible?

I’m not sure I understand that phenomenon. Evangelicalism seems rife with supposedly faithful people who backpedal the second they hear of a really tough case.

Most times, the advice starts flying. Forget faith, here’s what’s got to be done to address the situation. You better roll up the sleeve on that arm of flesh, son! It’s as if God got the boot because you and I are better equipped to deal with the intractable.

That makes no sense to me, but it’s hard to shake the feeling that I’m wrong on my position of believing for the impossible when everyone starts giving me advice—and none of it is “Believe God for the impossible. And we’ll join with you in believing for it!”

That betrays something about us: We really don’t believe God.

It goes back to last week’s post about prosperity. We don’t want to believe that God can prosper someone materially because then we have to face the truth of those folks who don’t prosper materially. What then? So we spiritualize the promises of God. Better that we put those promises outside our physical plane of existence where no one can spot the results. A wave-looker and his oppositeThat way if there are no immediate results, we can make excuses about them being “invisible.”

Isn’t that the fallback position in most of the American Church?

Is that faith?

Our super-rationalism has gotten the better of us, hasn’t it? As bad as it was for fisherman Peter when he tried to walk on those waves, it’s a million times worse for us post-Enlightenment Americans. We run screaming into the arms of whatever earthly answer comes our way, but the last thing we’ll do is stand on God’s promise to do the impossible.

Several years ago, I was walking through a mall when a shoe salesman corralled me. I knew right away where his insistence would take us: nowhere.

I wear a ridiculously hard-to-find shoe size. Over in Europe, I can find my size easily, but here in the States, fat-footed people reign and I’m lucky to find anything, especially non-dress shoes.

Politely, I said, “You won’t have anything in my size.”

He grinned, stared at my feet, and said, “We’ve got every size they make. Come inside and I’ll set you up.”

Waving him off, I countered, “No, you don’t have my size.”

“Try me.” He folded his arms and leaned back, pummeling the ether with waves of confidence.

“Okay,” I said, ready to deliver the blow, “how about 13AA?”

“Sheesh,” the guy said, laughing and turning aside to arrange a pile of shoes on a table, “we don’t have that!”

We reek of the same sort of confidence as the cocky salesman. We tend to place our faith in what we have in stock, and that stock, in America at least, isn’t quite as deep as we think it is. We encounter someone with a real problem and we end up sheepishly arranging shoes.

But that “far-off country” has a solution. And the fact that few of us get there means we never discover what it has in stock. We’ll exhaust our local reserves, but we won’t go to that far country to get what we need.

Even in the Church, we put too much faith in man-made answers. We’ll push those answers without a thought because we’ve been indoctrinated to believe they can solve problems. But they don’t. In fact, they fail more often than not. That’s when we start getting serious about prayer, isn’t it? As the last resort. Even then, we’re afflicted by the nagging doubt that our man-made answers didn’t work, so how can God’s?

Is God a fairy tale? Then why do we treat Him like one? Knowing adults wink at each other when surrounded by children who believe in Santa Claus, and sadly, it seems we do the same to people who believe that God is the resolver of the impossible. We’ve made the Lord of All into just another figment of the imagination.

Is it pride? It seems like it to me. We don’t want to have to explain why our involving God in a situation didn’t work for some untold reason. It might make us look stupid. And we all know the worst thing that can befall a self-respecting American, Christian or not, is to look stupid.

Me? I’d rather look stupid than be faithless. Still, even that’s tough to do when everyone else is looking at the waves.

But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
—Matthew 19:26

Outpost on the Wild Frontier

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On the frontierWe moved 45-60 minutes away from many of our long-time friends when we bought our house six years ago. Almost all of them have wondered why we moved “so far away.” An hour seems like a long drive to them, but we drive that almost every day, so we don’t understand how it becomes an issue impossible to overcome.

Our neighbors tell us their friends say the same thing.

We’re rural, but not so far away that we’re an outpost on the edge of civilization. A big Kroger grocery store hunkers seven minutes away from us. Besides a half-dozen homegrown eateries, we have about nine chain fast-food restaurants. Heck, we have a Chinese restaurant in town, so how rural can we be?

Last week, I posted an A.W. Tozer piece (in the post “Imagination and the Christian“) that talked about the Church on the frontier. I’ve been thinking about that post since then and have a few more thoughts.

When I think of the frontier, it’s hard for me not to envision Little House on the Prairie. The Laura Ingalls Wilder book series told of numerous challenges her family faced as they eked out an existence in the middle of nowhere. Adventurous stories for sure.

In the 1960s, the TV show “Green Acres” spoofed Little House on the Prairie by dropping a couple of cultured urbanites into a rural environment. Hijinks ensued, in particular those revolving around socialite Zsa Zsa Gabor’s failed attempts to adapt to the uncouth nature of the hick culture enveloping her. What worked in a New York penthouse apartment failed miserably in the country.

Our neighbor in front of us, an old farmer, maintains a perpetual grin around me because I think he sees me as the Eddie Albert character from that show. I have not one farming bone in my body, and I’m sure my failed attempts to do the most simple farm-related work must leave him in hysterics. Nearly six years ago, I brought home my Kubota tractor and he commented that “it wasn’t green.” Translation: You went and bought one of them Japanese tractors instead of a John Deere? How could you?

He forgives me, I think, since he’s always prepared to help us city slickers and never asks for anything himself. I’m not sure how we could help him anyway, at least with anything farm related.

The point of all this is that things are different out on the frontier.

When I look at the Church in America, I see Zsa Zsa clad in a Vera Wang on her penthouse balcony sipping a Manhattan, her Bichon Frise in a diamond-studded dog collar at her side. What does she know of the frontier? Lack? What lack? She dials her iPhone and chats up a friend, planning to meet her at Nieman Marcus for a little shopping distraction.

But it’s not like that on the frontier. Wild animals! Savage weather! No AT&T, no iPhone! No electricity at all! Items and services considered essential in Beverly Hills become a lead-weighted albatross on the frontier. The frontier’s meaner and requires a heartier soul.

Imagine the socialite peering through some long-range telescope to observe the rubes on the frontier. How primitive they are. They get by with nothing! How can anyone live like that?

I think, though, that God dwells on the frontier. As the Kingdom continues to expand, its vistas constantly run along the frontier. And not just in primitive places, but frontiers in our own backyards.

How can Zsa Zsa understand this? She thinks she can transplant her urban world into that frontier. But how does she cope when she finds herself without electricity, since no powerline runs to her outpost?

She’s got to look to solar power or wind if she’s to have anything electrical, like a refrigerator. What a worldview test! And that fridge won’t be like the AC one back home, but DC. She’ll have to get it from some place other than Neiman Marcus, too, unfamiliar outfitters run by ex-hippies and survivalists. Not the optimum company for tea time.

Books may help her adapt, but in the end she’s got to find a deeper resource she can trust. Her solutions may not be pretty, but she’s learning to trust the wisdom of the frontier. What gets her through looks quite jury-rigged compared with the off-the-shelf solutions of the big city.

Decisions aren’t made by committee, but by tough-minded leaders who take charge, leaders forged in the the crucible of the wild frontier. She learns to trust them and make their wisdom her own. Eventually, the people she left behind in the city won’t recognize her, and may not even consider her one of their own anymore, simply because she’s been tried by a different kind of fire. Jeans and boots replace pearls and Prada. Compassion reigns in her heart because she now understands that people on the frontier need each other more than the self-directed individuals of the city.

And most of all, she understands that the frontier kicked out all her supports. Who was there to catch her? Jesus Christ. He understands the frontier because He created it. He says this about the city folk:

For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.
—Revelation 3:17

Most city-dwellers don’t understand that Jesus embodies the frontier. His Spirit blows over the plains in unpredicaable ways, but always according to His pleasure. To know the Spirit is to capture the essence of the frontier, of dependence on the goodness of God, and not on means of control. The city-dweller has money to fall back on, so he or she doesn’t need anyone else, especially not some free Spirit.

And so it is in our churches. We’re still in our penthouses, but the reality of Christ’s will perpetually dwells on the frontier. We may look down on the messy frontiersmen, may consider them rubes for living life by the frontier Spirit. We’ll judge those country folk by our city-slicker standards and find them all wanting.

Judgment Day will reveal the truth, though.

It’s time for us to ask the Lord to make us frontiersmen and frontierswomen, tough people who rely on the Spirit more than we now do. We need to put down luxury and take up gritty work. Our baby-soft hands need some toughening. Real life is difficult, and it’s time we got acquainted with it.

We’ll find it out on the frontier. And we’ll find Him there, too.